Chapter on Fasting with Authorization
Man Lā Yaḥḍuruh al-Faqīh|Volume 2|Book 2|Chapter 31
Man Lā Yaḥḍuruh al-Faqīh
Volume 2, Book 2, Chapter 31
Chapter on Fasting with Authorization
19 hadiths · 1 commentary
رَوَى اَلْفُضَيْلُ بْنُ يَسَارٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ: «إِذَا دَخَلَ رَجُلٌ بَلْدَةً فَهُوَ ضَيْفٌ عَلَى مَنْ بِهَا مِنْ أَهْلِ دِينِهِ حَتَّى يَرْحَلَ عَنْهُمْ وَ لاَ يَنْبَغِي لِلضَّيْفِ أَنْ يَصُومَ إِلاَّ بِإِذْنِهِمْ لِئَلاَّ يَعْمَلُوا شَيْئاً فَيَفْسُدَ وَ لاَ يَنْبَغِي لَهُمْ أَنْ يَصُومُوا إِلاَّ بِإِذْنِ اَلضَّيْفِ لِئَلاَّ يَحْتَشِمَهُمْ وَ يَشْتَهِي فَيَتْرُكُهُ لَهُمْ.
It is narrated by al-Fudhayl ibn Yasar from Abu Ja’far عليه السلام that the Messenger of Allah سبحانه وتعالى (peace be upon him and his family) said: "When a man enters a town, he is a guest of those among its people who share his faith until he departs. It is not appropriate for the guest to fast without their permission so that they do not prepare something and it goes to waste. Nor is it appropriate for them to fast without the guest's permission so that he does not feel constrained and refrain from what he desires for their sake."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى نَشِيطُ بْنُ صَالِحٍ عَنْ هِشَامِ بْنِ اَلْحَكَمِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ: «مِنْ فِقْهِ اَلضَّيْفِ أَنْ لاَ يَصُومَ تَطَوُّعاً إِلاَّ بِإِذْنِ صَاحِبِهِ وَ مِنْ طَاعَةِ اَلْمَرْأَةِ لِزَوْجِهَا أَنْ لاَ تَصُومَ تَطَوُّعاً إِلاَّ بِإِذْنِهِ وَ أَمْرِهِ وَ مِنْ صَلاَحِ اَلْعَبْدِ وَ طَاعَتِهِ وَ نَصِيحَتِهِ لِمَوْلاَهُ أَنْ لاَ يَصُومَ تَطَوُّعاً إِلاَّ بِإِذْنِ مَوْلاَهُ وَ مِنْ بِرِّ اَلْوَلَدِ بِأَبَوَيْهِ أَنْ لاَ يَصُومَ تَطَوُّعاً إِلاَّ بِإِذْنِ أَبَوَيْهِ وَ أَمْرِهِمَا وَ إِلاَّ كَانَ اَلضَّيْفُ جَاهِلاً وَ كَانَتِ اَلْمَرْأَةُ عَاصِيَةً وَ كَانَ اَلْعَبْدُ فَاسِداً عَاصِياً وَ كَانَ اَلْوَلَدُ عَاقّاً ».
Nashit ibn Salih narrated from Hisham ibn al-Hakam from Abu Abdullah عليه السلام that the Messenger of Allah سبحانه وتعالى (peace be upon him and his family) said: "Among the etiquettes of a guest is that he does not fast voluntarily except with the host's permission. Among the obedience of a wife to her husband is that she does not fast voluntarily except with his permission and instruction. Among the righteousness and obedience of a servant to his master is that he does not fast voluntarily except with his master's permission. Among the dutifulness of a child to their parents is that they do not fast voluntarily except with their parents' permission and command. Otherwise, the guest would be ignorant, the wife disobedient, the servant corrupt and sinful, and the child undutiful."
- Ṣaḥīḥ al-Faqīh
رَوَى اَلْعَلاَءُ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا عَلَيْهِمَا اَلسَّلاَمُ أَنَّهُ قَالَ: «يُغْتَسَلُ فِي ثَلاَثِ لَيَالٍ مِنْ شَهْرِ رَمَضَانَ فِي تِسْعَ عَشْرَةَ وَ إِحْدَى وَ عِشْرِينَ وَ ثَلاَثٍ وَ عِشْرِينَ وَ أُصِيبَ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ فِي تِسْعَ عَشْرَةَ وَ قُبِضَ عَلَيْهِ اَلسَّلاَمُ فِي إِحْدَى وَ عِشْرِينَ » قَالَ «وَ اَلْغُسْلُ فِي أَوَّلِ اَللَّيْلِ وَ هُوَ يُجْزِي إِلَى آخِرِهِ ».
Al-'Ala narrated from Muhammad ibn Muslim from one of the Imams عليه السلام that he said: "One should perform the ritual bath (ghusl) on three nights in the Month of Ramadan: the nineteenth, the twenty-first, and the twenty-third. The Commander of the Faithful عليه السلام was struck on the nineteenth and passed away on the twenty-first." Imam عليه السلام added: "The ghusl should be performed at the beginning of the night, and it suffices until its end."
- Ṣaḥīḥ al-Faqīh, p. 105
وَ قَدْ رُوِيَ أَنَّهُ: «يُغْتَسَلُ فِي لَيْلَةِ سَبْعَ عَشْرَةَ ».
It has also been narrated that: "One should perform the ritual bath (ghusl) on the night of the seventeenth."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى زُرَارَةُ وَ فُضَيْلٌ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ: «اَلْغُسْلُ فِي شَهْرِ رَمَضَانَ عِنْدَ وُجُوبِ اَلشَّمْسِ قُبَيْلَهُ، ثُمَّ يُصَلِّي وَ يُفْطِرُ ».
Zurara and Fudayl narrated from Abu Ja'far عليه السلام who said: "Bathing (ghusl) during the Month of Ramadan should be performed near sunset, just before it, then one should pray and break the fast."
- Ṣaḥīḥ al-Faqīh, p. 105
وَ رَوَى سَمَاعَةُ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «كَانَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ إِذَا دَخَلَ اَلْعَشْرُ اَلْأَوَاخِرُ شَدَّ اَلْمِئْزَرَ وَ اِجْتَنَبَ اَلنِّسَاءَ وَ أَحْيَا اَللَّيْلَ وَ تَفَرَّغَ لِلْعِبَادَةِ».
Sama’ah narrated from Abu Basir, from Abu Abdullah عليه السلام who said: "The Messenger of Allah سبحانه وتعالى, peace be upon him and his family, when the last ten nights (of Month of Ramadan) arrived, would tighten his waistbelt, avoid women, revive the nights (with worship), and dedicate himself fully to worship."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى سُلَيْمَانُ اَلْجَعْفَرِيُّ عَنْ أَبِي اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ: «صَلِّ لَيْلَةَ إِحْدَى وَ عِشْرِينَ وَ ثَلاَثٍ وَ عِشْرِينَ مِائَةَ رَكْعَةٍ تَقْرَأُ فِي كُلِّ رَكْعَةٍ اَلْحَمْدَ مَرَّةً وَ «قُلْ هُوَ اَللّٰهُ أَحَدٌ» عَشْرَ مَرَّاتٍ.
Sulayman Al-Ja’fari narrated from Abu Al-Hasan عليه السلام that he said: "Pray on the nights of the 21st and 23rd (of Month of Ramadan) 100 units (rak’ahs), reciting Al-Hamd (Surah Al-Fatihah) once and Qul Huwa Allahu Ahad (Surah Al-Ikhlas) ten times in each unit."
- Ṣaḥīḥ al-Faqīh
وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: «فِي لَيْلَةِ تِسْعَ عَشْرَةَ مِنْ شَهْرِ رَمَضَانَ اَلتَّقْدِيرُ وَ فِي لَيْلَةِ إِحْدَى وَ عِشْرِينَ اَلْقَضَاءُ وَ فِي لَيْلَةِ ثَلاَثٍ وَ عِشْرِينَ إِبْرَامُ مَا يَكُونُ فِي اَلسَّنَةِ إِلَى مِثْلِهَا وَ لِلَّهِ عَزَّ وَ جَلَّ أَنْ يَفْعَلَ مَا يَشَاءُ فِي خَلْقِهِ».
Imam Jafar ibn Muhammad Al-Sadiq عليه السلام said: "On the night of the 19th of Month of Ramadan is the decree, on the night of the 21st is the judgment, and on the night of the 23rd is the confirmation of what will occur in the year until its similar time. And Allah سبحانه وتعالى, the Mighty and Majestic, has the authority to do as He wills with His creation."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى رِفَاعَةُ عَنْهُ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ: « لَيْلَةُ اَلْقَدْرِ هِيَ أَوَّلُ اَلسَّنَةِ وَ هِيَ آخِرُهَا ».
Rifāʿa narrated from Imam عليه السلام that Imam عليه السلام said: "The Night of Qadr is the beginning of the year and it is its end."
- Ṣaḥīḥ al-Faqīh, p. 105
وَ أُرِيَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فِي مَنَامِهِ، بَنِي أُمَيَّةَ يَصْعَدُونَ مِنْبَرَهُ مِنْ بَعْدِهِ يُضِلُّونَ اَلنَّاسَ عَنِ اَلصِّرَاطِ اَلْقَهْقَرَى فَأَصْبَحَ كَئِيباً حَزِيناً فَهَبَطَ عَلَيْهِ جَبْرَئِيلُ عَلَيْهِ اَلسَّلاَمُ فَقَالَ يَا رَسُولَ اَللَّهِ مَا لِي أَرَاكَ كَئِيباً حَزِيناً قَالَ «يَا جَبْرَئِيلُ إِنِّي رَأَيْتُ بَنِي أُمَيَّةَ فِي لَيْلَتِي هَذِهِ يَصْعَدُونَ مِنْبَرِي مِنْ بَعْدِي يُضِلُّونَ اَلنَّاسَ عَنِ اَلصِّرَاطِ اَلْقَهْقَرَى» فَقَالَ وَ اَلَّذِي بَعَثَكَ بِالْحَقِّ نَبِيّاً إِنَّ هَذَا لَشَيْءٌ مَا اِطَّلَعْتُ عَلَيْهِ ثُمَّ عَرَجَ إِلَى اَلسَّمَاءِ فَلَمْ يَلْبَثْ أَنْ نَزَلَ عَلَيْهِ بِآيٍ مِنَ اَلْقُرْآنِ يُؤْنِسُهُ بِهَا: « أَ فَرَأَيْتَ إِنْ مَتَّعْنٰاهُمْ سِنِينَ. `ثُمَّ جٰاءَهُمْ مٰا كٰانُوا يُوعَدُونَ. `مٰا أَغْنىٰ عَنْهُمْ مٰا كٰانُوا يُمَتَّعُونَ » وَ أَنْزَلَ عَلَيْهِ « إِنّٰا أَنْزَلْنٰاهُ فِي لَيْلَةِ اَلْقَدْرِ. `وَ مٰا أَدْرٰاكَ مٰا لَيْلَةُ اَلْقَدْرِ. `لَيْلَةُ اَلْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ » جَعَلَ لَيْلَةَ اَلْقَدْرِ لِنَبِيِّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ خَيْراً مِنْ أَلْفِ شَهْرٍ مِنْ مُلْكِ بَنِي أُمَيَّةَ ».
It is narrated that the Messenger of Allah سبحانه وتعالى, peace and blessings be upon him and his family, was shown in his dream that the sons of Umayyah would ascend his pulpit after him, leading people astray and turning them away from the straight path. When he awoke, he was sorrowful and grieved. Archangel Jibril عليه السلام descended to him and asked: "O Messenger of Allah سبحانه وتعالى, why do I see you sorrowful and grieved?" The Prophet replied: "O Jibril, I saw in my dream the sons of Umayyah ascending my pulpit after me, leading people astray and turning them away from the straight path." Archangel Jibril عليه السلام said: "By the One who sent you with the truth as a Prophet, I was not aware of this matter." He then ascended to the heavens and shortly returned with verses of the Quran to console the Prophet صلى الله عليه وعلى آله وسلم: "Have you considered if We let them enjoy themselves for years, then there comes to them that which they were promised, it will not avail them that which they used to enjoy." (Surah Ash-Shu’ara 26:205–207) And He revealed to Him صلى الله عليه وعلى آله وسلم: "Indeed, We sent it down during the Night of Qadr. And what will make you know what the Night of Qadr is? The Night of Qadr is better than a thousand months." (Surah Al-Qadr 97:1–3) Allah سبحانه وتعالى made the Night of Qadr for His Prophet, peace and blessings be upon him and his family, better than a thousand months of the rule of the sons of Umayyah.
- Ṣaḥīḥ al-Faqīh
وَ سَأَلَ رَجُلٌ اَلصَّادِقَ عَلَيْهِ اَلسَّلاَمُ فَقَالَ: أَخْبِرْنِي عَنْ لَيْلَةِ اَلْقَدْرِ كَانَتْ أَوْ تَكُونُ فِي كُلِّ عَامٍ فَقَالَ «لَوْ رُفِعَتْ لَيْلَةُ اَلْقَدْرِ لَرُفِعَ اَلْقُرْآنُ ».
A man asked Imam Jafar ibn Muhammad Al-Sadiq عليه السلام: "Inform me about Laylatul Qadr; was it [only in the past], or does it occur every year?" Imam عليه السلام replied: "If Laylatul Qadr were removed, the Quran would be removed."
- Ṣaḥīḥ al-Faqīh
وَ سَأَلَ حُمْرَانُ أَبَا جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ: عَنْ قَوْلِ اَللَّهِ عَزَّ وَ جَلَّ « إِنّٰا أَنْزَلْنٰاهُ فِي لَيْلَةٍ مُبٰارَكَةٍ » قَالَ «هِيَ لَيْلَةُ اَلْقَدْرِ وَ هِيَ فِي كُلِّ سَنَةٍ فِي شَهْرِ رَمَضَانَ فِي اَلْعَشْرِ اَلْأَوَاخِرِ وَ لَمْ يُنْزَلِ اَلْقُرْآنُ إِلاَّ فِي لَيْلَةِ اَلْقَدْرِ قَالَ اَللَّهُ عَزَّ وَ جَلَّ: « فِيهٰا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ » » قَالَ «يُقَدَّرُ فِي لَيْلَةِ اَلْقَدْرِ كُلُّ شَيْءٍ يَكُونُ فِي تِلْكَ اَلسَّنَةِ إِلَى مِثْلِهَا مِنْ قَابِلٍ مِنْ خَيْرٍ أَوْ شَرٍّ أَوْ طَاعَةٍ أَوْ مَعْصِيَةٍ أَوْ مَوْلُودٍ أَوْ أَجَلٍ أَوْ رِزْقٍ فَمَا قُدِّرَ فِي تِلْكَ اَللَّيْلَةِ وَ قُضِيَ فَهُوَ اَلْمَحْتُومُ وَ لِلَّهِ عَزَّ وَ جَلَّ فِيهِ اَلْمَشِيئَةُ» قَالَ قُلْتُ لَهُ « لَيْلَةُ اَلْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ» أَيَّ شَيْءٍ عَنَى بِذَلِكَ فَقَالَ «اَلْعَمَلَ اَلصَّالِحَ فِي لَيْلَةِ اَلْقَدْرِ وَ لَوْ لاَ مَا يُضَاعِفُ اَللَّهُ تَبَارَكَ وَ تَعَالَى لِلْمُؤْمِنِينَ مَا بَلَغُوا وَ لَكِنَّ اَللَّهَ عَزَّ وَ جَلَّ يُضَاعِفُ لَهُمُ اَلْحَسَنَاتِ.
Humran asked Abu Ja'far عليه السلام about the saying of Allah سبحانه وتعالى, the Almighty and Majestic: "Indeed, We sent it down on a blessed night" (Surah Ad-Dukhan 44:3). Imam عليه السلام replied: "It is Laylatul Qadr, and it occurs every year in the Month of Ramadan, during its last ten nights. The Quran was revealed only on Laylatul Qadr. Allah سبحانه وتعالى, the Almighty and Majestic, says: 'Therein every wise matter is made distinct' (Surah Ad-Dukhan 44:4)." Imam عليه السلام continued: "On Laylatul Qadr, everything that will occur in that year, up to its equivalent time in the following year, is decreed — whether good or evil, obedience or disobedience, life or death, or sustenance. Whatever is decreed and decided on that night is inevitable. Yet, Allah سبحانه وتعالى, the Almighty and Majestic, has the will (to alter decrees as He pleases)." Humran then asked: "Laylatul Qadr is better than a thousand months — what does this mean?" Imam عليه السلام replied: "Righteous deeds on Laylatul Qadr are better than those performed over a thousand months. Were it not for Allah سبحانه وتعالى, Blessed and Exalted, multiplying the rewards for believers, they would not reach this merit. However, Allah سبحانه وتعالى, the Almighty and Majestic, multiplies good deeds for them."
- Ṣaḥīḥ al-Faqīh
وَ سُئِلَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: كَيْفَ تَكُونُ لَيْلَةُ اَلْقَدْرِ خَيْراً «مِنْ أَلْفِ شَهْرٍ» قَالَ «اَلْعَمَلُ اَلصَّالِحُ فِيهَا خَيْرٌ مِنَ اَلْعَمَلِ فِي أَلْفِ شَهْرٍ لَيْسَ فِيهَا لَيْلَةُ اَلْقَدْرِ ».
Imam Jafar ibn Muhammad Al-Sadiq عليه السلام was asked, "How is Laylatul Qadr better than a thousand months?" Imam عليه السلام replied: "Righteous deeds performed on it are better than deeds performed in a thousand months that do not contain Laylatul Qadr."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى عَلِيُّ بْنُ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «نَزَلَتِ اَلتَّوْرَاةُ فِي سِتٍّ مَضَيْنَ مِنْ شَهْرِ رَمَضَانَ وَ نَزَلَ اَلْإِنْجِيلُ فِي اِثْنَتَيْ عَشْرَةَ مَضَتْ مِنْ شَهْرِ رَمَضَانَ وَ نَزَلَ اَلزَّبُورُ فِي لَيْلَةِ ثَمَانَ عَشْرَةَ مِنْ شَهْرِ رَمَضَانَ وَ نَزَلَ اَلْقُرْآنُ [ اَلْفُرْقَانُ ] فِي لَيْلَةِ اَلْقَدْرِ ».
Ali ibn Abi Hamzah narrated from Abu Basir, who narrated from Abu Abdullah عليه السلام, who said: "The Torah was revealed on the sixth of Month of Ramadan, the Injil (Gospel) was revealed on the twelfth of Month of Ramadan, the Zabur (Psalms) was revealed on the eighteenth of Month of Ramadan, and the Quran [Al-Furqan] was revealed on Laylatul Qadr."
- Ṣaḥīḥ al-Faqīh
وَ رُوِيَ عَنِ اَلْعَلاَءِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا عَلَيْهِمَا اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنْ عَلاَمَةِ لَيْلَةِ اَلْقَدْرِ فَقَالَ «عَلاَمَتُهَا أَنْ تَطِيبَ رِيحُهَا وَ إِنْ كَانَتْ فِي بَرْدٍ دَفِئَتْ وَ إِنْ كَانَتْ فِي حَرٍّ بَرَدَتْ وَ طَابَتْ».
It is narrated from Al-Ala from Muhammad ibn Muslim, who narrated from one of the two (Imam Al-Baqir عليه السلام or Imam Al-Sadiq عليه السلام, peace be upon them), who said: "I asked him about the sign of Laylatul Qadr, and Imam عليه السلام replied: 'Its sign is that its breeze is pleasant; if it is in cold weather, it becomes warm, and if it is in hot weather, it becomes cool and pleasant.'"
- Ṣaḥīḥ al-Faqīh, p. 105
وَ سُئِلَ عَلَيْهِ اَلسَّلاَمُ: عَنْ لَيْلَةِ اَلْقَدْرِ فَقَالَ «تَنَزَّلُ فِيهَا اَلْمَلاَئِكَةُ وَ اَلْكَتَبَةُ إِلَى اَلسَّمَاءِ اَلدُّنْيَا فَيَكْتُبُونَ مَا يَكُونُ فِي أَمْرِ اَلسَّنَةِ وَ مَا يُصِيبُ اَلْعِبَادَ وَ أَمْرٌ عِنْدَهُ عَزَّ وَ جَلَّ مَوْقُوفٌ لَهُ فِيهِ اَلْمَشِيئَةُ فَيُقَدِّمُ مِنْهُ مَا يَشَاءُ وَ يُؤَخِّرُ مِنْهُ مَا يَشَاءُ وَ يَمْحُو وَ « يُثْبِتُ وَ عِنْدَهُ أُمُّ اَلْكِتٰابِ » ».
Imam عليه السلام was asked about Laylatul Qadr, and Imam عليه السلام said: "On it, the angels and the scribes descend to the lowest heaven, where they record what will occur during the year, including what will befall the servants. However, there is an affair with Allah سبحانه وتعالى, the Almighty and Majestic, that remains subject to His will: He advances from it what He wills, delays from it what He wills, erases, and establishes. 'And with Him is the Mother of the Book' (Surah Ar-Ra'd 13:39)."
- Ṣaḥīḥ al-Faqīh
وَ رُوِيَ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ قَالَ: كُنْتُ عِنْدَ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ فَقَالَ لَهُ أَبُو بَصِيرٍ جُعِلْتُ فِدَاكَ اَللَّيْلَةُ اَلَّتِي يُرْجَى فِيهَا مَا يُرْجَى أَيُّ لَيْلَةٍ هِيَ فَقَالَ «فِي لَيْلَةِ إِحْدَى وَ عِشْرِينَ أَوْ ثَلاَثٍ وَ عِشْرِينَ » قَالَ فَإِنْ لَمْ أَقْوَ عَلَى كِلْتَيْهِمَا فَقَالَ «مَا أَيْسَرَ لَيْلَتَيْنِ فِيمَا تَطْلُبُ» قَالَ فَقُلْتُ رُبَّمَا رَأَيْنَا اَلْهِلاَلَ عِنْدَنَا وَ جَاءَنَا مَنْ يُخْبِرُنَا بِخِلاَفِ ذَلِكَ فِي أَرْضٍ أُخْرَى فَقَالَ «مَا أَيْسَرَ أَرْبَعَ لَيَالٍ فِيمَا تَطْلُبُ فِيهَا» قُلْتُ جُعِلْتُ فِدَاكَ لَيْلَةُ ثَلاَثٍ وَ عِشْرِينَ لَيْلَةُ اَلْجُهَنِيِّ قَالَ «إِنَّ ذَلِكَ لَيُقَالُ» قُلْتُ جُعِلْتُ فِدَاكَ إِنَّ سُلَيْمَانَ بْنَ خَالِدٍ رَوَى أَنَّ فِي تِسْعَ عَشْرَةَ يُكْتَبُ وَفْدُ اَلْحَاجِّ فَقَالَ «يَا أَبَا مُحَمَّدٍ وَفْدُ اَلْحَاجِّ يُكْتَبُ فِي لَيْلَةِ اَلْقَدْرِ وَ اَلْمَنَايَا وَ اَلْبَلاَيَا وَ اَلْأَرْزَاقُ وَ مَا يَكُونُ إِلَى مِثْلِهَا فِي قَابِلٍ فَاطْلُبْهَا فِي إِحْدَى وَ عِشْرِينَ وَ ثَلاَثٍ وَ عِشْرِينَ وَ صَلِّ فِي كُلِّ وَاحِدَةٍ مِنْهُمَا مِائَةَ رَكْعَةٍ وَ أَحْيِهِمَا إِنِ اِسْتَطَعْتَ إِلَى اَلنُّورِ وَ اِغْتَسِلْ فِيهِمَا» قَالَ قُلْتُ فَإِنْ لَمْ أَقْدِرْ عَلَى ذَلِكَ وَ أَنَا قَائِمٌ قَالَ «فَصَلِّ وَ أَنْتَ جَالِسٌ» قُلْتُ فَإِنْ لَمْ أَسْتَطِعْ قَالَ «فَعَلَى فِرَاشِكَ» قُلْتُ فَإِنْ لَمْ أَسْتَطِعْ فَقَالَ «لاَ عَلَيْكَ أَنْ تَكْتَحِلَ أَوَّلَ اَللَّيْلِ بِشَيْءٍ مِنَ اَلنَّوْمِ إِنَّ أَبْوَابَ اَلسَّمَاءِ تُفَتَّحُ فِي شَهْرِ رَمَضَانَ وَ تُصَفَّدُ اَلشَّيَاطِينُ وَ تُقْبَلُ اَلْأَعْمَالُ أَعْمَالُ اَلْمُؤْمِنِينَ نِعْمَ اَلشَّهْرُ شَهْرُ رَمَضَانَ كَانَ يُسَمَّى عَلَى عَهْدِ رَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ اَلْمَرْزُوقَ ».
It is narrated from Ali ibn Abi Hamzah who said: I was with Abu Abdullah عليه السلام when Abu Basir said to him, "May I be your ransom! Which night is the one in which one can hope for what is hoped for?" Imam عليه السلام replied: "It is on the night of the 21st or the 23rd." Abu Basir asked: "What if I cannot perform worship on both nights?" Imam عليه السلام said: "How easy are two nights for what you seek!" Abu Basir then said: "Sometimes we see the crescent moon in our area, but we receive news that it was seen differently in another place." Imam عليه السلام said: "How easy are four nights for what you seek in them!" Abu Basir asked: "May I be your ransom! Is the 23rd night the night of Al-Juhani?" Imam عليه السلام replied: "That is said." Abu Basir further asked: "May I be your ransom! Sulayman ibn Khalid narrated that on the 19th night, the pilgrims' delegation is recorded." Imam عليه السلام said: "O Abu Muhammad! The pilgrims' delegation is written on Laylatul Qadr, along with deaths, trials, provisions, and what will occur until the same time in the following year. So seek it on the 21st and 23rd nights. Pray 100 units (rak'ah) on each of these nights and spend them in worship until dawn, if you are able, and perform ghusl (ritual purification) on these nights." Abu Basir asked: "What if I cannot stand for prayer?" Imam عليه السلام said: "Then pray while sitting." Abu Basir said: "What if I cannot do even that?" Imam عليه السلام said: "Then pray while lying on your bed." Abu Basir asked: "What if I cannot do that either?" Imam عليه السلام replied: "It is fine for you to take a brief nap at the beginning of the night. The gates of the heavens are opened in the Month of Ramadan, the devils are chained, and the deeds of the believers are accepted. What a blessed Month of Ramadan is! In the time of the Messenger of Allah سبحانه وتعالى (peace and blessings be upon him and his family), it was called 'the month of sustenance.'"
- Ṣaḥīḥ al-Faqīh
وَ رَوَى مُحَمَّدُ بْنُ حُمْرَانَ عَنْ سُفْيَانَ بْنِ اَلسِّمْطِ قَالَ: قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ اَللَّيَالِي اَلَّتِي يُرْجَى فِيهَا مِنْ شَهْرِ رَمَضَانَ فَقَالَ « تِسْعَ عَشْرَةَ وَ إِحْدَى وَ عِشْرِينَ وَ ثَلاَثٌ وَ عِشْرِينَ » قُلْتُ فَإِنْ أَخَذَتْ إِنْسَاناً اَلْفَتْرَةُ أَوْ عِلَّةٌ مَا اَلْمُعْتَمَدُ عَلَيْهِ مِنْ ذَلِكَ فَقَالَ « ثَلاَثٌ وَ عِشْرِينَ ».
It is narrated from Muhammad ibn Humran, from Sufyan ibn Al-Simt, who said: I asked Abu Abdullah عليه السلام about the nights in the Month of Ramadan that are hoped to be special. Imam عليه السلام replied: "The 19th, 21st, and 23rd." I asked: "What if a person is overtaken by weakness or illness? Which night should be relied upon from these?" Imam عليه السلام replied: "The 23rd."
- Ṣaḥīḥ al-Faqīh, p. 106
وَ فِي رِوَايَةِ عَبْدِ اَللَّهِ بْنِ بُكَيْرٍ عَنْ زُرَارَةَ عَنْ أَحَدِهِمَا عَلَيْهِمَا اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنِ اَللَّيَالِي اَلَّتِي يُسْتَحَبُّ فِيهَا اَلْغُسْلُ فِي شَهْرِ رَمَضَانَ فَقَالَ « لَيْلَةُ تِسْعَ عَشْرَةَ وَ لَيْلَةُ إِحْدَى وَ عِشْرِينَ وَ لَيْلَةُ ثَلاَثٍ وَ عِشْرِينَ » وَ قَالَ « لَيْلَةُ ثَلاَثٍ وَ عِشْرِينَ هِيَ لَيْلَةُ اَلْجُهَنِيِّ وَ حَدِيثُهُ أَنَّهُ قَالَ لِرَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ إِنَّ مَنْزِلِي نَاءٍ عَنِ اَلْمَدِينَةِ فَمُرْنِي بِلَيْلَةٍ أَدْخُلُ فِيهَا فَأَمَرَهُ بِلَيْلَةِ ثَلاَثٍ وَ عِشْرِينَ ».
In a narration from Abdullah ibn Bukayr, from Zurara, from one of the two (Imam Al-Baqir عليه السلام or Imam Al-Sadiq عليه السلام, peace be upon them), he said: I asked him about the nights in the Month of Ramadan in which it is recommended to perform ghusl (ritual purification). Imam عليه السلام replied: "The 19th night, the 21st night, and the 23rd night." Imam continued: "The 23rd night is the night of Al-Juhani. His story is that he said to the Messenger of Allah سبحانه وتعالى (peace and blessings be upon him and his family), 'My home is far from Medina. Command me to dedicate a specific night to enter [for worship].' So the Prophet (peace and blessings be upon him and his family) instructed him to dedicate the 23rd night."
- Ṣaḥīḥ al-Faqīh
Commentary #1