Chapter on the Reward of Visiting the Prophet صلى الله عليه وعلى آله وسلم and the Imams عليه السلام, Peace Be Upon Them All
Man Lā Yaḥḍuruh al-Faqīh|Volume 2|Book 3|Chapter 156
Man Lā Yaḥḍuruh al-Faqīh
Volume 2, Book 3, Chapter 156
Chapter on the Reward of Visiting the Prophet صلى الله عليه وعلى آله وسلم and the Imams عليه السلام, Peace Be Upon Them All
36 hadiths
قَالَ اَلْحُسَيْنُ بْنُ عَلِيِّ بْنِ أَبِي طَالِبٍ عَلَيْهِ اَلسَّلاَمُ لِرَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ: «يَا أَبَتَاهْ مَا جَزَاءُ مَنْ زَارَكَ» فَقَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ «يَا بُنَيَّ مَنْ زَارَنِي حَيّاً أَوْ مَيِّتاً أَوْ زَارَ أَبَاكَ أَوْ زَارَ أَخَاكَ أَوْ زَارَكَ كَانَ حَقّاً عَلَيَّ أَنْ أَزُورَهُ يَوْمَ اَلْقِيَامَةِ وَ أُخَلِّصَهُ مِنْ ذُنُوبِهِ.
Imam Husayn ibn Ali ibn Abi Talib عليه السلام said to the Messenger of Allah سبحانه وتعالى, peace be upon him and his family: "O father, what is the reward for one who visits you?" The Messenger of Allah سبحانه وتعالى, peace be upon him and his family, replied: "O my son, whoever visits me in life or after my death, or visits your father, or visits your brother, or visits you, it is incumbent upon me to visit them on the Day of Judgment and deliver them from their sins."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى اَلْحَسَنُ بْنُ عَلِيٍّ اَلْوَشَّاءُ عَنْ أَبِي اَلْحَسَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ قَالَ: «إِنَّ لِكُلِّ إِمَامٍ عَهْداً فِي عُنُقِ أَوْلِيَائِهِ وَ شِيعَتِهِ وَ إِنَّ مِنْ تَمَامِ اَلْوَفَاءِ بِالْعَهْدِ زِيَارَةَ قُبُورِهِمْ فَمَنْ زَارَهُمْ رَغْبَةً فِي زِيَارَتِهِمْ وَ تَصْدِيقاً بِمَا رَغِبُوا فِيهِ كَانَ أَئِمَّتُهُمْ شُفَعَاءَهُمْ يَوْمَ اَلْقِيَامَةِ ».
Al-Hasan ibn Ali al-Washsha' narrated from Imam Ali ibn Musa Ar-Ridha عليه السلام who said: "Indeed, every Imam has a covenant upon the necks of their followers and Shia, and part of fulfilling this covenant completely is visiting their graves. Whoever visits them out of a desire for their visitation and in affirmation of what they have invited towards, their Imams will be their intercessors on the Day of Judgment."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى عَلِيُّ بْنُ اَلْحَكَمِ عَنْ زِيَادِ بْنِ أَبِي اَلْحَلاَّلِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «مَا مِنْ نَبِيٍّ وَ لاَ وَصِيٍّ يَبْقَى فِي اَلْأَرْضِ أَكْثَرَ مِنْ ثَلاَثَةِ أَيَّامٍ حَتَّى يُرْفَعَ بِرُوحِهِ وَ عَظْمِهِ وَ لَحْمِهِ إِلَى اَلسَّمَاءِ وَ إِنَّمَا يُؤْتَى مَوَاضِعُ آثَارِهِمْ وَ يُبَلِّغُونَهُمْ مِنْ بَعِيدٍ اَلسَّلاَمَ وَ يُسْمِعُونَهُمْ فِي مَوَاضِعِ آثَارِهِمْ مِنْ قَرِيبٍ ».
Ali ibn al-Hakam narrated from Ziyad ibn Abi al-Hilal, from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq عليه السلام who said: "No prophet or successor remains on earth for more than three days before their soul, bones, and flesh are raised to the heavens. However, people visit the places associated with their traces, and salutations reach them from afar and are conveyed to them. From near, they hear the salutations in the places associated with their traces."
- Ṣaḥīḥ al-Faqīh, p. 181
وَ رَوَى جَابِرٌ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ: «مِنْ تَمَامِ اَلْحَجِّ لِقَاءُ اَلْإِمَامِ ».
Jabir narrated from Abu Ja’far Imam Muhammad ibn Ali Al-Baqir عليه السلام who said: "Part of the completeness of Hajj is meeting the Imam."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى صَالِحُ بْنُ عُقْبَةَ عَنْ زَيْدٍ اَلشَّحَّامِ قَالَ: قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ مَا لِمَنْ زَارَ وَاحِداً مِنْكُمْ قَالَ «كَمَنْ زَارَ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ ».
Salih ibn Uqbah narrated from Zayd al-Shahham, who said: I said to Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq عليه السلام "What is the reward for someone who visits one of you?" Imam عليه السلام replied: "It is as if they have visited the Messenger of Allah سبحانه وتعالى, peace be upon him and his family."
- Ṣaḥīḥ al-Faqīh
وَ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ لِعَلِيٍّ عَلَيْهِ اَلسَّلاَمُ: «يَا عَلِيُّ مَنْ زَارَنِي فِي حَيَاتِي أَوْ بَعْدَ مَمَاتِي أَوْ زَارَكَ فِي حَيَاتِكَ أَوْ بَعْدَ مَمَاتِكَ أَوْ زَارَ اِبْنَيْكَ فِي حَيَاتِهِمَا أَوْ بَعْدَ مَمَاتِهِمَا ضَمِنْتُ لَهُ يَوْمَ اَلْقِيَامَةِ أَنْ أُخَلِّصَهُ مِنْ أَهْوَالِهَا وَ شَدَائِدِهَا حَتَّى أُصَيِّرَهُ مَعِي فِي دَرَجَتِي ».
The Messenger of Allah سبحانه وتعالى, peace be upon him and his family, said to Imam Ali ibn Abi Talib عليه السلام, peace be upon him: "O Ali, whoever visits me during my lifetime or after my death, or visits you during your lifetime or after your death, or visits your two sons during their lifetimes or after their deaths, I guarantee for them on the Day of Judgment that I will deliver them from its terrors and hardships until I bring them to be with me in my rank."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى إِسْحَاقُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «مَوْضِعُ قَبْرِ اَلْحُسَيْنِ عَلَيْهِ اَلسَّلاَمُ مُنْذُ يَوْمَ دُفِنَ فِيهِ رَوْضَةٌ مِنْ رِيَاضِ اَلْجَنَّةِ ».
Ishaq ibn Ammar has narrated from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq عليه السلام who said: "The site of the grave of Husayn عليه السلام has been, since the day he was buried there, a garden from the gardens of Paradise."
- Ṣaḥīḥ al-Faqīh
وَ قَالَ عَلَيْهِ اَلسَّلاَمُ: «مَوْضِعُ قَبْرِ اَلْحُسَيْنِ عَلَيْهِ اَلسَّلاَمُ تُرْعَةٌ مِنْ تُرَعِ اَلْجَنَّةِ ».
Imam Jafar ibn Muhammad Al-Sadiq عليه السلام said: "The site of the grave of Husayn عليه السلام is a channel from the channels of Paradise."
- Ṣaḥīḥ al-Faqīh
وَ قَالَ عَلَيْهِ اَلسَّلاَمُ: «حَرِيمُ قَبْرِ اَلْحُسَيْنِ عَلَيْهِ اَلسَّلاَمُ خَمْسَةُ فَرَاسِخَ مِنْ أَرْبَعَةِ جَوَانِبِ اَلْقَبْرِ ».
Imam Jafar ibn Muhammad Al-Sadiq عليه السلام said: "The sanctuary of the grave of Husayn عليه السلام extends five parasangs from the four sides of the grave."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى إِسْحَاقُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «مَا بَيْنَ قَبْرِ اَلْحُسَيْنِ عَلَيْهِ اَلسَّلاَمُ إِلَى اَلسَّمَاءِ اَلسَّابِعَةِ مُخْتَلَفُ اَلْمَلاَئِكَةِ ».
Ishaq ibn Ammar has narrated from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq عليه السلام who said: "Between the grave of Husayn عليه السلام and the seventh heaven is a pathway frequented by the angels."
- Ṣaḥīḥ al-Faqīh, p. 181
وَ رَوَى صَالِحُ بْنُ عُقْبَةَ عَنْ بَشِيرٍ اَلدَّهَّانِ قَالَ: قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ رُبَّمَا فَاتَنِي اَلْحَجُّ فَأُعَرِّفُ عِنْدَ قَبْرِ اَلْحُسَيْنِ عَلَيْهِ اَلسَّلاَمُ قَالَ «أَحْسَنْتَ يَا بَشِيرُ أَيُّمَا مُؤْمِنٍ أَتَى قَبْرَ اَلْحُسَيْنِ عَلَيْهِ اَلسَّلاَمُ عَارِفاً بِحَقِّهِ فِي غَيْرِ يَوْمِ عِيدٍ كُتِبَتْ لَهُ عِشْرُونَ حَجَّةً وَ عِشْرُونَ عُمْرَةً مَبْرُورَاتٍ مُتَقَبَّلاَتٍ وَ عِشْرُونَ غَزْوَةً مَعَ نَبِيٍّ مُرْسَلٍ أَوْ إِمَامٍ عَادِلٍ وَ مَنْ أَتَاهُ فِي يَوْمِ عِيدٍ كُتِبَتْ لَهُ أَلْفُ حَجَّةٍ وَ أَلْفُ عُمْرَةٍ مَبْرُورَاتٍ مُتَقَبَّلاَتٍ وَ أَلْفُ غَزْوَةٍ مَعَ نَبِيٍّ مُرْسَلٍ أَوْ إِمَامٍ عَادِلٍ» قَالَ فَقُلْتُ لَهُ وَ كَيْفَ لِي بِمِثْلِ اَلْمَوْقِفِ قَالَ فَنَظَرَ إِلَيَّ شِبْهَ اَلْمُغْضَبِ ثُمَّ قَالَ «يَا بَشِيرُ إِنَّ اَلْمُؤْمِنَ إِذَا أَتَى قَبْرَ اَلْحُسَيْنِ عَلَيْهِ اَلسَّلاَمُ، يَوْمَ عَرَفَةَ عَارِفاً بِحَقِّهِ فَاغْتَسَلَ بِالْفُرَاتِ ثُمَّ تَوَجَّهَ إِلَيْهِ كَتَبَ اَللَّهُ عَزَّ وَ جَلَّ لَهُ بِكُلِّ خُطْوَةٍ حَجَّةً بِمَنَاسِكِهَا» وَ لاَ أَعْلَمُهُ إِلاَّ قَالَ «وَ عُمْرَةً».
Salih ibn Uqbah narrated from Bashir al-Dahhan, who said: I said to Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq عليه السلام "Sometimes I miss the Hajj, so I perform the acts of Arafah at the grave of Husayn, peace be upon him." Imam عليه السلام replied: "You have done well, O Bashir. Any believer who visits the grave of Husayn عليه السلام knowing his right, on a day other than Eid, will have twenty accepted Hajj, twenty accepted Umrah, and twenty battles with a divinely sent prophet or a just Imam recorded for them. And whoever visits him on the day of Eid will have one thousand accepted Hajj, one thousand accepted Umrah, and one thousand battles with a divinely sent prophet or a just Imam recorded for them." I said to him: "And how can this compare to the station of Arafah?" Imam looked at me with a displeased expression and then said: "O Bashir, when a believer comes to the grave of Husayn عليه السلام on the Day of Arafah, knowing his right, performs the ritual bath in the Euphrates, and then goes to him, Allah سبحانه وتعالى, the Mighty and Exalted, will record for him with every step a Hajj with all its rites." And I do not recall him except saying: "and an Umrah as well."
- Ṣaḥīḥ al-Faqīh
وَ رُوِيَ عَنْ دَاوُدَ اَلرَّقِّيِّ قَالَ سَمِعْتُ أَبَا عَبْدِ اَللَّهِ جَعْفَرَ بْنَ مُحَمَّدٍ وَ أَبَا اَلْحَسَنِ مُوسَى بْنَ جَعْفَرٍ وَ أَبَا اَلْحَسَنِ عَلِيَّ بْنَ مُوسَى عَلَيْهِ اَلسَّلاَمُ وَ هُمْ يَقُولُونَ: «مَنْ أَتَى قَبْرَ اَلْحُسَيْنِ بْنِ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ بِعَرَفَةَ قَلَبَهُ اَللَّهُ تَعَالَى ثَلِجَ اَلصَّدْرِ ».
It is narrated from Dawud al-Raqqi, who said: I heard Abu Abdullah (Ja‘far ibn Muhammad), Abu al-Hasan (Imam Musa ibn Jafar Al-Kadhim), and Abu al-Hasan (Imam Ali ibn Musa Ar-Ridha عليه السلام) all saying: "Whoever visits the grave of Imam Hussain ibn Ali عليه السلام on the Day of Arafah, Allah سبحانه وتعالى, the Exalted, will turn their heart into one of contentment and tranquility."
- Ṣaḥīḥ al-Faqīh
وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: «إِنَّ اَللَّهَ تَبَارَكَ وَ تَعَالَى يَبْدَأُ بِالنَّظَرِ إِلَى زُوَّارِ قَبْرِ اَلْحُسَيْنِ بْنِ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ عَشِيَّةَ عَرَفَةَ » قِيلَ لَهُ قَبْلَ نَظَرِهِ إِلَى أَهْلِ اَلْمَوْقِفِ قَالَ «نَعَمْ» قِيلَ لَهُ وَ كَيْفَ ذَاكَ قَالَ «لِأَنَّ فِي أُولَئِكَ أَوْلاَدَ زِنًى وَ لَيْسَ فِي هَؤُلاَءِ أَوْلاَدُ زِنًى.
Imam Jafar ibn Muhammad Al-Sadiq عليه السلام said: "Indeed, Allah سبحانه وتعالى, Blessed and Exalted, begins by looking at the visitors of the grave of Imam Hussain ibn Ali عليه السلام on the eve of Arafah." It was asked: "Does He look at them before looking at the people at the [Arafah] gathering?" Imam عليه السلام replied: "Yes." It was then asked: "How is that?" Imam عليه السلام said: "Because among those [at Arafah] are illegitimate children, and among these [visitors of Husayn's grave], there are no illegitimate children."
- Ṣaḥīḥ al-Faqīh
وَ قَالَ عَلَيْهِ اَلسَّلاَمُ: «مَنْ زَارَ قَبْرَ اَلْحُسَيْنِ بْنِ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ جُعِلَ ذُنُوبُهُ جِسْراً عَلَى بَابِ دَارِهِ ثُمَّ عَبَرَهَا كَمَا يُخَلِّفُ أَحَدُكُمُ اَلْجِسْرَ وَرَاءَهُ إِذَا عَبَرَهُ ».
Imam Jafar ibn Muhammad Al-Sadiq عليه السلام said: "Whoever visits the grave of Imam Hussain ibn Ali عليه السلام their sins will be made into a bridge at the door of their house, and they will cross over it, leaving it behind, just as one of you leaves a bridge behind after crossing it."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى عَلِيُّ بْنُ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «وَكَّلَ اَللَّهُ عَزَّ وَ جَلَّ بِالْحُسَيْنِ صَلَوَاتُ اَللَّهِ عَلَيْهِ سَبْعِينَ أَلْفَ مَلَكٍ يُصَلُّونَ عَلَيْهِ فِي كُلِّ يَوْمٍ شُعْثاً غُبْراً وَ يَدْعُونَ لِمَنْ زَارَهُ وَ يَقُولُونَ يَا رَبِّ هَؤُلاَءِ زُوَّارُ اَلْحُسَيْنِ اِفْعَلْ بِهِمْ وَ اِفْعَلْ بِهِمْ.
Ali ibn Abi Hamzah narrated from Abu Basir, from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq عليه السلام who said: "Allah سبحانه وتعالى, the Mighty and Exalted, has appointed seventy thousand angels to be with Hussain ibn Ali عليه السلام. They send blessings upon him every day, disheveled and dusty, and they pray for those who visit him. They say, 'O Lord عز وجل, these are the visitors of Hussain ibn Ali عليه السلام. Treat them with kindness and grant them Your blessings.'"
- Ṣaḥīḥ al-Faqīh
وَ قَالَ عَلَيْهِ اَلسَّلاَمُ: «مَنْ أَتَى قَبْرَ اَلْحُسَيْنِ عَلَيْهِ اَلسَّلاَمُ عَارِفاً بِحَقِّهِ كَتَبَهُ اَللَّهُ عَزَّ وَ جَلَّ فِي أَعْلَى عِلِّيِّينَ ».
Imam Jafar ibn Muhammad Al-Sadiq عليه السلام said: "Whoever comes to the grave of Husayn عليه السلام recognizing his right, Allah سبحانه وتعالى, the Mighty and Exalted, will record them in the highest ranks of 'Illiyin."
- Ṣaḥīḥ al-Faqīh
وَ سَأَلَهُ زَيْدٌ اَلشَّحَّامُ فَقَالَ لَهُ: مَا لِمَنْ زَارَ وَاحِداً مِنْكُمْ قَالَ «كَمَنْ زَارَ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ ».
Zayd al-Shahham asked Imam Jafar ibn Muhammad Al-Sadiq عليه السلام "What is the reward for someone who visits one of you?" Imam عليه السلام replied: "It is as if they have visited the Messenger of Allah سبحانه وتعالى, peace be upon him and his family."
- Ṣaḥīḥ al-Faqīh
وَ قَالَ مُوسَى بْنُ جَعْفَرٍ عَلَيْهِمَا اَلسَّلاَمُ: «أَدْنَى مَا يُثَابُ بِهِ زَائِرُ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ بِشَطِّ اَلْفُرَاتِ إِذَا عَرَفَ حَقَّهُ وَ حُرْمَتَهُ وَ وَلاَيَتَهُ أَنْ يُغْفَرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَ مَا تَأَخَّرَ.
Imam Imam Musa ibn Jafar Al-Kadhim عليه السلام said: "The least reward for the visitor of Abu Abdullah (Imam Hussain ibn Ali عليه السلام) at the banks of the Euphrates, if they recognize his right, sanctity, and authority, is that their past and future sins will be forgiven."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى اَلْحَسَنُ بْنُ عَلِيِّ بْنِ فَضَّالٍ عَنْ أَبِي أَيُّوبَ اَلْخَزَّازِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ قَالَ: «مُرُوا شِيعَتَنَا بِزِيَارَةِ اَلْحُسَيْنِ بْنِ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ فَإِنَّ زِيَارَتَهُ تَدْفَعُ اَلْهَدْمَ وَ اَلْغَرَقَ وَ اَلْحَرَقَ وَ أَكْلَ اَلسَّبُعِ وَ زِيَارَتُهُ مُفْتَرَضَةٌ عَلَى مَنْ أَقَرَّ لِلْحُسَيْنِ عَلَيْهِ اَلسَّلاَمُ بِالْإِمَامَةِ مِنَ اَللَّهِ عَزَّ وَ جَلَّ».
Al-Hasan ibn Ali ibn Faddal narrated from Abu Ayyub al-Khazzaz, from Muhammad ibn Muslim, from Abu Ja’far Imam Muhammad ibn Ali Al-Baqir عليه السلام who said: "Direct our Shia to visit Imam Hussain ibn Ali عليه السلام for his visitation protects from destruction, drowning, burning, and being devoured by beasts. His visitation is obligatory upon those who acknowledge Husayn عليه السلام as an Imam from Allah سبحانه وتعالى, the Mighty and Exalted."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى هَارُونُ بْنُ خَارِجَةَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «إِذَا كَانَ اَلنِّصْفُ مِنْ شَعْبَانَ نَادَى مُنَادٍ مِنَ اَلْأُفُقِ اَلْأَعْلَى: يَا زَائِرِي قَبْرِ اَلْحُسَيْنِ اِرْجِعُوا مَغْفُوراً لَكُمْ ثَوَابُكُمْ عَلَى رَبِّكُمْ وَ مُحَمَّدٍ نَبِيِّكُمْ ».
Harun ibn Khariqah narrated from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq عليه السلام who said: "When it is the middle of Sha‘ban, a caller from the highest horizon announces: 'O visitors of the grave of Husayn عليه السلام, return forgiven. Your reward is with your Lord عز وجل and Muhammad, your Prophet.'"
- Ṣaḥīḥ al-Faqīh
وَ رَوَى اَلْحُسَيْنُ بْنُ مُحَمَّدٍ اَلْقُمِّيُّ عَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ: «مَنْ زَارَ قَبْرَ أَبِي عَلَيْهِ اَلسَّلاَمُ بِبَغْدَادَ كَانَ كَمَنْ زَارَ قَبْرَ رَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ وَ قَبْرَ أَمِيرِ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ إِلاَّ أَنَّ لِرَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ وَ أَمِيرِ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ فَضْلَهُمَا ».
Al-Husayn ibn Muhammad al-Qummi has narrated from Imam Ali ibn Musa Ar-Ridha عليه السلام that he said: "Whoever visits the grave of my father عليه السلام in Baghdad, it is as if they have visited the grave of the Messenger of Allah سبحانه وتعالى, peace be upon him and his family, and the grave of the Commander of the Faithful عليه السلام except that the Messenger of Allah سبحانه وتعالى, peace be upon him and his family, and the Commander of the Faithful عليه السلام have their unique superiority."
- Ṣaḥīḥ al-Faqīh
وَ رُوِيَ عَنِ اَلْحَسَنِ بْنِ عَلِيٍّ اَلْوَشَّاءِ عَنْ أَبِي اَلْحَسَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنْ زِيَارَةِ قَبْرِ أَبِي اَلْحَسَنِ مُوسَى بْنِ جَعْفَرٍ عَلَيْهِمَا اَلسَّلاَمُ مِثْلُ زِيَارَةِ اَلْحُسَيْنِ عَلَيْهِ اَلسَّلاَمُ قَالَ «نَعَمْ».
It is narrated from Al-Hasan ibn Ali al-Washsha’ that he asked Abu al-Hasan al-Ridha عليه السلام about the visitation of the grave of Abu al-Hasan Imam Musa ibn Jafar Al-Kadhim عليه السلام and whether it is similar to the visitation of Husayn عليه السلام, peace be upon him. Imam عليه السلام replied: "Yes."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى عَلِيُّ بْنُ مَهْزِيَارَ عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ اَلثَّانِي عَلَيْهِ اَلسَّلاَمُ قَالَ: قُلْتُ لَهُ جُعِلْتُ فِدَاكَ زِيَارَةُ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ أَفْضَلُ أَمْ زِيَارَةُ أَبِي عَبْدِ اَللَّهِ اَلْحُسَيْنِ عَلَيْهِ اَلسَّلاَمُ قَالَ «زِيَارَةُ أَبِي عَلَيْهِ اَلسَّلاَمُ أَفْضَلُ وَ ذَلِكَ أَنَّ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ يَزُورُهُ كُلُّ اَلنَّاسِ وَ أَبِي عَلَيْهِ اَلسَّلاَمُ لاَ يَزُورُهُ إِلاَّ اَلْخَوَاصُّ مِنَ اَلشِّيعَةِ ».
Ali ibn Mahziyar narrated from Abu Ja‘far Muhammad ibn Ali al-Thani (Imam Muhammad ibn Ali Al-Jawad عليه السلام) who said: I asked him: "May I be your ransom, is the visitation of Imam Ali ibn Musa Ar-Ridha عليه السلام superior, or the visitation of Abu Abdullah al- Husayn عليه السلام, peace be upon them?" Imam عليه السلام replied: "The visitation of my father عليه السلام is superior, and that is because Abu Abdullah عليه السلام is visited by everyone, while my father عليه السلام is visited only by the select among the Shia."
- Ṣaḥīḥ al-Faqīh
وَ رُوِيَ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ اَلْبَزَنْطِيِّ قَالَ قَرَأْتُ كِتَابَ أَبِي اَلْحَسَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ: «أَبْلِغْ شِيعَتِي أَنَّ زِيَارَتِي تَعْدِلُ عِنْدَ اَللَّهِ تَعَالَى أَلْفَ حَجَّةٍ» قَالَ قُلْتُ لِأَبِي جَعْفَرٍ يَعْنِي اِبْنَهُ عَلَيْهِ اَلسَّلاَمُ أَلْفَ حَجَّةٍ قَالَ «إِي وَ اَللَّهِ وَ أَلْفَ أَلْفِ حَجَّةٍ لِمَنْ زَارَهُ عَارِفاً بِحَقِّهِ ».
It is narrated from Ahmad ibn Muhammad ibn Abi Nasr al-Bazanti, who said: I read the letter of Abu al-Hasan al-Ridha عليه السلام which stated: "Convey to my Shia that my visitation is equivalent before Allah سبحانه وتعالى, the Exalted, to one thousand Hajj." I then asked Abu Ja‘far (his son, Imam Muhammad ibn Ali Al-Jawad عليه السلام) "One thousand Hajj?" Imam عليه السلام replied: "Yes, by Allah سبحانه وتعالى, and one thousand thousand Hajj for the one who visits him knowing his right."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى اَلْحُسَيْنُ بْنُ زَيْدٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ سَمِعْتُهُ يَقُولُ: «يَخْرُجُ رَجُلٌ مِنْ وُلْدِ مُوسَى اِسْمُهُ اِسْمُ أَمِيرِ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ فَيُدْفَنُ فِي أَرْضِ طُوسَ وَ هِيَ مِنْ خُرَاسَانَ يُقْتَلُ فِيهَا بِالسَّمِّ فَيُدْفَنُ فِيهَا غَرِيباً فَمَنْ زَارَهُ عَارِفاً بِحَقِّهِ أَعْطَاهُ اَللَّهُ عَزَّ وَ جَلَّ أَجْرَ مَنْ أَنْفَقَ مِنْ قَبْلِ اَلْفَتْحِ وَ قَاتَلَ ».
Al-Husayn ibn Zayd narrated from Abu Ja’far Imam Muhammad ibn Ali Al-Baqir عليه السلام who said: I heard him say: "A man from the descendants of Musa, whose name is the name of the Commander of the Faithful Imam Ali ibn Abi Talib عليه السلام will emerge. He will be buried in the land of Tus, which is in Khurasan. He will be killed there by poison and buried there as a stranger. Whoever visits him, recognizing his right, Allah سبحانه وتعالى, the Mighty and Exalted, will grant them the reward of one who spent (in charity) and fought (in battle) before the victory."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى اَلْبَزَنْطِيُّ عَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ قَالَ: «مَا زَارَنِي أَحَدٌ مِنْ أَوْلِيَائِي عَارِفاً بِحَقِّي إِلاَّ شُفِّعْتُ فِيهِ يَوْمَ اَلْقِيَامَةِ ».
Al-Bazanti narrated from Imam Ali ibn Musa Ar-Ridha عليه السلام who said: "No one among my followers visits me, recognizing my right, except that I will intercede for them on the Day of Judgment."
- Ṣaḥīḥ al-Faqīh
وَ قَالَ أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيٍّ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ: «إِنَّ بَيْنَ جَبَلَيْ طُوسَ قَبْضَةً قُبِضَتْ مِنَ اَلْجَنَّةِ مَنْ دَخَلَهَا كَانَ آمِناً، يَوْمَ اَلْقِيَامَةِ مِنَ اَلنَّارِ ».
Abu Ja‘far Muhammad ibn Ali al-Ridha, Imam Al-Jawad عليه السلام said: "Between the two mountains of Tus is a portion that was taken from Paradise. Whoever enters it will be safe from the Fire on the Day of Judgment."
- Ṣaḥīḥ al-Faqīh
وَ قَالَ عَلَيْهِ اَلسَّلاَمُ: «ضَمِنْتُ لِمَنْ زَارَ قَبْرَ أَبِي بِطُوسَ عَارِفاً بِحَقِّهِ اَلْجَنَّةَ عَلَى اَللَّهِ عَزَّ وَ جَلَّ ».
Imam Muhammad ibn Ali Al-Jawad عليه السلام said: "I guarantee Paradise with Allah سبحانه وتعالى, the Mighty and Exalted, for whoever visits the grave of my father in Tus, recognizing his right."
- Ṣaḥīḥ al-Faqīh
وَ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ: «سَتُدْفَنُ بَضْعَةٌ مِنِّي بِخُرَاسَانَ مَا زَارَهَا مَكْرُوبٌ إِلاَّ نَفَّسَ اَللَّهُ عَزَّ وَ جَلَّ كَرْبَهُ وَ لاَ مُذْنِبٌ إِلاَّ غَفَرَ اَللَّهُ لَهُ ذُنُوبَهُ ».
The Messenger of Allah سبحانه وتعالى, peace be upon him and his family, said: "A part of me will be buried in Khurasan. No distressed person will visit it except that Allah سبحانه وتعالى, the Mighty and Exalted, will relieve their distress, and no sinner will visit it except that Allah سبحانه وتعالى will forgive their sins."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى اَلنُّعْمَانُ بْنُ سَعْدٍ عَنْ أَمِيرِ اَلْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ: «سَيُقْتَلُ رَجُلٌ مِنْ وُلْدِي بِأَرْضِ خُرَاسَانَ بِالسَّمِّ ظُلْماً اِسْمُهُ اِسْمِي وَ اِسْمُ أَبِيهِ اِسْمُ اِبْنِ عِمْرَانَ مُوسَى عَلَيْهِ اَلسَّلاَمُ أَلاَ فَمَنْ زَارَهُ فِي غُرْبَتِهِ غَفَرَ اَللَّهُ عَزَّ وَ جَلَّ لَهُ ذُنُوبَهُ مَا تَقَدَّمَ مِنْهَا وَ مَا تَأَخَّرَ وَ لَوْ كَانَتْ مِثْلَ عَدَدِ اَلنُّجُومِ وَ قَطْرِ اَلْأَمْطَارِ وَ وَرَقِ اَلْأَشْجَارِ ».
It is narrated from Nu‘man ibn Sa‘d, who reported that the Commander of the Faithful, Imam Ali ibn Abi Talib عليه السلام said: "A man from my progeny will be killed unjustly by poison in the land of Khurasan. His name will be my name, and his father's name will be the name of the son of Imran, Musa, peace be upon him. Behold, whoever visits him in his estrangement, Allah سبحانه وتعالى, the Mighty and Exalted, will forgive their sins—both past and future—even if they are as numerous as the stars in the sky, the raindrops, or the leaves of the trees."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى حَمْدَانُ اَلدِّيوَانِيُّ عَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ: «مَنْ زَارَنِي عَلَى بُعْدِ دَارِي أَتَيْتُهُ يَوْمَ اَلْقِيَامَةِ فِي ثَلاَثَةِ مَوَاطِنَ حَتَّى أُخَلِّصَهُ مِنْ أَهْوَالِهَا إِذَا تَطَايَرَتِ اَلْكُتُبُ يَمِيناً وَ شِمَالاً وَ عِنْدَ اَلصِّرَاطِ وَ عِنْدَ اَلْمِيزَانِ ».
Hamdan al-Diwani narrated from Imam Ali ibn Musa Ar-Ridha عليه السلام that he said: "Whoever visits me despite the distance of my abode, I will come to them on the Day of Judgment in three places until I deliver them from its terrors: when the records are distributed to the right and to the left, at the Bridge (al-Sirat), and at the Scale (al-Mizan)."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى حَمْزَةُ بْنُ حُمْرَانَ قَالَ قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: «يُقْتَلُ حَفَدَتِي بِأَرْضِ خُرَاسَانَ فِي مَدِينَةٍ يُقَالُ لَهَا طُوسُ مَنْ زَارَهُ إِلَيْهَا عَارِفاً بِحَقِّهِ أَخَذْتُهُ بِيَدِي يَوْمَ اَلْقِيَامَةِ وَ أَدْخَلْتُهُ اَلْجَنَّةَ وَ إِنْ كَانَ مِنْ أَهْلِ اَلْكَبَائِرِ» قَالَ قُلْتُ جُعِلْتُ فِدَاكَ وَ مَا عِرْفَانُ حَقِّهِ قَالَ «يَعْلَمُ أَنَّهُ إِمَامٌ مُفْتَرَضُ اَلطَّاعَةِ غَرِيبٌ شَهِيدٌ مَنْ زَارَهُ عَارِفاً بِحَقِّهِ أَعْطَاهُ اَللَّهُ عَزَّ وَ جَلَّ أَجْرَ سَبْعِينَ شَهِيداً مِمَّنِ اُسْتُشْهِدَ بَيْنَ يَدَيْ رَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ عَلَى حَقِيقَةٍ ».
Hamzah ibn Humran narrated that Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq عليه السلام said: "My descendant will be killed in the land of Khurasan, in a city called Tus. Whoever visits him there, recognizing his right, I will take them by the hand on the Day of Judgment and admit them into Paradise, even if they are among those who committed major sins." I said: "May I be your ransom, what does it mean to recognize his right?" Imam عليه السلام replied: "To know that he is an Imam whose obedience is divinely mandated, a stranger, and a martyr. Whoever visits him, recognizing his right, Allah سبحانه وتعالى, the Mighty and Exalted, will grant them the reward of seventy martyrs who were martyred before the Messenger of Allah سبحانه وتعالى, peace be upon him and his family, in truth."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى اَلْحَسَنُ بْنُ عَلِيِّ بْنِ فَضَّالٍ عَنْ أَبِي اَلْحَسَنِ عَلِيِّ بْنِ مُوسَى اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ: أَنَّهُ قَالَ لَهُ رَجُلٌ مِنْ أَهْلِ خُرَاسَانَ يَا اِبْنَ رَسُولِ اَللَّهِ رَأَيْتُ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فِي اَلْمَنَامِ كَأَنَّهُ يَقُولُ لِي «كَيْفَ أَنْتُمْ إِذَا دُفِنَ فِي أَرْضِكُمْ بَضْعَتِي وَ اُسْتُحْفِظْتُمْ وَدِيعَتِي وَ غُيِّبَ فِي ثَرَاكُمْ نَجْمِي» فَقَالَ لَهُ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ «أَنَا اَلْمَدْفُونُ فِي أَرْضِكُمْ وَ أَنَا بَضْعَةٌ مِنْ نَبِيِّكُمْ وَ أَنَا اَلْوَدِيعَةُ وَ اَلنَّجْمُ أَلاَ فَمَنْ زَارَنِي وَ هُوَ يَعْرِفُ مَا أَوْجَبَ اَللَّهُ عَزَّ وَ جَلَّ مِنْ حَقِّي وَ طَاعَتِي فَأَنَا وَ آبَائِي شُفَعَاؤُهُ يَوْمَ اَلْقِيَامَةِ وَ مَنْ كُنَّا شُفَعَاءَهُ نَجَا وَ لَوْ كَانَ عَلَيْهِ مِثْلُ وِزْرِ اَلثَّقَلَيْنِ اَلْجِنِّ وَ اَلْإِنْسِ وَ لَقَدْ حَدَّثَنِي أَبِي عَنْ جَدِّي عَنْ أَبِيهِ عَلَيْهِ اَلسَّلاَمُ أَنَّ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ قَالَ «مَنْ رَآنِي فِي مَنَامِهِ فَقَدْ رَآنِي لِأَنَّ اَلشَّيْطَانَ لاَ يَتَمَثَّلُ فِي صُورَتِي وَ لاَ فِي صُورَةِ أَحَدٍ مِنْ أَوْصِيَائِي وَ لاَ فِي صُورَةِ وَاحِدَةٍ مِنْ شِيعَتِهِمْ وَ إِنَّ اَلرُّؤْيَا اَلصَّادِقَةَ جُزْءٌ مِنْ سَبْعِينَ جُزْءاً مِنَ اَلنُّبُوَّةِ» ».
Al-Hasan ibn Ali ibn Faddal narrated from Abu al-Hasan Ali ibn Musa al-Ridha, peace be upon him: A man from Khurasan said to him: "O son of the Messenger of Allah سبحانه وتعالى, I saw the Messenger of Allah سبحانه وتعالى, peace be upon him and his family, in a dream, as if he were saying to me, ‘How will you be when a part of me is buried in your land, entrusted to your care, and my star is concealed in your soil?’" Imam Ali ibn Musa Ar-Ridha عليه السلام replied: "I am the one who will be buried in your land. I am a part of your Prophet, I am the trust, and I am the star. Be aware that whoever visits me, recognizing the right that Allah سبحانه وتعالى, the Mighty and Exalted, has made obligatory for me and my obedience, I and my forefathers will intercede for them on the Day of Judgment. And whoever has us as their intercessors will be saved, even if they have burdens equal to the sins of the two weighty creations (humans and jinn). Indeed, my father narrated to me from my grandfather, from his father عليه السلام that the Messenger of Allah سبحانه وتعالى, peace be upon him and his family, said: ‘Whoever sees me in their dream has truly seen me, for Satan cannot assume my form, nor the form of any of my successors, nor the form of any of their Shia. A truthful vision is one part of seventy parts of prophethood.’"
- Ṣaḥīḥ al-Faqīh
وَ رُوِيَ عَنْ أَبِي اَلصَّلْتِ عَبْدِ اَلسَّلاَمِ بْنِ صَالِحٍ اَلْهَرَوِيِّ قَالَ سَمِعْتُ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ يَقُولُ: «وَ اَللَّهِ مَا مِنَّا إِلاَّ مَقْتُولٌ شَهِيدٌ» فَقِيلَ لَهُ فَمَنْ يَقْتُلُكَ يَا اِبْنَ رَسُولِ اَللَّهِ قَالَ «شَرُّ خَلْقِ اَللَّهِ فِي زَمَانِي يَقْتُلُنِي بِالسَّمِّ ثُمَّ يَدْفِنُنِي فِي دَارٍ مُضَيَّقَةٍ وَ بِلاَدِ غُرْبَةٍ أَلاَ فَمَنْ زَارَنِي فِي غُرْبَتِي كَتَبَ اَللَّهُ عَزَّ وَ جَلَّ لَهُ أَجْرَ مِائَةِ أَلْفِ شَهِيدٍ وَ مِائَةِ أَلْفِ صِدِّيقٍ وَ مِائَةِ أَلْفِ حَاجٍّ وَ مُعْتَمِرٍ وَ مِائَةِ أَلْفِ مُجَاهِدٍ وَ حُشِرَ فِي زُمْرَتِنَا وَ جُعِلَ فِي اَلدَّرَجَاتِ اَلْعُلَى مِنَ اَلْجَنَّةِ رَفِيقَنَا».
It is narrated from Abu al-Salt Abd al-Salam ibn Salih al-Harawi, who said: I heard Imam Ali ibn Musa Ar-Ridha عليه السلام say: "By Allah سبحانه وتعالى, there is none among us except that they are killed and martyred." He was asked: "Who will kill you, O son of the Messenger of Allah سبحانه وتعالى?" Imam عليه السلام replied: "The worst of Allah’s سبحانه وتعالى creation in my time will kill me with poison, then bury me in a constrained house and a land of estrangement. Behold, whoever visits me in my estrangement, Allah سبحانه وتعالى, the Mighty and Exalted, will write for them the reward of one hundred thousand martyrs, one hundred thousand truthful ones, one hundred thousand pilgrims and those performing Umrah, and one hundred thousand fighters in the path of Allah سبحانه وتعالى. They will be resurrected in our group and placed in the highest ranks of Paradise as our companions."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى اَلْحَسَنُ بْنُ عَلِيِّ بْنِ فَضَّالٍ عَنْ أَبِي اَلْحَسَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ: «إِنَّ بِخُرَاسَانَ لَبُقْعَةً يَأْتِي عَلَيْهَا زَمَانٌ تَصِيرُ مُخْتَلَفَ اَلْمَلاَئِكَةِ» فَقَالَ «فَلاَ يَزَالُ فَوْجٌ يَنْزِلُ مِنَ اَلسَّمَاءِ وَ فَوْجٌ يَصْعَدُ إِلَى أَنْ يُنْفَخَ فِي اَلصُّورِ» فَقِيلَ لَهُ يَا اِبْنَ رَسُولِ اَللَّهِ وَ أَيَّةُ بُقْعَةٍ هَذِهِ قَالَ «هِيَ بِأَرْضِ طُوسَ فَهِيَ وَ اَللَّهِ رَوْضَةٌ مِنْ رِيَاضِ اَلْجَنَّةِ مَنْ زَارَنِي فِي تِلْكَ اَلْبُقْعَةِ كَانَ كَمَنْ زَارَ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ وَ كَتَبَ اَللَّهُ تَبَارَكَ وَ تَعَالَى لَهُ ثَوَابَ أَلْفِ حَجَّةٍ مَبْرُورَةٍ وَ أَلْفِ عُمْرَةٍ مَقْبُولَةٍ وَ كُنْتُ أَنَا وَ آبَائِي شُفَعَاءَهُ يَوْمَ اَلْقِيَامَةِ ».
Al-Hasan ibn Ali ibn Faddal narrated from Imam Ali ibn Musa Ar-Ridha عليه السلام that he said: "Indeed, there is a spot in Khurasan where a time will come when it will become a place frequented by the angels." Imam عليه السلام continued: "A group will constantly descend from the heavens and a group will ascend, until the Trumpet is blown." Imam was asked: "O son of the Messenger of Allah سبحانه وتعالى, which spot is this?" Imam عليه السلام replied: "It is in the land of Tus. By Allah سبحانه وتعالى, it is a garden from the gardens of Paradise. Whoever visits me in that spot will be as if they have visited the Messenger of Allah سبحانه وتعالى, peace be upon him and his family. Allah سبحانه وتعالى, Blessed and Exalted, will write for them the reward of one thousand accepted Hajj and one thousand accepted Umrah. I and my forefathers will be their intercessors on the Day of Judgment."
- Ṣaḥīḥ al-Faqīh
وَ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ: «سَتُدْفَنُ بَضْعَةٌ مِنِّي بِأَرْضِ خُرَاسَانَ لاَ يَزُورُهَا مُؤْمِنٌ إِلاَّ أَوْجَبَ اَللَّهُ لَهُ، اَلْجَنَّةَ وَ حَرَّمَ جَسَدَهُ عَلَى اَلنَّارِ ».
The Messenger of Allah سبحانه وتعالى, peace be upon him and his family, said: "A part of me will be buried in the land of Khurasan. No believer will visit it except that Allah سبحانه وتعالى will make Paradise obligatory for them and will forbid their body from the Fire."
- Ṣaḥīḥ al-Faqīh