Proof that Imamat (leadership with Divine Authority) Continues in the Descendents of the Preceding Imam but not through his Brother or Paternal Uncle or other such Relatives
Al-Kāfi|Volume 1|Book 4|Chapter 63
Al-Kāfi
Book 4, Chapter 63
Proof that Imamat (leadership with Divine Authority) Continues in the Descendents of the Preceding Imam but not through his Brother or Paternal Uncle or other such Relatives
5 hadiths 1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنِ الْحُسَيْنِ بْنِ ثُوَيْرِ بْنِ أَبِي فَاخِتَةَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) قَالَ لا تَعُودُ الامَامَةُ فِي أَخَوَيْنِ بَعْدَ الْحَسَنِ وَالْحُسَيْنِ أَبَداً إِنَّمَا جَرَتْ مِنْ عَلِيِّ بْنِ الْحُسَيْنِ كَمَا قَالَ الله تَبَارَكَ وَتَعَالَى وَأُولُوا الارْحامِ بَعْضُهُمْ أَوْلى بِبَعْضٍ فِي كِتابِ الله فَلا تَكُونُ بَعْدَ عَلِيِّ بن الحسين (عَلَيْهما السَّلام) إِلا فِي الاعْقَابِ وَأَعْقَابِ الاعْقَابِ.
1. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from al-Husayn ibn Thuwayr ibn abu Fakhita from abu‘Abdallah عليه السلام who has said the following. “Imamat (Leadership with Divine Authority) will never go to two brothers after al-Hassan and al-Husayn عليه السلام. It has continued from Ali ibn al-Husayn عليه السلام as Allah, the Most Holy, the Most High has said, “The relatives are closer to each other, according to the Book of God, . .” (33:6) After Imam Ali ibn al-Husayn عليه السلام will only be found in the descendents one after the other.”
- Ṣaḥīḥ al-Kāfī
2ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ عَنْ يُونُسَ بْنِ يَعْقُوبَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) أَنَّهُ سَمِعَهُ يَقُولُ أَبَى الله أَنْ يَجْعَلَهَا لاخَوَيْنِ بَعْدَ الْحَسَنِ وَالْحُسَيْنِ (عَلَيْهما السَّلام )
2. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Muhammad ibn Walid from Yunus ibn Ya‘qub who has said that he heard abu ‘Abdallah عليه السلام say the following. “ Allah has disdained to place Imamat in two brothers after al-Hassan and al-Husayn عليه السلام.”
- Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (3/212)
- Ṣaḥīḥ al-Kāfī
3ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ بَزِيعٍ عَنْ أَبِي الْحَسَنِ الرِّضَا (عَلَيْهِ السَّلام) أَنَّهُ سُئِلَ أَ تَكُونُ الامَامَةُ فِي عَمٍّ أَوْ خَالٍ فَقَالَ لا فَقُلْتُ فَفِي أَخٍ قَالَ لا قُلْتُ فَفِي مَنْ قَالَ فِي وَلَدِي وَهُوَ يَوْمَئِذٍ لا وَلَدَ لَهُ.
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Isma‘il ibn Bazi‘ who has said the following. “Abu al-Hassan al-Rida عليه السلام was once asked, “Can Imamat continue in uncles?” He replied, “No, it can not happen.” The narrator has said that he asked the Imams عليه السلام, “Can it continue in a brother?” He replied, “No, it can not happen.” I then asked, “With who then it can continues?” He replied, “It will continue with my children.” In those days he hadd no children.”
- Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (3/212)
- Ṣaḥīḥ al-Kāfī, vol. 1, pp. 32, 33
4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نَجْرَانَ عَنْ سُلَيْمَانَ بْنِ جَعْفَرٍ الْجَعْفَرِيِّ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) أَنَّهُ قَالَ لا تَجْتَمِعُ الامَامَةُ فِي أَخَوَيْنِ بَعْدَ الْحَسَنِ وَالْحُسَيْنِ إِنَّمَا هِيَ فِي الاعْقَابِ وَأَعْقَابِ الاعْقَابِ.
4. Muhammad ibn Yahya has narrated from Muhammad ibn al Husayn from ‘Abd al-Rahman ibn abu Najran from Sulayman ibn Ja‘fari from Hammad ibn ‘Isa from abu ‘Abdallah عليه السلام who has said the following. “Imamat (Leadership with Divine Authority) does not take place in two brothers after al-Hassan and al-Husayn عليه السلام. It only continues in the descendents of the Imam عليه السلام generation after the generation.”
- Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (3/212)
- Ṣaḥīḥ al-Kāfī, vol. 1, p. 33
5ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنِ ابْنِ أَبِي نَجْرَانَ عَنْ عِيسَى بْنِ عَبْدِ الله بْنِ عُمَرَ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ (عَلَيْهِ السَّلام) عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) قَالَ قُلْتُ لَهُ إِنْ كَانَ كَوْنٌ وَلا أَرَانِي الله فَبِمَنْ أَئْتَمُّ فَأَوْمَأَ إِلَى ابْنِهِ مُوسَى قَالَ قُلْتُ فَإِنْ حَدَثَ بِمُوسَى حَدَثٌ فَبِمَنْ أَئْتَمُّ قَالَ بِوَلَدِهِ قُلْتُ فَإِنْ حَدَثَ بِوَلَدِهِ حَدَثٌ وَتَرَكَ أَخاً كَبِيراً وَابْناً صَغِيراً فَبِمَنْ أَئْتَمُّ قَالَ بِوَلَدِهِ ثُمَّ وَاحِداً فَوَاحِداً. وَفِي نُسْخَةِ الصَّفْوَانِيِّ ثُمَّ هَكَذَا أَبَداً.
5. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from ibn abu Najran from ‘Isa ibn ‘Abdallah ibn ‘Umar ibn Ali ibn abu Talib عليه السلام who has said that he asked abu ‘Abdallah عليه السلام the following. “Would there happen what is to happen, may Allah would not show me such a day (death of the Imam عليه السلام who then must I follow as my Imam?” The Imam عليه السلام pointed to his son Musa عليه السلام. The narrator has said that he asked the Imams عليه السلام, “ What if something will happen to Musa عليه السلام who then must I follow?” The Imam عليه السلام, “Follow a son.” I then asked, “What if something would happen to the son and the Imam would leave behind an elder brother or a small son then who must I follow?” The Imam عليه السلام said, “Follow his son and so on one after the other.” In the script of Sawan it says, “. .and so on forever.”
- Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (3/212)
- Ṣaḥīḥ al-Kāfī