Allah does not accept any deed without loving Ahl al-bayt. 'Alayhim al-Salam

98. Ali Bin Ibrahim, from his father, from Al-Qasim Bin Muhammad, and Ali Bin Muhammad, from Al-Qasim Bin Muhammad, from Suleyman Bin Dawood Al-Munkary, from Hafs Bin Gayaas, who has said: Abu Abdullah عليه الصلاة والسلام having said: ‘If you have the ability to make yourselves unknown, you better do it. And it should not matter to you if the people do not praise you, and it should not matter to you either that you are condemned by the people whilst you are being Praised in the Presence of Allah عز وجل. Amir-ul-Momineen عليه الصلاة والسلام used to say: ‘There is no good in the world except for one of the two men – a man who increases in it the good deeds every day and a man who corrects himself, ready to face death by the repentance. But, what is meant by the repentance? By Allah عز وجل! If he were to perform prostrations to the extent that his neck breaks off, Allah عز وجل will not Accept deeds from him except by our عليه الصلاة والسلام Wilayah, the People عليه الصلاة والسلام of the Household. Indeed, (Acceptance) is for the ones who recognise our عليه الصلاة والسلام rights and hope for Reward by us عليه الصلاة والسلام, (they) are pleased with their strength of half a ‘Mudd’ (Unit of measurement) of food every day, not being able to cover their private parts (insufficient clothing), and no covering over their head (roof), but still they are very much fearful of Allah عز وجل and are pleased with the (little) share from the world. And that is how Allah عز وجل has Described them where He عز وجل has Said: “[23:60] And those who dispense their charity with their hearts full of fear”. That’s what they come with? By Allah عز وجل! They come with obedience along with the love, and the Wilayah, and they are with regards to that, (but they are still) fearful that it may not be Accepted from them. By Allah عز وجل, they are not fearful with the fear of doubt with regards to what they are in from the difficulties of Religion, but they are fearful that they might have been deficient (Muqassir) in our عليه الصلاة والسلام love and being (less) obedient to us عليه الصلاة والسلام’. Then said: ‘If you could afford not to go out of your houses, then do so, as when you go out then it becomes obligatory on you that you would not backbite, and not lie, and not be envious, and not show-off, and not pretend, and not flatter’. Then said: ‘Yes, a silo for the Muslim is his house in which he restrains his vision, and his tongue, and his self, and his genitals. The one, who recognises the Favours of Allah عز وجل by his heart, obligates more for himself from Allah عز وجل, before he even expresses his appreciation for it upon his tongue, and the one who goes around considering himself to be better than others, so he is from the arrogant ones’. So I said to him عليه الصلاة والسلام, ‘But what if he sees himself as better due to the (spiritual) health when he sees the one who is indulging in the sins?’ He عليه الصلاة والسلام said: ‘Far be it! Far be it! It may be that he has been Forgiven for his sins whilst you have been Paused for the Accounting. Have you not recited the story of the magicians (at the time) of Musa عليه السلام?’ Then said: ‘How many are proud with what Allah عز وجل has Favoured them with, and how many have been enticed by the Veil of Allah عز وجل upon them, and how many have been infatuated by the praises of the people upon him’. Then said: ‘I عليه الصلاة والسلام hope for the salvation for the ones who recognise our عليه الصلاة والسلام rights, from this community except for one of the three – an unjust ruler, a follower of desires, an openly immoral one’. Then he عليه الصلاة والسلام recited: “[3:31] Say: If you love Allah, then follow me, Allah will love you”, then said: ‘O Hafs, the love is higher than the fear’. Then said: ‘By Allah عز وجل, Allah عز وجل does not Love the one who loves the world, and takes as a friend other than us عليه الصلاة والسلام, whilst the one who recognises our عليه الصلاة والسلام rights and loves us عليه الصلاة والسلام, so he has loved Allah عز وجل’. A man wept, so he عليه الصلاة والسلام said: ‘Are you crying? Even if the inhabitants of the heavens and the earth, all of them get together crying to Allah عز وجل to be Rescued from the Fire and to be entered into the Paradise, they would not be able to intercede for you. Then if you had for yourself a living heart you would be the most fearful of the people to Allah عز وجل in that condition’. Then said to him: ‘O Hafs, be a follower and not a leader. O Hafs, the Rasool صلى الله عليه وعلى آله وسلم Allah عز وجل said: ‘The one who fears Allah عز وجل, would be of little speech’. Then said: ‘Once Musa Bin Imran عليه السلام was advising his عليه السلام companions, when a man stood up, and tore his shirt. So Allah عز وجل Revealed unto him عليه السلام: “O Musa عليه السلام! Say to him, ‘Do not tear your shirt, but open for Me عز وجل your heart’”. Then said: ‘Musa عليه السلام Bin Imran عليه السلام passed by a man from his عليه السلام companion, and he was prostrating. So after return back from what he عليه السلام had to do, (Musa عليه السلام) saw him still in prostration. So Musa عليه السلام said to him: ‘If (the fulfilment) of your need was in my عليه السلام hands, I عليه الصلاة والسلام would have fulfilled it for you’. So Allah عز وجل Revealed unto him عليه السلام; “O Musa عليه السلام! Even if he were to prostrate until his neck breaks, I عز وجل will not Accept it until he turns away from what I عز وجل Abhor and towards what I عز وجل Love”.’