Chapter on the Ruling for One Who Forgets the Tawaf Al-Nisa
Man Lā Yaḥḍuruh al-Faqīh|Volume 2|Book 3|Chapter 64
Man Lā Yaḥḍuruh al-Faqīh
Volume 2, Book 3, Chapter 64
Chapter on the Ruling for One Who Forgets the Tawaf Al-Nisa
4 hadiths
رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: قُلْتُ لَهُ رَجُلٌ نَسِيَ طَوَافَ اَلنِّسَاءِ حَتَّى رَجَعَ إِلَى أَهْلِهِ قَالَ «يَأْمُرُ أَنْ يُقْضَى عَنْهُ إِنْ لَمْ يَحُجَّ فَإِنَّهُ لاَ تَحِلُّ لَهُ اَلنِّسَاءُ حَتَّى يَطُوفَ بِالْبَيْتِ ».
Mu'awiyah ibn Ammar narrated from Abu Abdullah عليه السلام, who said: I asked him about a man who forgot to perform Tawaf al-Nisa and returned to his family. Imam عليه السلام said: "He must arrange for someone to perform it on his behalf if he is not performing Hajj again. Women do not become permissible to him until he performs the tawaf of the Kaaba."
- Ṣaḥīḥ al-Faqīh, p. 146
وَ رَوَى اِبْنُ أَبِي عُمَيْرٍ عَنْ أَبِي أَيُّوبَ إِبْرَاهِيمَ بْنِ عُثْمَانَ اَلْخَزَّازِ قَالَ: كُنْتُ عِنْدَ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ بِمَكَّةَ فَدَخَلَ عَلَيْهِ رَجُلٌ فَقَالَ أَصْلَحَكَ اَللَّهُ إِنَّ مَعَنَا اِمْرَأَةً حَائِضاً وَ لَمْ تَطُفْ طَوَافَ اَلنِّسَاءِ وَ يَأْبَى اَلْجَمَّالُ أَنْ يُقِيمَ عَلَيْهَا قَالَ فَأَطْرَقَ وَ هُوَ يَقُولُ «لاَ تَسْتَطِيعُ أَنْ تَتَخَلَّفَ عَنْ أَصْحَابِهَا وَ لاَ يُقِيمُ عَلَيْهَا جَمَّالُهَا» ثُمَّ رَفَعَ رَأْسَهُ إِلَيْهِ فَقَالَ «تَمْضِي فَقَدْ تَمَّ حَجُّهَا».
Ibn Abi Umayr narrated from Abu Ayyub Ibrahim ibn Uthman al-Khazzaz, who said: I was with Abu Abdullah عليه السلام in Mecca when a man entered and said: "May Allah سبحانه وتعالى grant you well-being. We have a woman with us who is menstruating and has not performed Tawaf al-Nisa, and the camel driver refuses to stay behind for her." Imam عليه السلام lowered his head and said: "She cannot stay behind her companions, and her camel driver will not wait for her." Then Imam عليه السلام raised his head and said: "She may proceed, and her Hajj is complete."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى اِبْنُ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ حُمْرَانَ بْنِ أَعْيَنَ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ: فِي رَجُلٍ كَانَ عَلَيْهِ طَوَافُ اَلنِّسَاءِ وَحْدَهُ فَطَافَ مِنْهُ خَمْسَةَ أَشْوَاطٍ بِالْبَيْتِ ثُمَّ غَمَزَهُ بَطْنُهُ فَخَافَ أَنْ يَبْدُرَهُ فَخَرَجَ إِلَى مَنْزِلِهِ فَنَفَضَ ثُمَّ غَشِيَ جَارِيَتَهُ قَالَ «يَغْتَسِلُ ثُمَّ يَرْجِعُ فَيَطُوفُ بِالْبَيْتِ تَمَامَ مَا بَقِيَ عَلَيْهِ مِنْ طَوَافِهِ وَ يَسْتَغْفِرُ رَبَّهُ وَ لاَ يَعُودُ ».
Ibn Mahbub narrated from Ali ibn Ri'ab, from Humran ibn A‘yan, from Imam Abu Ja‘far عليه السلام, regarding a man who was performing Tawaf al-Nisa and completed five rounds of the Kaaba. He then felt discomfort in his stomach and feared he might lose control, so he went to his residence, relieved himself, and then had intercourse with his maidservant. Imam عليه السلام said: "He should perform ghusl, then return to the Kaaba to complete the remaining rounds of his tawaf. He should seek forgiveness from his Lord عز وجل and not repeat this action."
- Ṣaḥīḥ al-Faqīh, p. 146
وَ رَوَى اِبْنُ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: فِي رَجُلٍ نَسِيَ طَوَافَ اَلنِّسَاءِ قَالَ «إِذَا زَادَ عَلَى اَلنِّصْفِ وَ خَرَجَ نَاسِياً أَمَرَ مَنْ يَطُوفُ عَنْهُ وَ لَهُ أَنْ يَقْرَبَ اَلنِّسَاءَ إِذَا زَادَ عَلَى اَلنِّصْفِ ». وَ رُوِيَ: «فِيمَنْ تَرَكَ طَوَافَ اَلنِّسَاءِ أَنَّهُ إِنْ كَانَ طَافَ طَوَافَ اَلْوَدَاعِ فَهُوَ طَوَافُ اَلنِّسَاءِ ».
Ibn Mahbub narrated from Ali ibn Abi Hamzah, from Abu Basir, from Imam Abu Abdullah عليه السلام, regarding a man who forgot to perform Tawaf al-Nisa. Imam عليه السلام said: "If he has completed more than half of the tawaf and then left forgetting to complete it, he may appoint someone to complete the tawaf on his behalf. In this case, he is permitted to approach women if he has completed more than half of the tawaf." It is also narrated: "For someone who has left out Tawaf al-Nisa, if they have performed Tawaf al-Wada‘ (the farewell tawaf), it is considered as fulfilling Tawaf al-Nisa."
- Ṣaḥīḥ al-Faqīh