The Dislike of Sleeping After the Fajr Prayer
Man Lā Yaḥḍuruh al-Faqīh|Volume 1|Book 1|Chapter 78
Man Lā Yaḥḍuruh al-Faqīh
Book 1, Chapter 78
The Dislike of Sleeping After the Fajr Prayer
14 hadiths · 1 commentary
رَوَى اَلْعَلاَءُ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا عَلَيْهِمَا اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنِ اَلنَّوْمِ بَعْدَ اَلْغَدَاةِ فَقَالَ «إِنَّ اَلرِّزْقَ يُبْسَطُ تِلْكَ اَلسَّاعَةَ فَأَنَا أَكْرَهُ أَنْ يَنَامَ اَلرَّجُلُ تِلْكَ اَلسَّاعَةَ.
Al-Alaa narrated from Muhammad ibn Muslim who reported from one of the Imams عليه السلام that he asked him about sleeping after the Fajr (morning) prayer. Imam عليه السلام said: "Sustenance is distributed during that hour, and I dislike for a man to sleep during that time."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى جَابِرٌ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ: «إِنَّ إِبْلِيسَ إِنَّمَا يَبُثُّ جُنُودَ اَللَّيْلِ مِنْ حِينِ تَغِيبُ اَلشَّمْسُ إِلَى مَغِيبِ اَلشَّفَقِ وَ يَبُثُّ جُنُودَ اَلنَّهَارِ مِنْ حِينِ يَطْلُعُ اَلْفَجْرُ إِلَى مَطْلَعِ اَلشَّمْسِ» وَ ذَكَرَ «أَنَّ نَبِيَّ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ كَانَ يَقُولُ» «أَكْثِرُوا ذِكْرَ اَللَّهِ عَزَّ وَ جَلَّ فِي هَاتَيْنِ اَلسَّاعَتَيْنِ وَ تَعَوَّذُوا بِاللَّهِ عَزَّ وَ جَلَّ مِنْ شَرِّ إِبْلِيسَ وَ جُنُودِهِ وَ عَوِّذُوا صِغَارَكُمْ فِي هَاتَيْنِ اَلسَّاعَتَيْنِ فَإِنَّهُمَا سَاعَتَا غَفْلَةٍ.
Jabir narrated from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir عليه السلام who said: "Indeed, Iblis deploys his soldiers of the night from sunset until the disappearance of twilight and deploys his soldiers of the day from the time the Fajr (morning) light appears until the sun rises." He also mentioned that "the Prophet of Allah صلى الله عليه وعلى آله وسلم used to say: 'Increase your remembrance of Allah سبحانه وتعالى, the Mighty and Majestic, during these two hours, and seek refuge in Allah سبحانه وتعالى from the evil of Iblis and his soldiers, and seek protection for your children during these two hours, for they are times of heedlessness.'"
- Ṣaḥīḥ al-Faqīh
وَقَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: «نَوْمَةُ اَلْغَدَاةِ مَشُومَةٌ تَطْرُدُ اَلرِّزْقَ وَ تُصَفِّرُ اَللَّوْنَ وَ تُقَبِّحُهُ وَ تُغَيِّرُهُ وَ هُوَ نَوْمُ كُلِّ مَشْئُومٍ إِنَّ اَللَّهَ تَبَارَكَ وتَعَالَى يَقْسِمُ اَلْأَرْزَاقَ مَا بَيْنَ طُلُوعِ اَلْفَجْرِ إِلَى طُلُوعِ اَلشَّمْسِ فَإِيَّاكُمْ وَ تِلْكَ اَلنَّوْمَةَ.
Imam Jafar ibn Muhammad Al-Sadiq عليه السلام said: "The morning sleep (after Fajr) is inauspicious; it drives away sustenance, causes paleness and disfigures the complexion, and alters it negatively. It is the sleep of every unfortunate person. Indeed, Allah سبحانه وتعالى, the Blessed and Exalted, distributes sustenance between the rising of Fajr and the rising of the sun, so beware of that sleep."
- Ṣaḥīḥ al-Faqīh
وَقَالَ اَلْبَاقِرُ عَلَيْهِ اَلسَّلاَمُ: «اَلنَّوْمُ أَوَّلَ اَلنَّهَارِ خُرْقٌ وَ اَلْقَائِلَةُ نِعْمَةٌ وَ اَلنَّوْمُ بَعْدَ اَلْعَصْرِ حُمْقٌ وَ اَلنَّوْمُ بَيْنَ اَلْعِشَاءَيْنِ يَحْرِمُ اَلرِّزْقَ.
Al-Baqir عليه السلام said: "Sleeping at the beginning of the day is wastefulness, the nap at midday is a blessing, sleeping after Asr (afternoon prayer) is foolishness, and sleeping between the two night prayers (Maghrib and Isha) deprives one of sustenance."
- Ṣaḥīḥ al-Faqīh
وَقَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: «مَنْ رَأَيْتُمُوهُ نَائِماً عَلَى وَجْهِهِ فَأَنْبِهُوهُ.
Imam Jafar ibn Muhammad Al-Sadiq عليه السلام said: "If you see someone sleeping on their face, wake them up."
- Ṣaḥīḥ al-Faqīh
وَقَالَ عَلَيْهِ اَلسَّلاَمُ: «ثَلاَثَةٌ فِيهِنَّ اَلْمَقْتُ مِنَ اَللَّهِ عَزَّ وَ جَلَّ نَوْمٌ مِنْ غَيْرِ سَهَرٍ وَ ضَحِكٌ مِنْ غَيْرِ عَجَبٍ وَ أَكْلٌ عَلَى اَلشِّبَعِ.
Imam عليه السلام said: "Three things bring forth the dislike (anger) of Allah سبحانه وتعالى, the Almighty and Majestic: sleeping without fatigue, laughing without wonder, and eating when already full”.
- Ṣaḥīḥ al-Faqīh
وَ أَتَى أَعْرَابِيٌّ إِلَى اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فَقَالَ يَا رَسُولَ اَللَّهِ إِنِّي كُنْتُ ذَكُوراً وَ إِنِّي صِرْتُ نَسِيّاً فَقَالَ «أَ كُنْتَ تَقِيلُ» قَالَ نَعَمْ قَالَ «وَ تَرَكْتَ ذَاكَ» قَالَ نَعَمْ قَالَ «عُدْ» فَعَادَ فَرَجَعَ إِلَيْهِ ذِهْنُهُ.
A Bedouin came to the Prophet صلى الله عليه وعلى آله وسلم and said: "O’ Messenger of Allah صلى الله عليه وعلى آله وسلم, I used to have a strong memory but now I have become forgetful." The Prophet صلى الله عليه وعلى آله وسلم asked: "Did you use to take a midday nap (Qailulah)?" The man replied: "Yes." The Prophet صلى الله عليه وعلى آله وسلم then asked: "And did you stop doing that?" The man answered, "Yes." The Prophet صلى الله عليه وعلى آله وسلم said: "Resume it." The man did so and his memory returned.
- Ṣaḥīḥ al-Faqīh
وَ رَوَى أَبُو بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ: «خَمْسَةٌ لاَ يَنَامُونَ اَلْهَامُّ بِدَمٍ يَسْفِكُهُ وَ ذُو اَلْمَالِ اَلْكَثِيرِ لاَ أَمِينَ لَهُ وَ اَلْقَائِلُ فِي اَلنَّاسِ اَلزُّورَ وَ اَلْبُهْتَانَ عَنْ عَرَضٍ مِنَ اَلدُّنْيَا يَنَالُهُ وَ اَلْمَأْخُوذُ بِالْمَالِ اَلْكَثِيرِ وَ لاَ مَالَ لَهُ وَ اَلْمُحِبُّ حَبِيباً يَتَوَقَّعُ فِرَاقَهُ.
Abu Basir narrated from Imam Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq عليه السلام who said: "There are five types of people who cannot sleep: one who is anxious about shedding blood, the possessor of a great amount of wealth who lacks a trustworthy guardian, one who spreads lies and false accusations among people to gain a worldly benefit, one held liable for a large sum that he does not possess, and one who deeply loves someone and fears separation from them."
- Ṣaḥīḥ al-Faqīh
وَ رُوِيَ: «قِيلُوا فَإِنَّ اَللَّهَ يُطْعِمُ اَلصَّائِمَ فِي مَنَامِهِ وَ يَسْقِيهِ.
It is narrated: "Take a midday nap (Qailulah), for indeed Allah سبحانه وتعالى nourishes and provides drink to the fasting person during their sleep."
- Ṣaḥīḥ al-Faqīh
وَ رُوِيَ: «قِيلُوا فَإِنَّ اَلشَّيْطَانَ لاَ يَقِيلُ.
It is narrated, "Take a midday nap (Qailulah), for indeed the Shaytan does not take a nap."
- Ṣaḥīḥ al-Faqīh
وَقَالَ عَلَيْهِ اَلسَّلاَمُ: «نَوْمُ اَلْغَدَاةِ شُؤْمٌ يَحْرِمُ اَلرِّزْقَ وَ يُصَفِّرُ اَللَّوْنَ وَ كَانَ اَلْمَنُّ وَ اَلسَّلْوَى يَنْزِلُ عَلَى بَنِي إِسْرَائِيلَ مَا بَيْنَ طُلُوعِ اَلْفَجْرِ إِلَى طُلُوعِ اَلشَّمْسِ فَمَنْ نَامَ تِلْكَ اَلسَّاعَةَ لَمْ يَنْزِلْ نَصِيبُهُ فَكَانَ إِذَا اِنْتَبَهَ فَلاَ يَرَى نَصِيبَهُ اِحْتَاجَ إِلَى اَلسُّؤَالِ وَ اَلطَّلَبِ.
Imam عليه السلام said: "Sleeping in the morning (after dawn) is an omen of misfortune; it deprives one of sustenance and pales the complexion. The manna and quails used to descend upon the Children of Israel between the time of dawn until sunrise, so whoever slept during that hour would not receive their share. When they woke up and did not find their portion, they were compelled to ask and seek provision”.
- Ṣaḥīḥ al-Faqīh
وَقَالَ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ: فِي قَوْلِ اَللَّهِ عَزَّ وَ جَلَّ: «فَالْمُقَسِّمٰاتِ أَمْراً» قَالَ «اَلْمَلاَئِكَةُ تُقَسِّمُ أَرْزَاقَ بَنِي آدَمَ مَا بَيْنَ طُلُوعِ اَلْفَجْرِ إِلَى طُلُوعِ اَلشَّمْسِ فَمَنْ يَنَامُ فِيمَا بَيْنَهُمَا يَنَامُ عَنْ رِزْقِهِ.
Imam al-Ridha عليه السلام said regarding the verse of Allah سبحانه وتعالى, the Exalted: "By those who distribute commands" He (Imam عليه السلام) explained: "The angels distribute the sustenance of the children of Adam from the time of dawn until sunrise. Therefore, whoever sleeps during this period sleeps away their sustenance."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى مُعَمَّرُ بْنُ خَلاَّدٍ عَنْ أَبِي اَلْحَسَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ قَالَ: كَانَ وَ هُوَ بِخُرَاسَانَ إِذَا صَلَّى اَلْفَجْرَ جَلَسَ فِي مُصَلاَّهُ إِلَى أَنْ تَطْلُعَ اَلشَّمْسُ ثُمَّ يُؤْتَى بِخَرِيطَةٍ فِيهَا مَسَاوِيكُ فَيَسْتَاكُ بِهَا وَاحِداً بَعْدَ وَاحِدٍ ثُمَّ يُؤْتَى بِكُنْدُرٍ فَيَمْضَغُهُ ثُمَّ يَدَعُ ذَلِكَ فَيُؤْتَى بِالْمُصْحَفِ فَيَقْرَأُ فِيهِ.
Muammar ibn Khallad narrated from Imam al-Ridha عليه السلام that when he was in Khurasan, after performing the Fajr prayer, he would sit in his prayer place until the sun rose. Then, a pouch containing miswaks (tooth-cleaning sticks) would be brought to him, and he would use them one by one. Afterward, he would be given frankincense, which he would chew for some time before leaving it aside. He would then be brought a Qur'an, which he would read from.
- Ṣaḥīḥ al-Faqīh
وَقَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ: «مَنْ جَلَسَ فِي مُصَلاَّهُ مِنْ صَلاَةِ اَلْفَجْرِ إِلَى طُلُوعِ اَلشَّمْسِ سَتَرَهُ اَللَّهُ مِنَ اَلنَّارِ.
The Messenger of Allah صلى الله عليه وعلى آله وسلم said: "Whoever remains seated in their place of prayer after the Fajr prayer until the sun rises, Allah سبحانه وتعالى will protect them from the Fire."
- Ṣaḥīḥ al-Faqīh
Commentary #1