Chapter on What is Obligatory for One Who Circumambulates or Performs Any of the Rites Without Ablution
Man Lā Yaḥḍuruh al-Faqīh|Volume 2|Book 3|Chapter 70
Man Lā Yaḥḍuruh al-Faqīh
Volume 2, Book 3, Chapter 70
Chapter on What is Obligatory for One Who Circumambulates or Performs Any of the Rites Without Ablution
4 hadiths · 1 commentary
رُوِيَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: «لاَ بَأْسَ بِأَنْ تَقْضِيَ اَلْمَنَاسِكَ كُلَّهَا عَلَى غَيْرِ وُضُوءٍ إِلاَّ اَلطَّوَافَ بِالْبَيْتِ وَ اَلْوُضُوءُ أَفْضَلُ ».
It is narrated from Mu'awiyah ibn Ammar that Abu Abdullah عليه السلام said: "There is no harm in completing all the rituals without being in a state of wudu, except for the tawaf around the Kaaba. However, performing wudu is better."
- Ṣaḥīḥ al-Faqīh, p. 148
وَ رَوَى اَلْعَلاَءُ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا عَلَيْهِمَا اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنْ رَجُلٍ طَافَ اَلْفَرِيضَةَ وَ هُوَ عَلَى غَيْرِ طُهْرٍ قَالَ «يَتَوَضَّأُ وَ يُعِيدُ طَوَافَهُ فَإِنْ كَانَ تَطَوُّعاً تَوَضَّأَ وَ صَلَّى رَكْعَتَيْنِ.
It is narrated from al-Ala' through Muhammad ibn Muslim from one of the Imams عليه السلام who said: I asked him about a man who performed the obligatory tawaf without being in a state of purity (wudu). Imam عليه السلام said: "He should perform wudu and repeat his tawaf. If it was a voluntary tawaf, he should perform wudu and pray two rak‘ahs."
- Ṣaḥīḥ al-Faqīh, p. 148
وَ فِي رِوَايَةِ عُبَيْدِ بْنِ زُرَارَةَ عَنْهُ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ: «لاَ بَأْسَ بِأَنْ يَطُوفَ اَلرَّجُلُ اَلنَّافِلَةَ عَلَى غَيْرِ وُضُوءٍ ثُمَّ يَتَوَضَّأَ وَ يُصَلِّيَ وَ إِنْ طَافَ مُتَعَمِّداً عَلَى غَيْرِ وُضُوءٍ فَلْيَتَوَضَّأْ وَ لْيُصَلِّ ».
In a narration from Ubayd ibn Zurarah, he reported from Imam عليه السلام that he said: "There is no harm if a man performs the voluntary tawaf without being in a state of wudu, then performs wudu and prays. However, if he intentionally performs tawaf without wudu, he should perform wudu and then pray."
- Ṣaḥīḥ al-Faqīh, p. 148
وَ رَوَى صَفْوَانُ عَنْ يَحْيَى اَلْأَزْرَقِ قَالَ: قُلْتُ لِأَبِي اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ رَجُلٌ سَعَى بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ فَسَعَى ثَلاَثَةَ أَشْوَاطٍ أَوْ أَرْبَعَةً ثُمَّ بَالَ ثُمَّ أَتَمَّ سَعْيَهُ بِغَيْرِ وُضُوءٍ فَقَالَ «لاَ بَأْسَ وَ لَوْ أَتَمَّ مَنَاسِكَهُ بِوُضُوءٍ كَانَ أَحَبَّ إِلَيَّ ».
It is narrated by Safwan from Yahya al-Azraq, who said: I asked Abu al-Hasan عليه السلام about a man who performed the sa‘i between Safa and Marwa, completing three or four circuits, then urinated and completed the rest of his sa‘i without wudu. Imam عليه السلام said: "There is no harm in it, but if he had completed his rituals with wudu, it would have been more preferable to me."
- Ṣaḥīḥ al-Faqīh, p. 148
Commentary #1