Usurpation of the donkey of the imam

Al-Kāfi|Volume 8|Book 1|Chapter 48
Al-Kāfi

Volume 8, Book 1, Chapter 48

Usurpation of the donkey of the imam

1 hadith
عَنْهُ عَنْ أَحْمَدَ عَنِ الْبَرْقِيِّ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ حَمَّادِ بْنِ عُثْمَانَ قَالَ بَيْنَا مُوسَى بْنُ عِيسَى فِي دَارِهِ الَّتِي فِي الْمَسْعَى يُشْرِفُ عَلَى الْمَسْعَى إِذْ رَأَى أَبَا الْحَسَنِ مُوسَى ( عليه السلام ) مُقْبِلًا مِنَ الْمَرْوَةِ عَلَى بَغْلَةٍ فَأَمَرَ ابْنُ هَيَّاجٍ رَجُلًا مِنْ هَمْدَانَ مُنْقَطِعاً إِلَيْهِ أَنْ يَتَعَلَّقَ بِلِجَامِهِ وَ يَدَّعِيَ الْبَغْلَةَ فَأَتَاهُ فَتَعَلَّقَ بِاللِّجَامِ وَ ادَّعَى الْبَغْلَةَ فَثَنَى أَبُو الْحَسَنِ ( عليه السلام ) رِجْلَهُ فَنَزَلَ عَنْهَا وَ قَالَ لِغِلْمَانِهِ خُذُوا سَرْجَهَا وَ ادْفَعُوهَا إِلَيْهِ فَقَالَ وَ السَّرْجُ أَيْضاً لِي فَقَالَ أَبُو الْحَسَنِ ( عليه السلام ) كَذَبْتَ عِنْدَنَا الْبَيِّنَةُ بِأَنَّهُ سَرْجُ مُحَمَّدِ بْنِ عَلِيٍّ وَ أَمَّا الْبَغْلَةُ فَإِنَّا اشْتَرَيْنَاهَا مُنْذُ قَرِيبٍ وَ أَنْتَ أَعْلَمُ وَ مَا قُلْتَ.
48. From him, from Ahmad, from Al-Barqy, from Muhammad Bin Yahya, from Hammaad Bin usmaan who said: ‘Musa Bin Isa was in his house which was in the place of Sa’ee (nearby the Kaaba), overlooking it when he saw Abu Al-Hassan Musa عليه الصلاة والسلام coming from Al-Marwa upon his عليه الصلاة والسلام mule. So he ordered Ibn Hayyaaj, a man from Hamdaan who was very close to him عليه الصلاة والسلام to go and hold on to the reins and make a claim for the mule. So he came up to him عليه الصلاة والسلام, held on to the reins, and staked a claim for the mule. Abu Al-Hassan عليه الصلاة والسلام took his عليه الصلاة والسلام feet off and dismounted from it and said to his عليه الصلاة والسلام servant: ‘Take the saddle and hand (the mule) over to him’. He said, ‘And the saddle is mine as well’. So Abu Al-Hassan عليه الصلاة والسلام said: ‘You are lying, for we عليه الصلاة والسلام have clear proof that it is the saddle of Muhammad عليه الصلاة والسلام Bin Ali عليه الصلاة والسلام, and as for the mule, so we عليه الصلاة والسلام have bought it not so long ago and you know it, and what you are saying’.
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Kāfī