Chapter on Advancing or Delaying the Rituals
Man Lā Yaḥḍuruh al-Faqīh|Volume 2|Book 3|Chapter 142
Man Lā Yaḥḍuruh al-Faqīh
Volume 2, Book 3, Chapter 142
Chapter on Advancing or Delaying the Rituals
2 hadiths
رَوَى اِبْنُ أَبِي عُمَيْرٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنِ اَلرَّجُلِ يَزُورُ اَلْبَيْتَ قَبْلَ أَنْ يَحْلِقَ قَالَ «لاَ يَنْبَغِي إِلاَّ أَنْ يَكُونَ نَاسِياً » ثُمَّ قَالَ «إِنَّ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ أَتَاهُ أُنَاسٌ، يَوْمَ اَلنَّحْرِ فَقَالَ بَعْضُهُمْ يَا رَسُولَ اَللَّهِ حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ وَ قَالَ بَعْضُهُمْ حَلَقْتُ قَبْلَ أَنْ أَرْمِيَ فَلَمْ يَتْرُكُوا شَيْئاً كَانَ يَنْبَغِي لَهُمْ أَنْ يُقَدِّمُوهُ إِلاَّ أَخَّرُوهُ وَ لاَ شَيْئاً كَانَ يَنْبَغِي لَهُمْ أَنْ يُؤَخِّرُوهُ إِلاَّ قَدَّمُوهُ فَقَالَ «لاَ حَرَجَ ».
Ibn Abi Umair narrated from Jamil ibn Darraj, from Abu Abdullah عليه السلام, who said: I asked him about a man who visits the Kaaba before shaving his head. Imam عليه السلام said: "It is not appropriate unless he has forgotten." Then Imam عليه السلام said: "On the Day of Sacrifice, some people came to the Messenger of Allah سبحانه وتعالى (peace and blessings be upon him and his family) and said, 'O Messenger of Allah سبحانه وتعالى, I shaved my head before slaughtering,' and some said, 'I shaved my head before throwing the pebbles.' They did not leave anything they were supposed to do earlier except that they delayed it, and nothing they were supposed to delay except that they did it earlier. The Prophet said, 'There is no harm.'"
- Ṣaḥīḥ al-Faqīh, p. 176
وَ رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: فِي رَجُلٍ نَسِيَ أَنْ يَذْبَحَ بِمِنًى حَتَّى زَارَ اَلْبَيْتَ فَاشْتَرَى بِمَكَّةَ ثُمَّ نَحَرَهَا قَالَ «لاَ بَأْسَ قَدْ أَجْزَأَ عَنْهُ.
Muawiyah ibn Ammar narrated from Abu Abdullah عليه السلام regarding a man who forgot to slaughter in Mina until he visited the Kaaba, then purchased an animal in Mecca and slaughtered it. Imam عليه السلام said: "There is no harm; it suffices for him."
- Ṣaḥīḥ al-Faqīh, p. 177