Chapter on the Obligation of Executing the Bequest and the Prohibition of Altering it
Man Lā Yaḥḍuruh al-Faqīh|Volume 4|Book 1|Chapter 95
Man Lā Yaḥḍuruh al-Faqīh
Volume 4, Book 1, Chapter 95
Chapter on the Obligation of Executing the Bequest and the Prohibition of Altering it
3 hadiths · 1 commentary
رَوَى حَمَّادُ بْنُ عِيسَى عَنْ حَرِيزٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلرَّجُلِ أَوْصَى بِمَالِهِ فِي سَبِيلِ اَللَّهِ فَقَالَ "أَعْطِهِ لِمَنْ أَوْصَى لَهُ بِهِ وَ إِنْ كَانَ يَهُودِيّاً أَوْ نَصْرَانِيّاً إِنَّ اَللَّهَ عَزَّ وَ جَلَّ يَقُولُ فَمَنْ بَدَّلَهُ بَعْدَ مٰا سَمِعَهُ فَإِنَّمٰا إِثْمُهُ عَلَى اَلَّذِينَ يُبَدِّلُونَهُ.
Hammad ibn ʿIsa narrated from Hariz from Muhammad ibn Muslim, who said: I asked Abu Abdullah عليه السلام about a man who made a will to give his wealth in the way of Allah سبحانه وتعالى. Imam عليه السلام replied: "Give it to the one he specified in his will, even if that person is a Jew or a Christian. Indeed, Allah سبحانه وتعالى, the Almighty and Majestic, says: 'But whoever changes it after hearing it, the sin is only upon those who change it.'" (Surah Al-Baqarah 2:181)
- Ṣaḥīḥ al-Faqīh, p. 341
وَ رَوَى سَهْلُ بْنُ زِيَادٍ عَنْ مُحَمَّدِ بْنِ اَلْوَلِيدِ عَنْ يُونُسَ بْنِ يَعْقُوبَ: أَنَّ رَجُلاً كَانَ بِهَمَذَانَ ذَكَرَ أَنَّ أَبَاهُ مَاتَ وَ كَانَ لاَ يَعْرِفُ هَذَا اَلْأَمْرَ فَأَوْصَى بِوَصِيَّةٍ عِنْدَ اَلْمَوْتِ وَ أَوْصَى أَنْ يُعْطَى شَيْءٌ فِي سَبِيلِ اَللَّهِ فَسُئِلَ عَنْهُ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ كَيْفَ يُفْعَلُ بِهِ وَ أَخْبَرْنَاهُ أَنَّهُ كَانَ لاَ يَعْرِفُ هَذَا اَلْأَمْرَ وَ أَوْصَى بِوَصِيَّةٍ عِنْدَ اَلْمَوْتِ فَقَالَ "لَوْ أَنَّ رَجُلاً أَوْصَى إِلَيَّ أَنْ أَضَعَ مَالَهُ فِي يَهُودِيٍّ أَوْ نَصْرَانِيٍّ لَوَضَعْتُهُ فِيهِمْ إِنَّ اَللَّهَ عَزَّ وَ جَلَّ يَقُولُ فَمَنْ بَدَّلَهُ بَعْدَ مٰا سَمِعَهُ فَإِنَّمٰا إِثْمُهُ عَلَى اَلَّذِينَ يُبَدِّلُونَهُ إِنَّ اَللّٰهَ سَمِيعٌ عَلِيمٌ فَانْظُرْ إِلَى مَنْ يَخْرُجُ فِي هَذِهِ اَلْوُجُوهِ يَعْنِي اَلثُّغُورَ فَابْعَثُوا بِهِ إِلَيْهِ".
Sahl ibn Ziyad narrated from Muhammad ibn Al-Walid from Yunus ibn Yaʿqub: A man in Hamadhan mentioned that his father had passed away. His father was unaware of this matter (the teachings of the Ahl Al-Bayt), and before his death, he made a will instructing that something be given in the way of Allah سبحانه وتعالى. Abu Abdullah عليه السلام was asked about how to fulfill this will, and it was explained to Imam عليه السلام that the deceased was unaware of the truth but had made a will at the time of his death. Abu Abdullah عليه السلام said: "If a man had made a will to me to distribute his wealth to a Jew or a Christian, I would fulfill it for them. Indeed, Allah سبحانه وتعالى, the Almighty and Majestic, says: 'But whoever changes it after hearing it, the sin is only upon those who change it. Verily, Allah سبحانه وتعالى is All-Hearing, All-Knowing.'" (Surah Al-Baqarah 2:181) Then Imam عليه السلام added: "Look for someone who is engaged in these paths (meaning the frontier defense posts), and send it to him."
- Ṣaḥīḥ al-Faqīh
وَ رُوِيَ عَنْ أَبِي طَالِبٍ عَبْدِ اَللَّهِ بْنِ اَلصَّلْتِ اَلْقُمِّيِّ أَنَّهُ قَالَ: كَتَبَ اَلْخَلِيلُ بْنُ هَاشِمٍ إِلَى ذِي اَلرِّئَاسَتَيْنِ وَ هُوَ وَالِي نَيْسَابُورَ أَنَّ رَجُلاً مِنَ اَلْمَجُوسِ مَاتَ وَ أَوْصَى لِلْفُقَرَاءِ بِشَيْءٍ مِنْ مَالِهِ فَأَخَذَهُ اَلْوَصِيُّ بِنَيْسَابُورَ فَجَعَلَهُ فِي فُقَرَاءِ اَلْمُسْلِمِينَ فَكَتَبَ اَلْخَلِيلُ إِلَى ذِي اَلرِّئَاسَتَيْنِ بِذَلِكَ فَسَأَلَ اَلْمَأْمُونَ عَنْ ذَلِكَ فَقَالَ لَيْسَ عِنْدِي فِي ذَلِكَ شَيْءٌ فَسَأَلَ أَبَا اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ فَقَالَ أَبُو اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ "إِنَّ اَلْمَجُوسِيَّ لَمْ يُوصِ لِفُقَرَاءِ اَلْمُسْلِمِينَ وَ لَكِنْ يَنْبَغِي أَنْ يُؤْخَذَ مِقْدَارُ ذَلِكَ اَلْمَالِ مِنْ مَالِ اَلصَّدَقَةِ فَيُرَدَّ عَلَى فُقَرَاءِ اَلْمَجُوسِ ".
It was narrated from Abu Ṭalib Abdullah ibn Al-Ṣalt Al-Qummi that he said: Al-Khalil ibn Hashim wrote to Dhu Al-Ri'asatayn, who was the governor of Nishapur, informing him that a man from the Magians had passed away and had bequeathed a portion of his wealth to the poor. The executor in Nishapur took that wealth and distributed it among the poor Muslims. Al-Khalil wrote to Dhu Al-Riʾasatayn about this matter, and Dhu Al-Riʾasatayn consulted Al-Maʾmun, who said: "I have no ruling on this issue." Then he asked Abu Al-Hasan عليه السلام, and Abu Al-Hasan عليه السلام replied: "The Magian did not bequeath his wealth to the poor Muslims. Therefore, it is appropriate that an equivalent amount from the charity funds be taken and returned to the poor among the Magians."
- Ṣaḥīḥ al-Faqīh
Commentary #1