The Limits of Time for Performing al-Hajj al-Tamattu
Al-Kāfi|Volume 4|Book 3|Chapter 149
1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ وَمُرَازِمٍ وَشُعَيْبٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الرَّجُلِ الْمُتَمَتِّعِ يَدْخُلُ لَيْلَةَ عَرَفَةَ فَيَطُوفُ وَيَسْعَى ثُمَّ يَحِلُّ ثُمَّ يُحْرِمُ وَيَأْتِي مِنًى قَالَ لا بَأْسَ.
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn Salim and Murazim and Shu’ayb who has said the following: “I once asked abu ‘ Abd Allah عليه السلام, about a man who enters Makkah in the night of ‘ Arafah, performs Tawaf and Sa‘y between al-Safa’ and al-Marwah, then comes out of the state of Ihram, then assumes the state of Ihram and goes to Mina’. He (the Imam) said, ‘It is not harmful.’”
- Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (18/88)
- Ṣaḥīḥ al-Kāfī, vol. 2, p. 213
2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ مَيْمُونٍ قَالَ قَدِمَ أَبُو الْحَسَنِ (عَلَيْهِ السَّلاَم) مُتَمَتِّعاً لَيْلَةَ عَرَفَةَ فَطَافَ وَأَحَلَّ وَأَتَى بَعْضَ جَوَارِيهِ ثُمَّ أَهَلَّ بِالْحَجِّ وَخَرَجَ.
2. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Hammad ibn ‘Isa from Muhammad ibn Maymun who has said the following: “Abu al-Hassan ‘Alayhi al-Salam, once entered Makkah for al-Hajj al-Tamattu‘ (advantageous) in the night of ‘Arafah, performed Tawaf, came out of the state of Ihram and went in with a certain one of his slave-girls; then said Talbiyah for al-Hajj and went out.”
- Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (18/89)
- Ṣaḥīḥ al-Kāfī, vol. 2, p. 213
3ـ أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ بَعْضِ أَصْحَابِنَا أَنَّهُ سَأَلَ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الْمُتْعَةِ مَتَى تَكُونُ قَالَ يَتَمَتَّعُ مَا ظَنَّ أَنَّهُ يُدْرِكُ النَّاسَ بِمِنًى.
3. Ahmad ibn Muhammad has narrated from ibn Faddal from ibn Bukayr form certain persons of our people who have said the following: “I once asked abu ‘Abd Allah عليه السلام, about a man who is for al-Hajj al-Tamattu‘ (advantageous) when can he commence it? He (the Imam) said, ‘He can begin at a time within which he must have confidence to catch up with people in Mina.’”
- Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/89)
- Ṣaḥīḥ al-Kāfī
4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ إِسْمَاعِيلَ بْنِ مَرَّارٍ عَنْ يُونُسَ عَنْ يَعْقُوبَ بْنِ شُعَيْبٍ الْمِيثَمِيِّ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) يَقُولُ لا بَأْسَ لِلْمُتَمَتِّعِ إِنْ لَمْ يُحْرِمْ مِنْ لَيْلَةِ التَّرْوِيَةِ مَتَى مَا تَيَسَّرَ لَهُ مَا لَمْ يَخَفْ فَوْتَ الْمَوْقِفَيْنِ.
4. Ali ibn Ibrahim has narrated from his father from ‘Isma‘il ibn Marrar from Yunus from Ya’qub ibn Shu’ayb al-Mithamiy who has said the following: “I heard abu al-Hassan عليه السلام, say, ‘It is not harmful to one who is for al-Hajj al-Tamattu‘ (advantageous) to assume the state of Ihram in the night of al-Tarwiyah (eight of Dhu al-Hajjah) whenever possible for him, as long as he is not afraid of losing the two al-Mawqafan (stations, Mina’ and ‘Arafat).”’
- Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (18/89)
- Ṣaḥīḥ al-Kāfī
5ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ رَفَعَهُ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي مُتَمَتِّعٍ دَخَلَ يَوْمَ عَرَفَةَ فَقَالَ مُتْعَتُهُ تَامَّةٌ إِلَى أَنْ تُقْطَعَ التَّلْبِيَةُ.
5. A number of our people have narrated from Sahl ibn Ziyad in a marfu‘ manner who has said the following: “Abu ‘Abd Allah عليه السلام, has said, ‘One’s al-Hajj al-Tamattu‘ (advantageous) is complete (if one arrives in ‘Arafat) until saying Talbiyah is stopped (at noontime on the day of ‘Arafah).”’
- Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/90)
- Ṣaḥīḥ al-Kāfī