Chapter on Miscellaneous Matters Related to Hajj
Man Lā Yaḥḍuruh al-Faqīh|Volume 2|Book 3|Chapter 149
Man Lā Yaḥḍuruh al-Faqīh
Volume 2, Book 3, Chapter 149
Chapter on Miscellaneous Matters Related to Hajj
23 hadiths · 4 commentaries
رُوِيَ عَنْ بُكَيْرِ بْنِ أَعْيَنَ عَنْ أَخِيهِ زُرَارَةَ قَالَ: قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ جَعَلَنِيَ اَللَّهُ فِدَاكَ أَسْأَلُكَ فِي اَلْحَجِّ مُنْذُ أَرْبَعِينَ عَاماً فَتُفْتِينِي فَقَالَ «يَا زُرَارَةُ بَيْتٌ يُحَجُّ قَبْلَ آدَمَ عَلَيْهِ اَلسَّلاَمُ بِأَلْفَيْ عَامٍ تُرِيدُ أَنْ تَفْنَى مَسَائِلُهُ فِي أَرْبَعِينَ عَاماً ».
It is narrated from Bukayr ibn A'yan, from his brother Zurara, who said: I said to Abu Abdullah عليه السلام: "May Allah سبحانه وتعالى make me your ransom! I have been asking you about Hajj for forty years, and you continue to provide me with answers." Imam عليه السلام replied: "O Zurara, a House that has been the site of pilgrimage two thousand years before Adam عليه السلام — do you expect its matters to be exhausted in forty years?"
- Ṣaḥīḥ al-Faqīh
وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: «أَوْدِيَةُ اَلْحَرَمِ تَسِيلُ فِي اَلْحِلِّ وَ أَوْدِيَةُ اَلْحِلِّ لاَ تَسِيلُ فِي اَلْحَرَمِ ». وَ رُوِيَ عَنْ أَبِي حَنِيفَةَ اَلنُّعْمَانِ بْنِ ثَابِتٍ أَنَّهُ قَالَ: لَوْ لاَ جَعْفَرُ بْنُ مُحَمَّدٍ مَا عَلِمَ اَلنَّاسُ مَنَاسِكَ حَجِّهِمْ.
Imam Jafar ibn Muhammad Al-Sadiq عليه السلام said: "The valleys of the Haram (sanctuary) flow into the Hil (non-sanctuary area), but the valleys of the Hil do not flow into the Haram." It is also narrated from Abu Hanifah al-Nu'man ibn Thabit that he said: "If it were not for Ja'far ibn Muhammad عليه السلام, the people would not have known the rituals of their Hajj."
- Ṣaḥīḥ al-Faqīh
وَ ذُكِرَ اَلْمَاءُ عِنْدَ اَلصَّادِقِ عَلَيْهِ اَلسَّلاَمُ فِي طَرِيقِ مَكَّةَ وَ ثِقْلُهُ قَالَ «اَلْمَاءُ لاَ يَثْقُلُ إِلاَّ أَنْ يَنْفَرِدَ بِهِ اَلْجَمَلُ فَلاَ يَكُونَ عَلَيْهِ غَيْرُ اَلْمَاءِ.
It was mentioned to Imam Jafar ibn Muhammad Al-Sadiq عليه السلام about water on the road to Mecca and its weight. Imam عليه السلام said: "Water is not heavy unless the camel is carrying only water and nothing else."
- Ṣaḥīḥ al-Faqīh
وَ كَانَ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ يَكْرَهُ اَلْحَجَّ وَ اَلْعُمْرَةَ عَلَى اَلْإِبِلِ اَلْجَلاَّلاَتِ.
It is narrated that Imam Ali ibn Abi Talib عليه السلام disliked performing Hajj and Umrah on camels that feed on impurities (jallalat).
- Ṣaḥīḥ al-Faqīh
وَ قَالَ جَعْفَرُ بْنُ مُحَمَّدٍ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: «إِذَا كَانَ أَيَّامُ اَلْمَوْسِمِ بَعَثَ اَللَّهُ تَبَارَكَ اَللَّهُ تَعَالَى مَلاَئِكَةً فِي صُوَرِ اَلْآدَمِيِّينَ يَشْتَرُونَ مَتَاعَ اَلْحَاجِّ وَ اَلتُّجَّارِ» قِيلَ مَا يَصْنَعُونَ بِهِ قَالَ «يُلْقُونَهُ فِي اَلْبَحْرِ ». وَ رُوِيَ عَنْ مُحَمَّدِ بْنِ عُثْمَانَ اَلْعَمْرِيِّ رَضِيَ اَللَّهُ عَنْهُ أَنَّهُ قَالَ: وَ اَللَّهِ إِنَّ صَاحِبَ هَذَا اَلْأَمْرِ لَيَحْضُرُ اَلْمَوْسِمَ كُلَّ سَنَةٍ يَرَى اَلنَّاسَ وَ يَعْرِفُهُمْ وَ يَرَوْنَهُ وَ لاَ يَعْرِفُونَهُ. رُوِيَ عَنْ عَبْدِ اَللَّهِ بْنِ جَعْفَرٍ اَلْحِمْيَرِيِّ أَنَّهُ قَالَ: سَأَلْتُ مُحَمَّدَ بْنَ عُثْمَانَ اَلْعَمْرِيَّ رَضِيَ اَللَّهُ عَنْهُ فَقُلْتُ لَهُ رَأَيْتَ صَاحِبَ هَذَا اَلْأَمْرِ فَقَالَ نَعَمْ وَ آخِرُ عَهْدِي بِهِ عِنْدَ بَيْتِ اَللَّهِ اَلْحَرَامِ وَ هُوَ يَقُولُ « اَللَّهُمَّ أَنْجِزْ لِي مَا وَعَدْتَنِي». قَالَ مُحَمَّدُ بْنُ عُثْمَانَ رَضِيَ اَللَّهُ عَنْهُ وَ أَرْضَاهُ: وَ رَأَيْتُهُ صَلَوَاتُ اَللَّهِ عَلَيْهِ مُتَعَلِّقاً بِأَسْتَارِ اَلْكَعْبَةِ فِي اَلْمُسْتَجَارِ وَ هُوَ يَقُولُ: « اَللَّهُمَّ اِنْتَقِمْ لِي مِنْ أَعْدَائِكَ ».
Ja'far ibn Muhammad Imam Jafar ibn Muhammad Al-Sadiq عليه السلام said: "During the days of the Hajj season, Allah سبحانه وتعالى, Blessed and Exalted, sends angels in the form of humans to purchase the goods of the pilgrims and merchants." It was asked: "What do they do with these goods?" Imam عليه السلام replied: "They cast them into the sea." It is narrated from Muhammad ibn Uthman al-Umari (may Allah سبحانه وتعالى be pleased with him) that he said: "By Allah سبحانه وتعالى, the Master of this Affair (Imam Al-Mahdi (ajf), peace be upon him) attends the Hajj season every year. He sees the people, knows them, and they see him but do not recognize him." It is also narrated from Abdullah ibn Ja'far al-Himyari, who said: "I asked Muhammad ibn Uthman al-Umari (may Allah سبحانه وتعالى be pleased with him), 'Have you seen the Master of this Affair?' He replied: 'Yes, and my last encounter with him was at the Sacred House of Allah سبحانه وتعالى, as he was saying: O Allah سبحانه وتعالى, fulfill for me what You have promised me.'" Muhammad ibn Uthman (may Allah سبحانه وتعالى be pleased with him and may Allah سبحانه وتعالى bless him) further said: "I saw Him (ajf) clinging to the curtains of the Kaaba at Al-Multazam, saying: O Allah سبحانه وتعالى, take vengeance for me against Your enemies."
- Ṣaḥīḥ al-Faqīh
وَ رُوِيَ عَنْ دَاوُدَ اَلرَّقِّيِّ قَالَ: دَخَلْتُ عَلَى أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ وَ لِيَ عَلَى رَجُلٍ مَالٌ قَدْ خِفْتُ تَوَاهُ فَشَكَوْتُ ذَلِكَ إِلَيْهِ فَقَالَ لِي «إِذَا صِرْتَ بِمَكَّةَ فَطُفْ عَنْ عَبْدِ اَلْمُطَّلِبِ طَوَافاً وَ صَلِّ عَنْهُ رَكْعَتَيْنِ وَ طُفْ عَنْ أَبِي طَالِبٍ طَوَافاً وَ صَلِّ عَنْهُ رَكْعَتَيْنِ وَ طُفْ عَنْ عَبْدِ اَللَّهِ طَوَافاً وَ صَلِّ عَنْهُ رَكْعَتَيْنِ وَ طُفْ عَنْ آمِنَةَ أُمِّ مُحَمَّدٍ طَوَافاً وَ صَلِّ عَنْهَا رَكْعَتَيْنِ وَ طُفْ عَنْ فَاطِمَةَ بِنْتِ أَسَدٍ طَوَافاً وَ صَلِّ عَنْهَا رَكْعَتَيْنِ ثُمَّ اُدْعُ اَللَّهَ عَزَّ وَ جَلَّ أَنْ يَرُدَّ عَلَيْكَ مَالَكَ» قَالَ فَفَعَلْتُ ذَلِكَ ثُمَّ خَرَجْتُ مِنْ بَابِ اَلصَّفَا فَإِذَا غَرِيمِي وَاقِفٌ يَقُولُ يَا دَاوُدُ حَبَسْتَنِي تَعَالَ فَاقْبِضْ مَالَكَ.
It is narrated from Dawood al-Raqqi, who said: I went to Abu Abdullah عليه السلام while I was owed money by a man, and I feared it would be lost. I complained about this to him, and he said to me: "When you are in Mecca, perform a Tawaf (circumambulation) on behalf of Abdul Muttalib and pray two Rak'ahs for him. Perform a Tawaf on behalf of Abu Talib and pray two Rak'ahs for him. Perform a Tawaf on behalf of Abdullah and pray two Rak'ahs for him. Perform a Tawaf on behalf of Amina, the mother of Muhammad, and pray two Rak'ahs for her. Perform a Tawaf on behalf of Fatimah bint Asad and pray two Rak'ahs for her. Then, supplicate to Allah سبحانه وتعالى, the Mighty and Exalted, to return your money to you." He continued: "I did as he instructed and then left through the gate of Safa. There, I found my debtor standing and saying: 'O Dawood, you detained me. Come and take your money.'"
- Ṣaḥīḥ al-Faqīh
وَ قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ وَ أَبُو اَلْحَسَنِ مُوسَى بْنُ جَعْفَرٍ عَلَيْهِمَا اَلسَّلاَمُ: «مَنْ سَهَا عَنِ اَلسَّعْيِ حَتَّى يَصِيرَ مِنَ اَلسَّعْيِ عَلَى بَعْضِهِ أَوْ كُلِّهِ ثُمَّ ذَكَرَ فَلاَ يَصْرِفْ وَجْهَهُ مُنْصَرِفاً وَ لَكِنْ يَرْجِعُ اَلْقَهْقَرَى إِلَى اَلْمَكَانِ اَلَّذِي يَجِبُ مِنْهُ اَلسَّعْيُ ».
Abu Abdullah عليه السلام and Abu Al-Hasan Imam Musa ibn Jafar Al-Kadhim عليه السلام said: "Whoever forgets a part or all of the Sa’i (ritual walking) and remembers it, should not turn around and walk away from the direction of Sa’i. Instead, he should go back in reverse to the place where the Sa’i is required to be resumed."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى سَعْدُ بْنُ سَعْدٍ اَلْأَشْعَرِيُّ عَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ قَالَ: قُلْتُ اَلْمُحْرِمُ يَشْتَرِي اَلْجَوَارِيَ أَوْ يَبِيعُ فَقَالَ «نَعَمْ».
Sa'd ibn Sa'd al-Ash'ari narrated from Imam Ali ibn Musa Ar-Ridha عليه السلام. He said: I asked, "Can a person in the state of Ihram buy or sell slave girls?" Imam عليه السلام replied: "Yes."
- Ṣaḥīḥ al-Faqīh
وَ فِي رِوَايَةِ حَرِيزٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: فِي رَجُلٍ قَدِمَ مَكَّةَ فِي وَقْتِ اَلْعَصْرِ فَقَالَ «يَبْدَأُ بِالْعَصْرِ ثُمَّ يَطُوفُ».
In a narration from Hariz, from Abu Abdullah عليه السلام, regarding a man who arrives in Mecca at the time of Asr prayer, Imam عليه السلام said: "He should begin with the Asr prayer and then perform Tawaf."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى اَلسَّكُونِيُّ بِإِسْنَادِهِ قَالَ قَالَ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ: فِي اِمْرَأَةٍ نَذَرَتْ أَنْ تَطُوفَ عَلَى أَرْبَعٍ فَقَالَ «تَطُوفُ أُسْبُوعاً لِيَدَيْهَا وَ أُسْبُوعاً لِرِجْلَيْهَا».
Al-Sakuni narrated with his chain of transmission that Imam Ali ibn Abi Talib عليه السلام was asked about a woman who vowed to perform Tawaf on all fours. Imam عليه السلام said: "She should perform one circuit (seven rounds) for her hands and one circuit for her feet."
- Ṣaḥīḥ al-Faqīh
وَ قِيلَ لِلصَّادِقِ عَلَيْهِ اَلسَّلاَمُ: رَجُلٌ فِي ثَوْبِهِ دَمٌ مِمَّا لاَ يَجُوزُ اَلصَّلاَةُ فِي مِثْلِهِ فَطَافَ فِي ثَوْبِهِ فَقَالَ «أَجْزَأَهُ اَلطَّوَافُ فِيهِ ثُمَّ يَنْزِعُهُ وَ يُصَلِّي فِي ثَوْبٍ طَاهِرٍ ».
It was said to Imam Jafar ibn Muhammad Al-Sadiq عليه السلام: "A man had blood on his garment, of a type that invalidates prayer, and he performed Tawaf in that garment." Imam عليه السلام said: "His Tawaf is valid, but he should then remove the garment and pray in a pure garment."
- Ṣaḥīḥ al-Faqīh, p. 179
وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: «دَعِ اَلطَّوَافَ وَ أَنْتَ تَشْتَهِيهِ ».
Imam Jafar ibn Muhammad Al-Sadiq عليه السلام said: "Leave the Tawaf while you still desire it."
- Ṣaḥīḥ al-Faqīh, p. 179
وَ قَالَ اَلْهَيْثَمُ بْنُ عُرْوَةَ اَلتَّمِيمِيُّ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: إِنِّي حَمَلْتُ اِمْرَأَتِي ثُمَّ طُفْتُ بِهَا وَ كَانَتْ مَرِيضَةً وَ إِنِّي طُفْتُ بِهَا بِالْبَيْتِ فِي طَوَافِ اَلْفَرِيضَةِ وَ بِالصَّفَا وَ اَلْمَرْوَةِ وَ اِحْتَسَبْتُ بِذَلِكَ لِنَفْسِي فَهَلْ يُجْزِينِي فَقَالَ «نَعَمْ».
Al-Haytham ibn Urwah al-Tamimi said to Abu Abdullah عليه السلام: "I carried my wife, who was ill, and performed Tawaf with her around the Kaaba for the obligatory Tawaf, as well as between Safa and Marwah, and I counted it as fulfilling the obligation for myself. Does it suffice for me?" Imam عليه السلام replied: "Yes."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَبِي نَصْرٍ اَلْبَزَنْطِيُّ عَنْ أَبِي اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ قَالَ: قُلْتُ لَهُ إِنَّ أَصْحَابَنَا يَرْوُونَ أَنَّ حَلْقَ اَلرَّأْسِ فِي غَيْرِ حَجٍّ وَ لاَ عُمْرَةٍ مُثْلَةٌ فَقَالَ «كَانَ أَبُو اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ إِذَا قَضَى نُسُكَهُ عَدَلَ إِلَى قَرْيَةٍ يُقَالُ لَهَا سَايَةُ فَحَلَقَ ».
Ahmad ibn Muhammad ibn Abi Nasr al-Bazanti narrated from Abu Al-Hasan عليه السلام: I said to him, "Our companions narrate that shaving the head outside of Hajj or Umrah is considered mutilation." Imam عليه السلام replied: "Abu Al-Hasan عليه السلام, after completing his rituals, would go to a village called Sāyah and shave his head there."
- Ṣaḥīḥ al-Faqīh
وروي عن الصادق عليه السلام أنه قال: " حلق الرأس في غير حج ولا عمرة مثلة لأعدائكم وجمال لكم.
It is narrated from Imam Jafar ibn Muhammad Al-Sadiq عليه السلام that he said: "Shaving the head outside of Hajj or Umrah is disfigurement (mithlah) for your enemies and beauty for you."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى مُحَمَّدُ بْنُ سِنَانٍ عَنِ اَلْمُفَضَّلِ بْنِ عُمَرَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «مَنْ رَكِبَ زَامِلَةً ثُمَّ وَقَعَ مِنْهَا فَمَاتَ دَخَلَ اَلنَّارَ ».
Muhammad ibn Sinan narrated from Al-Mufaddal ibn Umar, from Abu Abdullah عليه السلام, who said: "Whoever rides a camel (zamilah) and then falls from it and dies will enter the Fire."
- Ṣaḥīḥ al-Faqīh, p. 179
وَ أَمَّا اَلْحَدِيثُ اَلَّذِي رُوِيَ، عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ: «مَنْ رَكِبَ زَامِلَةً فَلْيُوصِ.
As for the narration reported from Abu Abdullah عليه السلام where he said: "Whoever rides a zamilah (simple mount) should make a will,"
- Ṣaḥīḥ al-Faqīh
فليس بنهي عن ركوب الزاملة، وإنما هو أمر بالاحتراز من السقوط وهذا مثل قول القائل: من خرج إلى الحج أو إلى الجهاد في سبيل الله فليوص، ولم يكن فيما مضى إلا الزوامل وإنما المحامل محدثة، ولم تعرف فيما مضى.
It is not a prohibition against riding a zamilah. Rather, it is an instruction to take precaution against falling. This is similar to the saying: "Whoever goes out for Hajj or jihad in the way of Allah سبحانه وتعالى should make a will." In earlier times, only zamilahs (simple mounts) were used, as litters and palanquins (mahamil) were a later innovation and were not known in earlier periods.
وَ رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنْ رَجُلٍ أَفْرَدَ اَلْحَجَّ فَلَمَّا دَخَلَ مَكَّةَ طَافَ بِالْبَيْتِ ثُمَّ أَتَى أَصْحَابَهُ وَ هُمْ يُقَصِّرُونَ فَقَصَّرَ مَعَهُمْ ثُمَّ ذَكَرَ بَعْدَ مَا قَصَّرَ أَنَّهُ مُفْرِدٌ لِلْحَجِّ فَقَالَ «لَيْسَ عَلَيْهِ شَيْءٌ إِذَا صَلَّى فَلْيُجَدِّدِ اَلتَّلْبِيَةَ ».
Muawiyah ibn Ammar narrated from Abu Abdullah عليه السلام: I asked him about a man who entered into Ihram for Hajj Ifrad (Hajj alone). When he entered Mecca, he performed Tawaf around the Kaaba, then joined his companions who were shortening their hair, and he also shortened his hair with them. Later, he remembered that he was in Ihram for Hajj Ifrad. Imam عليه السلام said: "There is no penalty upon him. After offering his prayer, he should renew the Talbiyah (declaration of intention)."
- Ṣaḥīḥ al-Faqīh
وَ رُوِيَ عَنْ عَلِيِّ بْنِ يَقْطِينٍ قَالَ: سَأَلْتُ أَبَا اَلْحَسَنِ اَلْأَوَّلَ عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ يُعْطِي خَمْسَةَ نَفَرٍ حَجَّةً وَاحِدَةً يَخْرُجُ فِيهَا وَاحِدٌ مِنْهُمْ أَ لَهُمْ أَجْرٌ قَالَ «نَعَمْ لِكُلِّ وَاحِدٍ مِنْهُمْ أَجْرُ حَاجٍّ » قَالَ فَقُلْتُ فَأَيُّهُمْ أَعْظَمُ أَجْراً فَقَالَ «اَلَّذِي نَابَهُ اَلْحَرُّ وَ اَلْبَرْدُ وَ إِنْ كَانَ صَرُورَةً لَمْ يُجْزِ ذَلِكَ عَنْهُمْ وَ اَلْحَجُّ لِمَنْ حَجَّ ».
It is narrated from Ali ibn Yaqtin, who said: I asked Abu Al-Hasan Al-Awwal عليه السلام about a man who finances the Hajj for five people, but only one of them actually performs it. Does everyone receive a reward? Imam عليه السلام said: "Yes, each one of them receives the reward of a pilgrim." I then asked: "Which of them has the greatest reward?" Imam عليه السلام replied: "The one who endures the heat and the cold. If the person is performing Hajj for the first time (ṣarūr), this does not suffice on behalf of the others, and the Hajj belongs to the one who performs it."
- Ṣaḥīḥ al-Faqīh
وَ رُوِيَ عَنْ، مَنْصُورِ بْنِ حَازِمٍ قَالَ: سَأَلَ سَلَمَةُ بْنُ مُحْرِزٍ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ وَ أَنَا حَاضِرٌ فَقَالَ إِنِّي طُفْتُ بِالْبَيْتِ وَ بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ ثُمَّ أَتَيْتُ مِنًى فَوَقَعْتُ عَلَى أَهْلِي وَ لَمْ أَطُفْ طَوَافَ اَلنِّسَاءِ فَقَالَ «بِئْسَ مَا صَنَعْتَ» فَجَهَّلَنِي فَقُلْتُ اُبْتُلِيتُ فَقَالَ «لاَ شَيْءَ عَلَيْكَ».
It is narrated from Mansur ibn Hazim, who said: Salamah ibn Muhraz asked Abu Abdullah عليه السلام while I was present. He said: "I performed Tawaf around the Kaaba and between Safa and Marwah, then went to Mina and had relations with my wife without performing the Tawaf al-Nisa." Abu Abdullah عليه السلام said: "What a bad thing you have done," reproaching me. I said: "I was put to trial." Imam عليه السلام replied: "There is no penalty upon you."
- Ṣaḥīḥ al-Faqīh
وَ قَالَ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ: «أُمِرْتُمْ بِالْحَجِّ وَ اَلْعُمْرَةِ فَلاَ تُبَالُوا بِأَيِّهِمَا بَدَأْتُمْ».
Commander of the Faithful Imam Ali ibn Abi Talib عليه السلام said: "You have been commanded to perform Hajj and Umrah, so do not worry about which one you begin with."
- Ṣaḥīḥ al-Faqīh, p. 179
قال مصنف هذا الكتاب - رحمه الله -: يعني العمرة المفردة فأما العمرة التي يتمتع بها إلى الحج فلا يجوز إلا أن يبدأ بها قبل الحج، ولا يجوز أن يبدأ بالحج قبلها إلا أن لا يدرك المتمتع ليلة عرفة فيبدأ بالحج ثم يعتمر من بعده.
The author of this book (may Allah سبحانه وتعالى have mercy on him) commented: This refers to the Umrah Mufradah (independent Umrah). However, as for the Umrah that is part of Tamattu' (Hajj combined with Umrah), it must precede the Hajj; it is not permissible to begin with Hajj before it. The only exception is if the Mutamatti' (one performing Tamattu') does not arrive in time for the night of Arafah. In that case, he begins with Hajj and performs the Umrah afterward.
وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: «أَوَّلُ مَا يُظْهِرُ اَلْقَائِمُ عَلَيْهِ اَلسَّلاَمُ مِنَ اَلْعَدْلِ أَنْ يُنَادِيَ مُنَادِيهِ أَنْ يُسَلِّمَ أَصْحَابُ اَلنَّافِلَةِ لِأَصْحَابِ اَلْفَرِيضَةِ اَلْحَجَرَ اَلْأَسْوَدَ وَ اَلطَّوَافَ بِالْبَيْتِ ».
Imam Jafar ibn Muhammad Al-Sadiq عليه السلام said: "The first act of justice that the Qa'im عليه السلام will manifest is that his caller will announce: 'Those performing supererogatory acts (nafilah) must yield the Black Stone and the Tawaf around the Kaaba to those performing obligatory acts (faridah).'"
- Ṣaḥīḥ al-Faqīh
وَ رُوِيَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «مُقَامُ يَوْمٍ قَبْلَ اَلْحَجِّ أَفْضَلُ مِنْ مُقَامِ يَوْمَيْنِ بَعْدَ اَلْحَجِّ ».
It is narrated from Abu Basir, from Abu Abdullah عليه السلام, who said: "Staying one day before Hajj is better than staying two days after Hajj."
- Ṣaḥīḥ al-Faqīh, p. 179
وقد أخرجت هذه النوادر مسندة مع غيرها من النوادر في كتاب جامع نوادر الحج.
These rare narrations, along with others, have been compiled with their chains of transmission in the book Jami' Nawadir al-Hajj.
Commentary #1