Weeping and Appealing for One’s Needs in Salah (prayer)

Al-Kāfi|Volume 3|Book 4|Chapter 17
Al-Kāfi

Volume 3, Book 4, Chapter 17

Weeping and Appealing for One’s Needs in Salah (prayer)

5 hadiths
1ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) يَنْبَغِي لِمَنْ يَقْرَأُ الْقُرْآنَ إِذَا مَرَّ بِآيَةٍ مِنَ الْقُرْآنِ فِيهَا مَسْأَلَةٌ أَوْ تَخْوِيفٌ أَنْ يَسْأَلَ الله عِنْدَ ذَلِكَ خَيْرَ مَا يَرْجُو وَيَسْأَلَهُ الْعَافِيَةَ مِنَ النَّارِ وَمِنَ الْعَذَابِ.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “Abu ‘Abd Allah عليه السلام, has said, ‘One, when reading from the Holy Quran, should, upon coming across a verse that speaks of prayer or warning, ask Allah for what is good that one hopes for and for safety from fire and torment.’”
  • Allamah Baqir al-Majlisi
    Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (15/79)
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Kāfī, vol. 1, p. 268
2ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ سَعِيدٍ بَيَّاعِ السَّابِرِيِّ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) أَ يَتَبَاكَى الرَّجُلُ فِي الصَّلاَةِ فَقَالَ بَخْ بَخْ وَلَوْ مِثْلَ رَأْسِ الذُّبَابِ.
2. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Hammad ibn ‘Uthman from Sa‘id al- Bayya’ al-Sabiriy who has said the following: “I asked abu ‘Abd Allah عليه السلام, ‘Can a person weep during Salah (prayer)?’ The Imam replied, ‘It is a matter of great congratulations even if it (tears) is of the size of the head of a fly.’”
  • Allamah Baqir al-Majlisi
    Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (15/79)
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Kāfī
3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ سَأَلْتُهُ عَنِ الرَّجُلِ يَكُونُ مَعَ الإِمَامِ فَيَمُرُّ بِالْمَسْأَلَةِ أَوْ بِآيَةٍ فِيهَا ذِكْرُ جَنَّةٍ أَوْ نَارٍ قَالَ لاَ بَأْسَ بِأَنْ يَسْأَلَ عِنْدَ ذَلِكَ وَيَتَعَوَّذَ فِي الصَّلاَةِ مِنَ النَّارِ وَيَسْأَلَ الله الْجَنَّةَ.
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “I asked abu ‘Abd Allah عليه السلام, ‘What should a man who performs Salah (prayer) with an Imam do if they come across a verse that speaks of paradise or fire?’ The Imam said, ‘In such case (during prayer) he may ask Allah for protection against fire or for admission in paradise.’”
  • Allamah Baqir al-Majlisi
    Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (5/80)
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Kāfī
4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ عُبَيْدِ بْنِ زُرَارَةَ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) عَنْ ذِكْرِ السُّورَةِ مِنَ الْكِتَابِ يَدْعُو بِهَا فِي الصَّلاَةِ مِثْلَ قُلْ هُوَ الله أَحَدٌ فَقَالَ إِذَا كُنْتَ تَدْعُو بِهَا فَلاَ بَأْسَ.
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from ‘Ubayd ibn Zurarah who has said the following: “I once asked abu ‘Abd Allah عليه السلام, about reading a chapter of the book in the form of an appeal for help in Salah (prayer) like Chapter 112. He (the Imam) said, ‘If you read it in the form of appeal for help it is not harmful.’”
  • Allamah Baqir al-Majlisi
    Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (15/80)
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Kāfī
5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ كُلُّ مَا كَلَّمْتَ الله بِهِ فِي صَلاَةِ الْفَرِيضَةِ فَلاَ بَأْسَ.
5. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from certain persons of his people who has said the following: “Abu ‘Abd Allah عليه السلام, has said, ‘Whatever (words) with which you speak to Allah in Salah (prayer) is not harmful.’” (Ahadith 4-5 of this Chapter are best explained by fatwas.)
  • Allamah Baqir al-Majlisi
    Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (5/81)
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Kāfī