Chapter on Declaring the Intention (ihlal) for a Nullified Umrah, Its Termination, and Its Rites
Man Lā Yaḥḍuruh al-Faqīh|Volume 2|Book 3|Chapter 109
Man Lā Yaḥḍuruh al-Faqīh
Volume 2, Book 3, Chapter 109
Chapter on Declaring the Intention (ihlal) for a Nullified Umrah, Its Termination, and Its Rites
5 hadiths · 2 commentaries
رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «إِذَا دَخَلَ اَلْمُعْتَمِرُ مَكَّةَ مِنْ غَيْرِ تَمَتُّعٍ وَ طَافَ بِالْبَيْتِ وَ صَلَّى رَكْعَتَيْنِ عِنْدَ مَقَامِ إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ وَ سَعَى بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ فَلْيَلْحَقْ بِأَهْلِهِ إِنْ شَاءَ ».
Mu'awiyah ibn Ammar narrated from Abu Abdullah عليه السلام, who said: "If an Mu'tamir (one performing Umrah) enters Mecca without intending Tamattu‘, performs Tawaf of the House, prays two rak'ahs at the Maqam of Ibrahim عليه السلام, and performs Sa'i between Safa and Marwah, he may return to his family if he wishes."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى عَنْهُ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ: «مَنْ سَاقَ هَدْياً فِي عُمْرَةٍ فَلْيَنْحَرْ قَبْلَ أَنْ يَحْلِقَ رَأْسَهُ » قَالَ «وَ مَنْ سَاقَ هَدْياً وَ هُوَ مُعْتَمِرٌ نَحَرَ هَدْيَهُ عِنْدَ اَلْمَنْحَرِ وَ هُوَ بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ وَ هِيَ اَلْحَزْوَرَةُ ».
It was narrated from Imam عليه السلام that he said: "Whoever brings a sacrificial animal during Umrah should slaughter it before shaving his head." Imam عليه السلام further said: "And whoever brings a sacrificial animal while performing Umrah should slaughter it at the designated slaughtering place (Manhar), which is between Safa and Marwah, at al-Hazwarah."
- Ṣaḥīḥ al-Faqīh, p. 163
وَ رَوَى عَلِيُّ بْنُ رِئَابٍ عَنْ مِسْمَعِ بْنِ عَبْدِ اَلْمَلِكِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: فِي اَلرَّجُلِ يَعْتَمِرُ عُمْرَةً مُفْرَدَةً ثُمَّ يَطُوفُ بِالْبَيْتِ طَوَافَ اَلْفَرِيضَةِ ثُمَّ يَغْشَى اِمْرَأَتَهُ قَبْلَ أَنْ يَسْعَى بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ قَالَ «قَدْ أَفْسَدَ عُمْرَتَهُ وَ عَلَيْهِ بَدَنَةٌ وَ يُقِيمُ بِمَكَّةَ حَتَّى يَخْرُجَ اَلشَّهْرُ اَلَّذِي اِعْتَمَرَ فِيهِ ثُمَّ يَخْرُجُ إِلَى اَلْوَقْتِ اَلَّذِي وَقَّتَهُ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ لِأَهْلِهِ فَيُحْرِمُ مِنْهُ وَ يَعْتَمِرُ.
Ali ibn Ri'ab narrated from Misma' ibn Abdul-Malik, from Abu Abdullah عليه السلام, regarding a man who performs an independent Umrah (Umrah Mufradah), then performs the Tawaf of obligation around the Ka'bah, but has marital relations with his wife before performing Sa'i between Safa and Marwah. Imam عليه السلام said: "He has invalidated his Umrah, and he must offer a camel (badnah) as a penalty. He should remain in Mecca until the month in which he performed the Umrah has passed. Then he must go to the Miqat specified by the Messenger of Allah سبحانه وتعالى (peace be upon him and his family) for the people of his region, enter into Ihram from there, and perform a new Umrah."
- Ṣaḥīḥ al-Faqīh, p. 163
وَ قَدْ رَوَى عَلِيُّ بْنُ رِئَابٍ عَنْ بُرَيْدٍ اَلْعِجْلِيِّ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ: أَنَّهُ يَخْرُجُ إِلَى بَعْضِ اَلْمَوَاقِيتِ فَيُحْرِمُ مِنْهُ وَ يَعْتَمِرُ.
Ali ibn Ri'ab narrated from Burayd al-‘Ijli, from Abu Ja'far عليه السلام: "He (a person who invalidates their Umrah) must go out to one of the Miqats, enter Ihram from there, and perform a new Umrah."
- Ṣaḥīḥ al-Faqīh, p. 163
وَ رَوَى صَفْوَانُ بْنُ يَحْيَى عَنْ سَالِمِ بْنِ اَلْفُضَيْلِ قَالَ: قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ دَخَلْنَا بِعُمْرَةٍ فَنُقَصِّرُ أَوْ نَحْلِقُ فَقَالَ «اِحْلِقْ فَإِنَّ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ تَرَحَّمَ عَلَى اَلْمُحَلِّقِينَ ثَلاَثَ مَرَّاتٍ وَ عَلَى اَلْمُقَصِّرِينَ مَرَّةً.
Safwan ibn Yahya narrated from Salim ibn al-Fudhayl, who said: I asked Abu Abdullah عليه السلام: "We have entered Mecca for Umrah. Should we trim (taqsir) or shave (halq)?" Imam عليه السلام said: "Shave, for the Messenger of Allah سبحانه وتعالى (peace be upon him and his family) invoked mercy for those who shave their heads three times and for those who trim their hair only once."
- Ṣaḥīḥ al-Faqīh, p. 163
فإن أحل رجل من عمرته فقصر من شعره ونسي أظفاره فإنه يجز به ذلك وإن تعمد ذلك أو هو جاهل فليس عليه شئ.
If a person concludes their Umrah and trims their hair but forgets to trim their nails, it is sufficient for them, and there is no penalty. If they intentionally omit it or are ignorant of it, there is still no penalty.
Commentary #1