Chapter on Marking and Garlanding (sacrificial Animals)

Man Lā Yaḥḍuruh al-Faqīh|Volume 2|Book 3|Chapter 51
Man Lā Yaḥḍuruh al-Faqīh

Volume 2, Book 3, Chapter 51

Chapter on Marking and Garlanding (sacrificial Animals)

8 hadiths
رَوَى عَمْرُو بْنُ شَمِرٍ، عَنْ جَابِرٍ، عَنْ أَبِي جَعْفَرٍ عَلَيْهِ السَّلَامُ قَالَ: "إِنَّمَا اسْتَحْسَنُوا إِشْعَارَ الْبُدْنِ لِأَنَّ أَوَّلَ قَطْرَةٍ تَقْطُرُ مِنْ دَمِهَا يَغْفِرُ اللَّهُ عَزَّ وَجَلَّ لَهُ عَلَى ذَلِكَ."
Amr ibn Shumr narrated from Jabir, from Abu Ja'far عليه السلام, who said: "They deemed the marking of the sacrificial animals commendable because with the first drop of its blood that falls, Allah سبحانه وتعالى, the Almighty, forgives the one offering it."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh
وَ رَوَى حَرِيزٌ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ: «كَانَ اَلنَّاسُ يُقَلِّدُونَ اَلْغَنَمَ وَ اَلْبَقَرَ وَ إِنَّمَا تَرَكَهُ اَلنَّاسُ حَدِيثاً وَ يُقَلِّدُونَ بِخَيْطٍ أَوْ بِسَيْرٍ ».
Hariz narrated from Zurara, from Abu Ja'far عليه السلام, who said: "People used to adorn sheep and cattle with garlands, but they have recently abandoned this practice. They would garland them with a string or a leather strap."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh, p. 127
وَ رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: فِي رَجُلٍ سَاقَ هَدْياً وَ لَمْ يُقَلِّدْهُ وَ لَمْ يُشْعِرْهُ قَالَ «قَدْ أَجْزَأَ عَنْهُ مَا أَكْثَرَ مَا لاَ يُقَلَّدُ وَ لاَ يُشْعَرُ وَ لاَ يُجَلَّلُ ».
Mu'awiyah ibn Ammar narrated from Abu Abdullah عليه السلام regarding a man who drove a sacrificial animal but neither garlanded it nor marked it. Imam عليه السلام said: "It is sufficient for him. Most often, sacrificial animals are neither garlanded, marked, nor adorned."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh, p. 128
وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنِ اَلْفُضَيْلِ بْنِ يَسَارٍ قَالَ: قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ رَجُلٌ أَحْرَمَ مِنَ اَلْوَقْتِ وَ مَضَى ثُمَّ إِنَّهُ اِشْتَرَى بَدَنَةً بَعْدَ ذَلِكَ بِيَوْمٍ أَوْ يَوْمَيْنِ فَأَشْعَرَهَا وَ قَلَّدَهَا وَ سَاقَهَا فَقَالَ «إِنْ كَانَ اِبْتَاعَهَا قَبْلَ أَنْ يَدْخُلَ اَلْحَرَمَ فَلاَ بَأْسَ» قُلْتُ فَإِنَّهُ اِشْتَرَاهَا قَبْلَ أَنْ يَنْتَهِيَ إِلَى اَلْوَقْتِ اَلَّذِي يُحْرِمُ مِنْهُ فَأَشْعَرَهَا وَ قَلَّدَهَا أَ يَجِبُ عَلَيْهِ حِينَ فَعَلَ ذَلِكَ مَا يَجِبُ عَلَى اَلْمُحْرِمِ قَالَ «لاَ وَ لَكِنْ إِذَا اِنْتَهَى إِلَى اَلْوَقْتِ فَلْيُحْرِمْ ثُمَّ يُشْعِرُهَا وَ يُقَلِّدُهَا فَإِنَّ تَقْلِيدَهُ اَلْأَوَّلَ لَيْسَ بِشَيْءٍ ».
Al-Hasan ibn Mahbub narrated from Jamil ibn Salih, from Al-Fudayl ibn Yasar, who said: I said to Abu Abdullah عليه السلام: "A man enters Ihram from the Miqat and proceeds on his journey. Then, a day or two later, he purchases a sacrificial camel, marks it, garlands it, and drives it forward. What is the ruling?" Imam عليه السلام said: "If he purchased it before entering the Haram, there is no harm." I asked: "What if he purchased it before reaching the Miqat where he enters Ihram, marked it, and garlanded it? Does what is obligatory upon a Muhrim apply to him at that point?" Imam عليه السلام said: "No. However, when he reaches the Miqat, he should enter Ihram and then mark and garland it. The earlier garlanding does not hold any significance."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh, p. 128
وَ رَوَى مُحَمَّدُ بْنُ اَلْفُضَيْلِ عَنْ أَبِي اَلصَّبَّاحِ اَلْكِنَانِيِّ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلْبُدْنِ كَيْفَ تُشْعَرُ فَقَالَ «تُشْعَرُ وَ هِيَ بَارِكَةٌ مِنْ شَقِّ سَنَامِهَا اَلْأَيْمَنِ وَ تُنْحَرُ وَ هِيَ قَائِمَةٌ مِنْ قِبَلِ اَلْأَيْمَنِ.
Muhammad ibn al-Fudayl narrated from Abu al-Sabbah al-Kinani, who said: I asked Abu Abdullah عليه السلام about how camels are marked (Ish'ar). Imam عليه السلام said: "They are marked while sitting, by slitting the right side of their hump, and they are slaughtered while standing, from their right side."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh
وَ فِي رِوَايَةِ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «تُقَلِّدُهَا نَعْلاً خَلَقاً قَدْ صَلَّيْتَ فِيهَا وَ اَلْإِشْعَارُ وَ اَلتَّقْلِيدُ بِمَنْزِلَةِ اَلتَّلْبِيَةِ».
In a narration from Mu'awiyah ibn Ammar, from Abu Abdullah عليه السلام, he said: "You garland it with an old sandal that you have prayed in, and both marking (Ish'ar) and garlanding (Taqleed) hold the same status as the Talbiyah."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh, p. 128
وَ فِي رِوَايَةِ عَبْدِ اَللَّهِ بْنِ سِنَانٍ عَنْهُ عَلَيْهِ اَلسَّلاَمُ: «أَنَّهَا تُشْعَرُ وَ هِيَ مَعْقُولَةٌ».
In a narration from Abdullah ibn Sinan, from Imam عليه السلام: "The camel is marked (Ish'ar) while it is restrained."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh, p. 128
وَ رَوَى اِبْنُ فَضَّالٍ عَنْ يُونُسَ بْنِ يَعْقُوبَ قَالَ: خَرَجْتُ فِي عُمْرَةٍ فَاشْتَرَيْتُ بَدَنَةً وَ أَنَا بِالْمَدِينَةِ فَأَرْسَلْتُ إِلَى أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ فَسَأَلْتُهُ كَيْفَ أَصْنَعُ بِهَا فَأَرْسَلَ إِلَيَّ مَا كُنْتَ تَصْنَعُ بِهَذَا فَإِنَّهُ كَانَ يُجْزِيكَ أَنْ تَشْتَرِيَ مِنْهُ مِنْ عَرَفَةَ وَ قَالَ «اِنْطَلِقْ حَتَّى تَأْتِيَ مَسْجِدَ اَلشَّجَرَةِ فَاسْتَقْبِلْ بِهَا اَلْقِبْلَةَ وَ أَنِخْهَا ثُمَّ اُدْخُلِ اَلْمَسْجِدَ فَصَلِّ رَكْعَتَيْنِ ثُمَّ اُخْرُجْ إِلَيْهَا فَأَشْعِرْهَا فِي اَلْجَانِبِ اَلْأَيْمَنِ ثُمَّ قُلْ بِسْمِ اَللَّهِ اَللَّهُمَّ مِنْكَ وَ لَكَ اَللَّهُمَّ تَقَبَّلْ مِنِّي فَإِذَا عَلَوْتَ اَلْبَيْدَاءَ فَلَبِّ ».
Ibn Faddal narrated from Yunus ibn Ya'qub, who said: "I set out for Umrah and purchased a sacrificial camel while I was in Madinah. I sent a message to Abu Abdullah عليه السلام asking him how I should handle it. Imam عليه السلام sent back a reply: 'What were you going to do with it? It would have sufficed for you to buy one in Arafat.' Then Imam عليه السلام said: 'Go to Masjid al-Shajarah, face it toward the Qiblah, and make it kneel. Then, enter the mosque and pray two units of prayer. After that, come out to the camel, mark it (Ish'ar) on its right side, and say: In the name of Allah سبحانه وتعالى. O Allah سبحانه وتعالى, from You and for You. O Allah سبحانه وتعالى, accept it from me. When you ascend to al-Bayda', recite the Talbiyah.'"
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh, p. 128