Chapter on Fulfilling the Acts of Grooming (qada' Al-Tafath)
Man Lā Yaḥḍuruh al-Faqīh|Volume 2|Book 3|Chapter 133
Man Lā Yaḥḍuruh al-Faqīh
Volume 2, Book 3, Chapter 133
Chapter on Fulfilling the Acts of Grooming (qada' Al-Tafath)
8 hadiths · 1 commentary
رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «يُسْتَحَبُّ لِلرَّجُلِ وَ اَلْمَرْأَةِ أَنْ لاَ يَخْرُجَا مِنْ مَكَّةَ حَتَّى يَشْتَرِيَا بِدِرْهَمٍ تَمْراً فَيَتَصَدَّقَا بِهِ لِمَا كَانَ مِنْهُمَا فِي إِحْرَامِهِمَا وَ لِمَا كَانَ فِي حَرَمِ اَللَّهِ عَزَّ وَ جَلَّ ».
Mu'awiyah ibn Ammar narrated from Abu Abdullah عليه السلام, who said: "It is recommended for a man and a woman not to leave Mecca until they purchase dates with a dirham and give them in charity for what they might have done during their state of ihram and for what occurred in the sacred precincts of Allah سبحانه وتعالى, the Almighty."
- Ṣaḥīḥ al-Faqīh, p. 172
وَ رَوَى أَبُو بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: فِي قَوْلِ اَللَّهِ عَزَّ وَ جَلَّ «ثُمَّ لْيَقْضُوا تَفَثَهُمْ» قَالَ «مَا يَكُونُ مِنَ اَلرَّجُلِ فِي حَالِ إِحْرَامِهِ فَإِذَا دَخَلَ مَكَّةَ وَ طَافَ وَ تَكَلَّمَ بِكَلاَمٍ طَيِّبٍ كَانَ ذَلِكَ كَفَّارَةً لِذَلِكَ اَلَّذِي كَانَ مِنْهُ.
Abu Basir narrated from Abu Abdullah عليه السلام regarding the saying of Allah سبحانه وتعالى, the Almighty: "Then let them complete their prescribed duties" (Surah Al-Hajj 22:29). Imam عليه السلام said: "It refers to what happens to a person during the state of ihram. When he enters Mecca, performs the tawaf, and speaks good words, that becomes an expiation for what occurred during his ihram."
- Ṣaḥīḥ al-Faqīh, p. 172
وَ رَوَى ذَرِيحٌ اَلْمُحَارِبِيُّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: فِي قَوْلِ اَللَّهِ عَزَّ وَ جَلَّ «ثُمَّ لْيَقْضُوا تَفَثَهُمْ» قَالَ «اَلتَّفَثُ لِقَاءُ اَلْإِمَامِ ».
Dharih al-Muharibi narrated from Abu Abdullah عليه السلام regarding the saying of Allah سبحانه وتعالى, the Almighty: "Then let them complete their prescribed duties" (Surah Al-Hajj 22:29). Imam عليه السلام said: "The prescribed duties refer to meeting the Imam."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى رِبْعِيٌّ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ: فِي قَوْلِهِ عَزَّ وَ جَلَّ «ثُمَّ لْيَقْضُوا تَفَثَهُمْ» قَالَ «قَصُّ اَلشَّارِبِ وَ اَلْأَظْفَارِ ».
Rabi‘ narrated from Muhammad ibn Muslim, from Abu Ja‘far عليه السلام, regarding the saying of Allah سبحانه وتعالى, the Almighty: "Then let them complete their prescribed duties" (Surah Al-Hajj 22:29). Imam عليه السلام said: "It refers to trimming the mustache and cutting the nails."
- Ṣaḥīḥ al-Faqīh, p. 172
وَ فِي رِوَايَةِ اَلنَّضْرِ عَنْ عَبْدِ اَللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: «أَنَّ اَلتَّفَثَ هُوَ اَلْحَلْقُ وَ مَا فِي جِلْدِ اَلْإِنْسَانِ ».
In a narration by al-Nadr from Abdullah ibn Sinan, from Abu Abdullah عليه السلام: "The tafath refers to shaving (the head) and what pertains to the skin of a person."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى زُرَارَةُ عَنْ حُمْرَانَ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ: «أَنَّ اَلتَّفَثَ حُفُوفُ اَلرَّجُلِ مِنَ اَلطِّيبِ فَإِذَا قَضَى نُسُكَهُ حَلَّ لَهُ اَلطِّيبُ».
In a narration by Zurara from Humran, from Abu Ja'far عليه السلام: "The tafath refers to a man's avoidance of perfumes. Once he has completed his rites, perfume becomes permissible for him."
- Ṣaḥīḥ al-Faqīh
وَ فِي رِوَايَةِ اَلْبَزَنْطِيِّ عَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ قَالَ: «اَلتَّفَثُ تَقْلِيمُ اَلْأَظْفَارِ وَ طَرْحُ اَلْوَسَخِ وَ طَرْحُ اَلْإِحْرَامِ عَنْهُ ».
In a narration by Al-Bazanti from Abu Al-Hasan Imam Ali ibn Musa Ar-Ridha عليه السلام: "The tafath is the clipping of the nails, the removal of dirt, and the removal of the Ihram (pilgrim's garment) from oneself."
- Ṣaḥīḥ al-Faqīh, p. 172
وَ رُوِيَ عَنْ عَبْدِ اَللَّهِ بْنِ سِنَانٍ قَالَ: أَتَيْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ فَقُلْتُ لَهُ جَعَلَنِيَ اَللَّهُ فِدَاكَ مَا مَعْنَى قَوْلِ اَللَّهِ عَزَّ وَ جَلَّ « ثُمَّ لْيَقْضُوا تَفَثَهُمْ » قَالَ «أَخْذُ اَلشَّارِبِ وَ قَصُّ اَلْأَظْفَارِ وَ مَا أَشْبَهَ ذَلِكَ» قَالَ قُلْتُ جُعِلْتُ فِدَاكَ فَإِنَّ ذَرِيحاً اَلْمُحَارِبِيَّ حَدَّثَنِي عَنْكَ أَنَّكَ قُلْتَ « «لْيَقْضُوا تَفَثَهُمْ» لِقَاءُ اَلْإِمَامِ «وَ لْيُوفُوا نُذُورَهُمْ» تِلْكَ اَلْمَنَاسِكُ» قَالَ «صَدَقَ ذَرِيحٌ وَ صَدَقْتَ إِنَّ لِلْقُرْآنِ ظَاهِراً وَ بَاطِناً وَ مَنْ يَحْتَمِلُ مَا يَحْتَمِلُ ذَرِيحٌ ».
In a narration from Abdullah ibn Sinan: "I came to Abu Abdullah عليه السلام and asked, 'May I be your ransom, what is the meaning of Allah’s سبحانه وتعالى saying: "Then let them complete their prescribed duties ('tafath')..."?' (Surah Al-Hajj 22:29) Imam عليه السلام replied: 'It refers to trimming the mustache, cutting the nails, and similar actions.' I then said: 'May I be your ransom, but Zarih al-Muharibi narrated to me from you that you said: "Let them complete their prescribed duties ('tafath')" means meeting the Imam, and "fulfill their vows" refers to fulfilling the rituals.' Imam عليه السلام said: Zarih has spoken the truth, and so have you. Verily, the Qur'an has an apparent meaning and a hidden meaning. And not everyone can bear what Zarih can bear.'"
- Ṣaḥīḥ al-Faqīh
Commentary #1