The Prayer of Need
Man Lā Yaḥḍuruh al-Faqīh|Volume 1|Book 1|Chapter 83
رَوَى مُرَازِمٌ عَنِ اَلْعَبْدِ اَلصَّالِحِ مُوسَى بْنِ جَعْفَرٍ عَلَيْهِمَا اَلسَّلاَمُ قَالَ: «إِذَا فَدَحَكَ أَمْرٌ عَظِيمٌ فَتَصَدَّقْ فِي نَهَارِكَ عَلَى سِتِّينَ مِسْكِيناً عَلَى كُلِّ مِسْكِينٍ نِصْفَ صَاعٍ بِصَاعِ اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ مِنْ تَمْرٍ أَوْ بُرٍّ أَوْ شَعِيرٍ فَإِذَا كَانَ بِاللَّيْلِ اِغْتَسَلْتَ فِي ثُلُثِ اَللَّيْلِ اَلْأَخِيرِ ثُمَّ لَبِسْتَ أَدْنَى مَا يَلْبَسُ مَنْ تَعُولُ مِنَ اَلثِّيَابِ إِلاَّ أَنَّ عَلَيْكَ فِي تِلْكَ اَلثِّيَابِ إِزَاراً ثُمَّ تُصَلِّي رَكْعَتَيْنِ تَقْرَأُ فِيهِمَا، بِالتَّوْحِيدِ وَ «قُلْ يٰا أَيُّهَا اَلْكٰافِرُونَ» فَإِذَا وَضَعْتَ جَبِينَكَ فِي اَلرَّكْعَةِ اَلْأَخِيرَةِ لِلسُّجُودِ هَلَّلْتَ اَللَّهَ وَ قَدَّسْتَهُ وَ عَظَّمْتَهُ وَ مَجَّدْتَهُ ثُمَّ ذَكَرْتَ ذُنُوبَكَ فَأَقْرَرْتَ بِمَا تَعْرِفُ مِنْهَا تُسَمِّي وَ مَا لَمْ تَعْرِفْ أَقْرَرْتَ بِهِ جُمْلَةً ثُمَّ رَفَعْتَ رَأْسَكَ فَإِذَا وَضَعْتَ جَبِينَكَ فِي اَلسَّجْدَةِ اَلثَّانِيَةِ اِسْتَخَرْتَ اَللَّهَ مِائَةَ مَرَّةٍ تَقُولُ اَللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ ثُمَّ تَدْعُو اَللَّهَ بِمَا شِئْتَ مِنْ أَسْمَائِهِ وَ تَقُولُ يَا كَائِناً قَبْلَ كُلِّ شَيْءٍ وَ يَا مُكَوِّنَ كُلِّ شَيْءٍ وَ يَا كَائِناً بَعْدَ كُلِّ شَيْءٍ اِفْعَلْ بِي كَذَا وَ كَذَا وَ كُلَّمَا سَجَدْتَ فَأَفْضِ بِرُكْبَتَيْكَ إِلَى اَلْأَرْضِ وَ تَرْفَعُ اَلْإِزَارَ حَتَّى تَكْشِفَ عَنْهُمَا وَ اِجْعَلِ اَلْإِزَارَ مِنْ خَلْفِكَ بَيْنَ أَلْيَتَيْكَ وَ بَاطِنِ سَاقَيْكَ فَإِنِّي أَرْجُو أَنْ تُقْضَى حَاجَتُكَ إِنْ شَاءَ اَللَّهُ تَعَالَى وَ اِبْدَأْ بِالصَّلاَةِ عَلَى اَلنَّبِيِّ وَ أَهْلِ بَيْتِهِ صَلَوَاتُُ اَللَّهِ عَلَيْهِمْ أَجْمَعِينَ.
Murazim narrated from the pious servant Imam Musa ibn Jafar Al-Kadhim عليه السلام, who said: "If you are afflicted with a grave matter, give charity during the day to sixty needy people, with each receiving half a sa' of the Prophet’s صلى الله عليه وعلى آله وسلم measure from dates, wheat, or barley. At night, during the last third of the night, perform a ritual bath (ghusl), then wear the simplest clothing that one in your care wears, but ensure you have a waist wrapper on. Pray two units of prayer (rak'ahs) in which you recite Surah Al-Ikhlas (the Unity) and ‘Qul ya-ayyuhal kaafirun’ (Surah al-Kafirun). When you place your forehead on the ground in the last rak’as prostration, glorify, sanctify, and praise Allah سبحانه وتعالى, then remember your sins, confessing by name what you know and generally admitting what you do not know. Raise your head, and when you place your forehead on the second prostration, seek Allah’s سبحانه وتعالى guidance 100 times, saying, 'O’ Allah سبحانه وتعالى, I seek Your guidance by Your knowledge.' Then invoke Allah سبحانه وتعالى with whatever of His names you wish, saying, 'O’ One who existed before all things, O’ Creator of all things, O’ One who remains after all things, do for me such-and-such.' In every prostration, lower your knees to the ground and lift your waist wrapper, exposing them. Place the wrapper behind you between your buttocks and thighs. I hope that your need will be fulfilled, Allah سبحانه وتعالى willing. Begin with prayers upon the Prophet and his household, may Allah’s سبحانه وتعالى blessings be upon them all."
- Ṣaḥīḥ al-Faqīh
رَوَى مُوسَى بْنُ اَلْقَاسِمِ اَلْبَجَلِيُّ عَنْ صَفْوَانَ بْنِ يَحْيَى وَ مُحَمَّدِ بْنِ سَهْلٍ عَنْ أَشْيَاخِهِمَا عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «إِذَا حَضَرَتْ لَكَ حَاجَةٌ مُهِمَّةٌ إِلَى اَللَّهِ عَزَّ وَ جَلَّ فَصُمْ ثَلاَثَةَ أَيَّامٍ مُتَوَالِيَةٍ، اَلْأَرْبِعَاءَ وَ اَلْخَمِيسَ وَ اَلْجُمُعَةَ فَإِذَا كَانَ يَوْمُ اَلْجُمُعَةِ إِنْ شَاءَ اَللَّهُ تَعَالَى فَاغْتَسِلْ وَ اِلْبَسْ ثَوْباً جَدِيداً ثُمَّ اِصْعَدْ إِلَى أَعْلَى بَيْتٍ فِي دَارِكَ وَ صَلِّ فِيهِ رَكْعَتَيْنِ وَ اِرْفَعْ يَدَيْكَ إِلَى اَلسَّمَاءِ ثُمَّ قُلِ اَللَّهُمَّ إِنِّي حَلَلْتُ بِسَاحَتِكَ لِمَعْرِفَتِي بِوَحْدَانِيَّتِكَ وَ صَمَدَانِيَّتِكَ وَ أَنَّهُ لاَ قَادِرَ عَلَى حَاجَتِي غَيْرُكَ وَ قَدْ عَلِمْتُ يَا رَبِّ أَنَّهُ كُلَّمَا تَظَاهَرَتْ نِعْمَتُكَ عَلَيَّ اِشْتَدَّتْ فَاقَتِي إِلَيْكَ وَ قَدْ طَرَقَنِي هَمُّ كَذَا وَ كَذَا وَ أَنْتَ بِكَشْفِهِ عَالِمٌ غَيْرُ مُعَلَّمٍ وَاسِعٌ غَيْرُ مُتَكَلِّفٍ فَأَسْأَلُكَ بِاسْمِكَ اَلَّذِي وَضَعْتَهُ عَلَى اَلْجِبَالِ فَنُسِفَتْ وَ وَضَعْتَهُ عَلَى اَلسَّمَاءِ فَانْشَقَّتْ وَ عَلَى اَلنُّجُومِ فَانْتَثَرَتْ وَ عَلَى اَلْأَرْضِ فَسُطِحَتْ وَ أَسْأَلُكَ بِالْحَقِّ اَلَّذِي جَعَلْتَهُ عِنْدَ مُحَمَّدٍ وَ اَلْأَئِمَّةِ عَلَيْهِمُ اَلسَّلاَمُ وَ تُسَمِّيهِمْ إِلَى آخِرِهِمْ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ أَهْلِ بَيْتِهِ وَ أَنْ تَقْضِيَ حَاجَتِي وَ أَنْ تُيَسِّرَ لِي عَسِيرَهَا وَ تَكْفِيَنِي مُهِمَّهَا فَإِنْ فَعَلْتَ فَلَكَ اَلْحَمْدُ وَ إِنْ لَمْ تَفْعَلْ فَلَكَ اَلْحَمْدُ غَيْرَ جَائِرٍ فِي حُكْمِكَ وَ لاَ مُتَّهَمٍ فِي قَضَائِكَ وَ لاَ حَائِفٍ فِي عَدْلِكَ وَ تُلْصِقُ خَدَّكَ بِالْأَرْضِ وَ تَقُولُ: اَللَّهُمَّ إِنَّ يُونُسَ بْنَ مَتَّى عَبْدَكَ دَعَاكَ فِي بَطْنِ اَلْحُوتِ وَ هُوَ عَبْدُكَ فَاسْتَجَبْتَ لَهُ وَ أَنَا عَبْدُكَ أَدْعُوكَ فَاسْتَجِبْ لِي » ثُمَّ قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ «لَرُبَّمَا كَانَتِ اَلْحَاجَةُ لِي فَأَدْعُو بِهَذَا اَلدُّعَاءِ فَأَرْجِعُ وَ قَدْ قُضِيَتْ.
Musa ibn al-Qasim al-Bajali narrated from Safwan ibn Yahya and Muhammad ibn Sahl, from their elders, from Imam Jafar ibn Muhammad Al-Sadiq عليه السلام who said: "If you have an important need from Allah سبحانه وتعالى, the Mighty and Majestic, then fast for three consecutive days—Wednesday, Thursday, and Jumu’ah. On Jumu’ah, if Allah سبحانه وتعالى wills, perform a ritual bath (ghusl), wear a new garment, and go to the highest part of your house. Pray two units (rak'ahs) there, and then raise your hands toward the sky and say: 'O’ Allah سبحانه وتعالى, I have come to Your court because of my recognition of Your Oneness and Your Self-Sufficiency, and I know that no one can fulfil my need except You. O’ my Lord عز وجل, I have also realized that whenever Your bounty upon me increases, my neediness towards You becomes more severe. A particular concern has befallen me (mention your specific need here), and You, in Your knowledge, are fully aware of it without being taught, capable of removing it without effort. I ask You by the Name that You placed upon the mountains so that they crumbled, upon the heavens so that they split, upon the stars so that they scattered, and upon the earth so that it spread forth. I ask You by the truth that You have placed with Muhammad and the Imams عليه السلام, and by naming them up to the last one, to bless Muhammad and his family, and to fulfil my need, make what is difficult for me easy, and relieve me of its burden. If You fulfil it, then all praise is due to You. If You do not fulfil it, then all praise is due to You without injustice in Your decree, without accusation in Your judgment, and without departure from Your justice.' Then, place your cheek upon the ground and say: 'O’ Allah سبحانه وتعالى, Yunus ibn Matta (Prophet Jonah), Your servant, called upon You from within the belly of the whale, and You answered him. I am also Your servant, calling upon You, so answer me.' Abu Abdullah عليه السلام then said: 'Whenever I had a need, I would recite this supplication, and I would return with my need fulfilled.'"
- Ṣaḥīḥ al-Faqīh
رَوَى سَمَاعَةُ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ: «إِنَّ أَحَدَكُمْ إِذَا مَرِضَ دَعَا اَلطَّبِيبَ وَ أَعْطَاهُ وَ إِذَا كَانَتْ لَهُ حَاجَةٌ إِلَى سُلْطَانٍ رَشَا اَلْبَوَّابَ وَ أَعْطَاهُ وَ لَوْ أَنَّ أَحَدَكُمْ إِذَا فَدَحَهُ أَمْرٌ فَزِعَ إِلَى اَللَّهِ تَعَالَى فَتَطَهَّرَ وَ تَصَدَّقَ بِصَدَقَةٍ قَلَّتْ أَوْ كَثُرَتْ ثُمَّ دَخَلَ اَلْمَسْجِدَ فَصَلَّى رَكْعَتَيْنِ فَحَمِدَ اَللَّهَ وَ أَثْنَى عَلَيْهِ وَ صَلَّى عَلَى اَلنَّبِيِّ وَ أَهْلِ بَيْتِهِ عَلَيْهِمُ اَلسَّلاَمُ ثُمَّ قَالَ اَللَّهُمَّ إِنْ عَافَيْتَنِي مِنْ مَرَضِي أَوْ رَدَدْتَنِي مِنْ سَفَرِي أَوْ عَافَيْتَنِي مِمَّا أَخَافُ مِنْ كَذَا وَ كَذَا إِلاَّ آتَاهُ اَللَّهُ ذَلِكَ وَ هِيَ اَلْيَمِينُ اَلْوَاجِبَةُ وَ مَا جَعَلَ اَللَّهُ تَبَارَكَ وتَعَالَى عَلَيْهِ فِي اَلشُّكْرِ».
Sama’a narrated from Imam Jafar ibn Muhammad Al-Sadiq عليه السلام that He said: "When one of you falls ill, he calls for the physician and pays him. When someone has a need from a ruler, he bribes the gatekeeper and gives him. However, if one of you is struck by an overwhelming concern and turns to Allah سبحانه وتعالى, the Exalted, purifies himself (performs ablution), gives charity (whether small or large), then enters the mosque, prays two units (rak'ahs) of prayer, praises and glorifies Allah سبحانه وتعالى, and invokes blessings upon the Prophet صلى الله عليه وعلى آله وسلم and his family عليه السلام, then says: 'O’ Allah سبحانه وتعالى, if You cure me of my illness, or return me safely from my journey, or protect me from what I fear of such and such (mentioning the specific concern),' Allah سبحانه وتعالى would grant him that. This is the binding oath, and it is what Allah سبحانه وتعالى, the Blessed and Exalted, has made incumbent upon one as an expression of gratitude."
- Ṣaḥīḥ al-Faqīh
كَانَ عَلِيُّ بْنُ اَلْحُسَيْنِ عَلَيْهِمَا اَلسَّلاَمُ إِذَا حَزَنَهُ أَمْرٌ لَبِسَ ثَوْبَيْنِ مِنْ أَغْلَظِ ثِيَابِهِ وَ أَخْشَنِهَا ثُمَّ رَكَعَ فِي آخِرِ اَللَّيْلِ رَكْعَتَيْنِ حَتَّى إِذَا كَانَ فِي آخِرِ سَجْدَةٍ مِنْ سُجُودِهِ سَبَّحَ اَللَّهَ مِائَةَ تَسْبِيحَةٍ وَ حَمِدَ اَللَّهَ مِائَةَ مَرَّةٍ وَ هَلَّلَ اَللَّهَ مِائَةَ مَرَّةٍ وَ كَبَّرَ اَللَّهَ مِائَةَ مَرَّةٍ ثُمَّ يَعْتَرِفُ بِذُنُوبِهِ كُلِّهَا مَا عَرَفَ مِنْهَا أَقَرَّ لَهُ تَبَارَكَ وتَعَالَى بِهِ فِي سُجُودِهِ وَ مَا لَمْ يَذْكُرْ مِنْهَا اِعْتَرَفَ بِهِ جُمْلَةً ثُمَّ يَدْعُو اَللَّهَ عَزَّ وَ جَلَّ وَ يُفْضِي بِرُكْبَتَيْهِ إِلَى اَلْأَرْضِ.
When Ali ibn al-Hussain عليه السلام was troubled by a matter, he would wear two of his roughest and coarsest garments, then stand for two units of prayer in the last part of the night. When he reached the last prostration (Sujood), he would glorify Allah سبحانه وتعالى one hundred times, praise Allah سبحانه وتعالى one hundred times, declare the oneness of Allah سبحانه وتعالى (La ilaha illa Allah سبحانه وتعالى) one hundred times, and magnify Allah سبحانه وتعالى (Allahu Akbar) one hundred times. Then, he would acknowledge all of his sins — everything he remembered, he would confess before Allah سبحانه وتعالى, the Blessed and Exalted, during his prostration; what he could not recall, he would acknowledge in general. Thereafter, he would supplicate to Allah سبحانه وتعالى, the Mighty and Majestic, while placing his knees on the ground.
- Ṣaḥīḥ al-Faqīh
رُوِيَ عَنْ يُونُسَ بْنِ عَمَّارٍ قَالَ: شَكَوْتُ إِلَى أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ رَجُلاً كَانَ يُؤْذِينِي فَقَالَ «أُدْعُ عَلَيْهِ» فَقُلْتُ قَدْ دَعَوْتُ عَلَيْهِ فَقَالَ «لَيْسَ هَكَذَا وَ لَكِنْ أَقْلِعْ عَنِ اَلذُّنُوبِ وَ صُمْ وَ صَلِّ وَ تَصَدَّقْ فَإِذَا كَانَ آخِرُ اَللَّيْلِ فَأَسْبِغِ اَلْوُضُوءَ ثُمَّ قُمْ فَصَلِّ رَكْعَتَيْنِ ثُمَّ قُلْ وَ أَنْتَ سَاجِدٌ: اَللَّهُمَّ إِنَّ فُلاَنَ بْنَ فُلاَنٍ قَدْ آذَانِي اَللَّهُمَّ أَسْقِمْ بَدَنَهُ وَ اِقْطَعْ أَثَرَهُ وَ اُنْقُصْ أَجَلَهُ وَ عَجِّلْ لَهُ ذَلِكَ فِي عَامِهِ هَذَا » قَالَ فَفَعَلْتُ فَمَا لَبِثَ أَنْ هَلَكَ.
Yunus ibn Ammar reported: I complained to Imam Jafar ibn Muhammad Al-Sadiq عليه السلام about a man who was harming me. Imam عليه السلام said: "Pray against him." I replied: "I have already prayed against him." Imam عليه السلام said: "Not like that. Instead, refrain from sins, fast, pray, and give charity. Then, in the last part of the night, perform ablution thoroughly, stand up and pray two units (rak'ahs). While in prostration, say: 'O’ Allah سبحانه وتعالى, so-and-so (mention his name) has harmed me. O’ Allah سبحانه وتعالى, weaken his body, cut off his influence, shorten his lifespan, and hasten this upon him this year.'" He said: I did so, and it wasn't long before he perished.
- Ṣaḥīḥ al-Faqīh
رَوَى عُمَرُ بْنُ أُذَيْنَةَ عَنْ شَيْخٍ مِنْ آلِ سَعْدٍ قَالَ: كَانَتْ بَيْنِي وَ بَيْنَ رَجُلٍ مِنْ أَهْلِ اَلْمَدِينَةِ خُصُومَةٌ ذَاتُ خَطَرٍ عَظِيمٍ فَدَخَلْتُ عَلَى أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ فَذَكَرْتُ لَهُ ذَلِكَ وَ قُلْتُ عَلِّمْنِي شَيْئاً لَعَلَّ اَللَّهَ يَرُدُّ عَلَيَّ مَظْلِمَتِي فَقَالَ «إِذَا أَرَدْتَ اَلْعَدُوَّ فَصَلِّ بَيْنَ اَلْقَبْرِ وَ اَلْمِنْبَرِ رَكْعَتَيْنِ أَوْ أَرْبَعَ رَكَعَاتٍ وَ إِنْ شِئْتَ فَفِي بَيْتِكَ وَ اِسْأَلِ اَللَّهَ أَنْ يُعِينَكَ وَ خُذْ شَيْئاً مِمَّا تَيَسَّرَ فَتَصَدَّقْ بِهِ عَلَى أَوَّلِ مِسْكِينٍ تَلْقَاهُ» قَالَ فَفَعَلْتُ مَا أَمَرَنِي فَقَضَى لِي وَ رَدَّ اَللَّهُ عَلَيَّ أَرْضِي.
Umar ibn Udhaynah narrated from a man from the family of Sa'd who said: I had a significant dispute with a man from Medina. I went to Imam Jafar ibn Muhammad Al-Sadiq عليه السلام and mentioned the matter to him and asked: "Teach me something that might make Allah سبحانه وتعالى return my right to me." Imam عليه السلام said: "If you want to deal with your enemy, then pray two or four rak'ahs between the grave and the pulpit (of the Prophet صلى الله عليه وعلى آله وسلم in Medina), or if you wish, pray in your house. Ask Allah سبحانه وتعالى for assistance, and take whatever you can afford and give it as charity to the first needy person you encounter." He said: I did what he commanded, and Allah سبحانه وتعالى resolved the matter in my favour and returned my land to me.
- Ṣaḥīḥ al-Faqīh
رَوَى زِيَادٌ اَلْقَنْدِيُّ عَنْ عَبْدِ اَلرَّحِيمِ اَلْقَصِيرِ قَالَ: دَخَلْتُ عَلَى أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ فَقُلْتُ جُعِلْتُ فِدَاكَ إِنِّي اِخْتَرَعْتُ دُعَاءً فَقَالَ «دَعْنِي مِنِ اِخْتِرَاعِكَ إِذَا نَزَلَ بِكَ أَمْرٌ فَافْزَعْ إِلَى رَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فَصَلِّ رَكْعَتَيْنِ تُهْدِيهِمَا إِلَى رَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ » قُلْتُ كَيْفَ أَصْنَعُ قَالَ «تَغْتَسِلُ وَ تُصَلِّي رَكْعَتَيْنِ تَسْتَفْتِحُ بِهِمَا اِفْتِتَاحَ اَلْفَرِيضَةِ وَ تَتَشَهَّدُ تَشَهُّدَ اَلْفَرِيضَةِ فَإِذَا فَرَغْتَ مِنَ اَلتَّشَهُّدِ وَ سَلَّمْتَ قُلْتَ اَللَّهُمَّ أَنْتَ اَلسَّلاَمُ وَ مِنْكَ اَلسَّلاَمُ وَ إِلَيْكَ يَرْجِعُ اَلسَّلاَمُ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ بَلِّغْ رُوحَ مُحَمَّدٍ وَ آلِ مُحَمَّدٍ عَنِّي اَلسَّلاَمَ وَ اَلسَّلاَمُ عَلَيْهِمْ وَ رَحْمَةُ اَللَّهِ وَ بَرَكَاتُهُ اَللَّهُمَّ إِنَّ هَاتَيْنِ اَلرَّكْعَتَيْنِ هَدِيَّةٌ مِنِّي إِلَى رَسُولِكَ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فَأَثِبْنِي عَلَيْهِمَا مَا أَمَّلْتُ وَ رَجَوْتُ مِنْكَ وَ فِي رَسُولِكَ يَا وَلِيَّ اَلْمُؤْمِنِينَ ثُمَّ تَخِرُّ سَاجِداً وَ تَقُولُ: يَا حَيُّ يَا قَيُّومُ يَا حَيّاً لاَ يَمُوتُ يَا حَيُّ لاَ إِلَهَ إِلاَّ أَنْتَ يَا ذَا اَلْجَلاَلِ وَ اَلْإِكْرَامِ يَا أَرْحَمَ اَلرَّاحِمِينَ أَرْبَعِينَ مَرَّةً ثُمَّ تَضَعُ خَدَّكَ اَلْأَيْمَنَ عَلَى اَلْأَرْضِ فَتَقُولُهَا أَرْبَعِينَ مَرَّةً ثُمَّ تَضَعُ خَدَّكَ اَلْأَيْسَرَ فَتَقُولُ ذَلِكَ أَرْبَعِينَ مَرَّةً ثُمَّ تَرْفَعُ رَأْسَكَ وَ تَمُدُّ يَدَيْكَ وَ تَقُولُ ذَلِكَ أَرْبَعِينَ مَرَّةً ثُمَّ تَرُدُّ يَدَكَ إِلَى رَقَبَتِكَ وَ تَلُوذُ بِسَبَّابَتِكَ أَرْبَعِينَ مَرَّةً ثُمَّ خُذْ لِحْيَتَكَ بِيَدِكَ اَلْيُسْرَى فَابْكِ أَوْ تَبَاكَ وَ قُلْ يَا مُحَمَّدُ يَا رَسُولَ اَللَّهِ أَشْكُو إِلَى اَللَّهِ وَ إِلَيْكَ حَاجَتِي وَ أَشْكُو إِلَى أَهْلِ بَيْتِكَ اَلرَّاشِدِينَ حَاجَتِي وَ بِكُمْ أَتَوَجَّهُ إِلَى اَللَّهِ فِي حَاجَتِي ثُمَّ تَسْجُدُ وَ تَقُولُ يَا اَللَّهُ يَا اَللَّهُ حَتَّى يَنْقَطِعَ نَفَسُكَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِفْعَلْ بِي كَذَا وَ كَذَا» قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ «أَنَا اَلضَّامِنُ عَلَى اَللَّهِ عَزَّ وَ جَلَّ أَنْ لاَ يَبْرَحَ حَتَّى تُقْضَى حَاجَتُهُ.
Ziyad al-Qandi narrated from Abd al-Rahim al-Qasir who said: "I entered Imam Jafar ibn Muhammad Al-Sadiq عليه السلام and said: 'May I be your ransom, I have composed a supplication.' Imam عليه السلام said: 'Leave aside your composition; if a matter befalls you, then seek help from the Messenger of Allah صلى الله عليه وعلى آله وسلم by praying two rak'ahs, dedicating them to the Messenger of Allah صلى الله عليه وعلى آله وسلم.' I asked: 'How should I do this?' Imam عليه السلام said: 'Perform ghusl (ritual purification), pray two rak'ahs, beginning them as you would begin a prescribed prayer (with the opening takbir and intention), and recite the tashahhud as you would in the obligatory prayer. When you finish the tashahhud and say the salutation (Tasleem), say: "O’ Allah سبحانه وتعالى, You are Peace, and from You comes peace, and to You returns peace. O’ Allah سبحانه وتعالى, send blessings upon Muhammad and the family of Muhammad, and convey my greetings of peace to the soul of Muhammad and the family of Muhammad. Peace be upon them, and the mercy and blessings of Allah سبحانه وتعالى. O’ Allah سبحانه وتعالى, these two rak'ahs are a gift from me to Your Messenger صلى الله عليه وعلى آله وسلم. So reward me for them with what I hope and expect from You through Your Messenger, O’ Guardian of the believers." Then prostrate (sujud) and say: "O’ Ever-Living, O’ Self-Sustaining, O’ Living One who does not die, O’ Living One, there is no god but You, O’ Possessor of Majesty and Honor, O’ Most Merciful of the merciful," forty times. Then place your right cheek on the ground and say it forty times. Then place your left cheek and say it forty times. Then raise your head, stretch out your hands, and say it forty times. Then bring your hands to your neck and hold your index finger while saying it forty times. Then take hold of your beard with your left hand, weep, or pretend to weep, and say: "O’ Muhammad, O’ Messenger of Allah صلى الله عليه وعلى آله وسلم, I complain to Allah سبحانه وتعالى and to you about my need. I complain to your rightly guided family about my need. Through you, I turn to Allah سبحانه وتعالى in my need." Then prostrate and say: "O’ Allah سبحانه وتعالى, O’ Allah سبحانه وتعالى," until you are out of breath. Then say: "Send blessings upon Muhammad and the family of Muhammad, and do for me (such and such)." Abu Abdullah عليه السلام said: 'I guarantee by Allah سبحانه وتعالى, the Mighty and Majestic, that his need will be fulfilled before he rises.'"
- Ṣaḥīḥ al-Faqīh
فِي كِتَابِ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ يَحْيَى بْنِ عِمْرَانَ اَلْأَشْعَرِيِّ عَنْ إِبْرَاهِيمَ بْنِ هَاشِمٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ يَرْفَعُهُ إِلَى أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: فِي اَلرَّجُلِ يَحْزُنُهُ اَلْأَمْرُ وَ يُرِيدُ اَلْحَاجَةَ قَالَ «يُصَلِّي رَكْعَتَيْنِ وَ يَقْرَأُ فِي إِحْدَاهُمَا، «قُلْ هُوَ اَللّٰهُ أَحَدٌ» أَلْفَ مَرَّةٍ وَ فِي اَلْأُخْرَى مَرَّةً ثُمَّ يَسْأَلُ حَاجَتَهُ.
In the book of Muhammad ibn Ahmad ibn Yahya ibn Imran al-Ash'ari, narrated by Ibrahim ibn Hashim, from Muhammad ibn Sinan, raised to Imam Jafar ibn Muhammad Al-Sadiq عليه السلام regarding a man troubled by a matter and in need of something, Imam عليه السلام said: "He should pray two rak'ahs and recite in one of them 'Qul Huwa Allahu Ahad' (Surah Al-Ikhlas) a thousand times, and in the other rak'ah he should recite it once, then ask for his need."
- Ṣaḥīḥ al-Faqīh
وقد أخرجت ما رويته من صلوات الحوائج في كتاب ذكر الصلوات التي هي سوى الخمسين.
I have compiled what I have narrated regarding the Prayers of Needs in a book dedicated to prayers other than the (obligatory) fifty prayers.
Commentary #1