Chapter on What is Said About Those Who Miss the Hajj

Man Lā Yaḥḍuruh al-Faqīh|Volume 2|Book 3|Chapter 124
Man Lā Yaḥḍuruh al-Faqīh

Volume 2, Book 3, Chapter 124

Chapter on What is Said About Those Who Miss the Hajj

2 hadiths
رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «مَنْ أَدْرَكَ جَمْعاً فَقَدْ أَدْرَكَ اَلْحَجَّ » وَ قَالَ «أَيُّمَا قَارِنٍ أَوْ مُفْرِدٍ أَوْ مُتَمَتِّعٍ قَدِمَ وَ قَدْ فَاتَهُ اَلْحَجُّ فَلْيَحِلَّ بِعُمْرَةٍ وَ عَلَيْهِ اَلْحَجُّ مِنْ قَابِلٍ » قَالَ وَ قَالَ فِي رَجُلٍ أَدْرَكَ اَلْإِمَامَ وَ هُوَ بِجَمْعٍ فَقَالَ «إِنْ ظَنَّ أَنَّهُ يَأْتِي عَرَفَاتٍ فَيَقِفُ بِهَا قَلِيلاً ثُمَّ يُدْرِكُ جَمْعاً قَبْلَ طُلُوعِ اَلشَّمْسِ فَلْيَأْتِهَا فَإِنْ ظَنَّ أَنَّهُ لاَ يَأْتِيهَا حَتَّى يُفِيضُوا فَلاَ يَأْتِيهَا وَ قَدْ تَمَّ حَجُّهُ ».
Mu‘awiyah ibn Ammar narrated from Abu Abdullah عليه السلام, who said: "Whoever reaches Jam‘ (Muzdalifah) has indeed attained the Hajj." Imam عليه السلام also said: "Any pilgrim performing Qiran (combining Hajj and Umrah), Ifrad (Hajj alone), or Tamattu‘ (Umrah followed by Hajj) who arrives after missing the Hajj should terminate their pilgrimage with an Umrah, and they are obligated to perform the Hajj in the following year." Regarding a man who reaches the Imam while he is at Jam‘, Imam عليه السلام said: "If he believes he can reach Arafat and stand there briefly, and then return to Jam‘ before sunrise, he should go to Arafat. But if he believes he will not reach Arafat until after the people have left, then he should not proceed there, and his Hajj is complete."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh, p. 169
وَ رَوَى اِبْنُ مَحْبُوبٍ عَنْ دَاوُدَ اَلرَّقِّيِّ قَالَ: كُنْتُ مَعَ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ بِمِنًى إِذْ جَاءَ رَجُلٌ فَقَالَ إِنَّ قَوْماً قَدِمُوا وَ قَدْ فَاتَهُمُ اَلْحَجُّ فَقَالَ عَلَيْهِ اَلسَّلاَمُ «نَسْأَلُ اَللَّهَ اَلْعَافِيَةَ أَرَى أَنْ يُهَرِيقَ كُلُّ رَجُلٍ مِنْهُمْ شَاةً وَ يَحِلُّوا وَ عَلَيْهِمُ اَلْحَجُّ مِنْ قَابِلٍ إِنِ اِنْصَرَفُوا إِلَى بِلاَدِهِمْ وَ إِنْ أَقَامُوا حَتَّى تَمْضِيَ أَيَّامُ اَلتَّشْرِيقِ بِمَكَّةَ ثُمَّ خَرَجُوا إِلَى وَقْتِ أَهْلِ مَكَّةَ فَأَحْرَمُوا مِنْهُ وَ اِعْتَمَرُوا فَلَيْسَ عَلَيْهِمُ اَلْحَجُّ مِنْ قَابِلٍ».
Ibn Mahbub narrated from Dawud al-Raqqi, who said: "I was with Abu Abdullah عليه السلام at Mina when a man came and said, 'There are people who arrived, but the Hajj has already passed them.' Abu Abdullah عليه السلام replied: 'We ask Allah سبحانه وتعالى for well-being. I think that each of them should slaughter a sheep, exit from their state of Ihram, and they are obligated to perform the Hajj in the following year if they return to their homelands. However, if they stay until the days of Tashreeq pass while in Mecca, then leave to the Miqat of the people of Mecca, enter Ihram from there, and perform an Umrah, then the obligation of performing the Hajj in the following year is lifted from them.'"
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh