The Case of One Who Performs Tawaf Without Wudu’
Al-Kāfi|Volume 4|Book 3|Chapter 134
1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُثَنًّى عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنِ الرَّجُلِ يَطُوفُ عَلَى غَيْرِ وُضُوءٍ أَ يَعْتَدُّ بِذَلِكَ الطَّوَافِ قَالَ لا.
1. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from Muthanna’ from Zurarah who has said the following: “I once asked abu Ja’far عليه السلام, about a man who performs Tawaf without wudu’; if such Tawaf is counted. He (the Imam) said, ‘No, it is not counted.’”
- Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/44)
- Ṣaḥīḥ al-Kāfī
2ـ سَهْلُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ أَبِي حَمْزَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) أَنَّهُ سُئِلَ أَ يَنْسُكُ الْمَنَاسِكَ وَهُوَ عَلَى غَيْرِ وُضُوءٍ فَقَالَ نَعَمْ إِلاَّ الطَّوَافَ بِالْبَيْتِ فَإِنَّ فِيهِ صَلاةً. عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) مِثْلَهُ.
2. Sahl ibn Ziyad has narrated from al-Hassan ibn Mahbub from abu Hamzah who has said the following: “I once asked abu Ja‘far عليه السلام, about a man who performs the acts of al-Hajj; if he can do them without wudu’. He (the Imam) said, ‘Yes, except Tawaf around the House; in which there is Salat (prayer).”’ NOTE: Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Jamil from abu ‘Abd Allah عليه السلام, a similar Hadith.
- Ṣaḥīḥ al-Kāfī, vol. 2, p. 200
3ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عَلاءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ سَأَلْتُ أَحَدَهُمَا (عَلَيْهِما السَّلاَم) عَنْ رَجُلٍ طَافَ طَوَافَ الْفَرِيضَةِ وَهُوَ عَلَى غَيْرِ طَهُورٍ قَالَ يَتَوَضَّأُ وَيُعِيدُ طَوَافَهُ وَإِنْ كَانَ تَطَوُّعاً تَوَضَّأَ وَصَلَّى رَكْعَتَيْنِ.
3. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn, from Safwan ibn Yahya from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I once asked one of the two Imam, (abu Ja’far or abu ‘Abd Allah) عليه السلام, about a man who performs obligatory Tawaf without Tahur (cleansing). He (the Imam) said, ‘He must take wudu’ and do his Tawaf again; even if it is optional, he must take wudu’ and perform Salat (prayer).”’
- Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (18/45)
- Ṣaḥīḥ al-Kāfī, vol. 2, pp. 200, 201
4ـ مُحَمَّدُ بْنُ يَحْيَى عَنِ الْعَمْرَكِيِّ بْنِ عَلِيٍّ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ أَبِي الْحَسَنِ (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنْ رَجُلٍ طَافَ بِالْبَيْتِ وَهُوَ جُنُبٌ فَذَكَرَ وَهُوَ فِي الطَّوَافِ قَالَ يَقْطَعُ طَوَافَهُ وَلا يَعْتَدُّ بِشَيْءٍ مِمَّا طَافَ وَسَأَلْتُهُ عَنْ رَجُلٍ طَافَ ثُمَّ ذَكَرَ أَنَّهُ عَلَى غَيْرِ وُضُوءٍ قَالَ يَقْطَعُ طَوَافَهُ وَلا يَعْتَدُّ بِهِ.
4. Muhammad ibn Yahya has narrated from al-‘Amrakiy ibn Ali from Ali ibn Ja’far who has said the following: “I once asked abu al-Hassan عليه السلام, about a man who performs Tawaf around the House when he is involved in sexual relation (because of which Ghusl (bath) is obligatory), but remembers when he is in Tawaf. He (the Imam) said, ‘He must discontinue his Tawaf and you must not consider it valid.’ I then asked him (the Imam) about a man who performs Tawaf and then remembers that he is without wudu’. He (the Imam) said, ‘He must discontinue and it (Tawaf) is not acceptable.’”
- Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (18/45)
- Ṣaḥīḥ al-Kāfī