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[4] Ḥimyar, originally, an important tribe in the ancient Sabaean kingdom of south-western Arabia; later the powerful rulers of much of southern Arabia from c. 115 BC to c. AD 525. The Ḥimyarites were concentrated in the area known as Dhū Raydan (later called Qatabān) on the coast of present-day Yemen; thus they were probably aided in the overthrow of their Sabaean kinsmen by the discovery of a sea route from Egypt to India, which deprived the inland Sabaean kingdom of its former importance as a centre for overland trade. The Ḥimyarites (classical Ḥomeritae) inherited the Sabaean language and culture, and from their capital at Ẓafār their power at times extended eastward as far as the Persian Gult and northward into the Arabian Desert. At the beginning of the 4th century AD the Ḥimyar capital was moved northward to San‘a, and later in that century both Christianity and Judaism gained firm footholds in the area. Internal disorders and changing trade routes caused the kingdom to decline, and in 525, after several unsuccessful attempts, Abyssinian invaders finally crushed the Ḥimyarites. A Ḥimyar appeal to Persia for aid led to Persian control in 575. (The New Encyclopaedia Britanica [Micropaedia], vol.5, p.49, ed. 1973-1974)

[1] Kisrā, is the Arabicised form of “Khusraw” which means a King whose domain of rule extends to a vast area. This was the title of the rulers of Iran.

[2] Caesar, was the title of the rulers of Rome, which in Latin means that child whose mother dies before delivery and who is extractedby cutting open her body. Since among the Kings of Rome, Augustus was born like this he was known by this name and after that this word was adopted as the title of every ruler.

[3] Tubba‘, is an appellation of each of the Kings of Yemen who possessed Ḥimyar and Ḥaḍramawt. Their names have been mentioned in the Holy Qur’ān in chaps. 44:37 and 50:14.