Chapter on the Mutamatti‘ Leaving Mecca and Returning
Man Lā Yaḥḍuruh al-Faqīh|Volume 2|Book 3|Chapter 58
Man Lā Yaḥḍuruh al-Faqīh
Volume 2, Book 3, Chapter 58
Chapter on the Mutamatti‘ Leaving Mecca and Returning
3 hadiths
قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: «إِذَا أَرَادَ اَلْمُتَمَتِّعُ اَلْخُرُوجَ مِنْ مَكَّةَ إِلَى بَعْضِ اَلْمَوَاضِعِ فَلَيْسَ لَهُ ذَلِكَ لِأَنَّهُ مُرْتَبِطٌ بِالْحَجِّ حَتَّى يَقْضِيَهُ إِلاَّ أَنْ يَعْلَمَ أَنَّهُ لاَ يَفُوتُهُ اَلْحَجُّ فَإِذَا عَلِمَ وَ خَرَجَ وَ عَادَ فِي اَلشَّهْرِ اَلَّذِي خَرَجَ فِيهِ دَخَلَ مَكَّةَ مُحِلاًّ وَ إِنْ دَخَلَهَا فِي غَيْرِ ذَلِكَ اَلشَّهْرِ دَخَلَهَا مُحْرِماً ».
Imam Jafar ibn Muhammad Al-Sadiq عليه السلام said: "If a person performing tamattu‘ wishes to leave Mecca for another place, they are not permitted to do so because they are bound to Hajj until they complete it, unless they are certain that they will not miss the Hajj. If they are certain and leave but return within the same month in which they departed, they may enter Mecca in the state of non-ihram. However, if they return in a different month, they must enter Mecca in the state of ihram."
- Ṣaḥīḥ al-Faqīh
وَ سَأَلَ مُحَمَّدُ بْنُ مُسْلِمٍ أَبَا جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ: هَلْ يَدْخُلُ اَلرَّجُلُ مَكَّةَ بِغَيْرِ إِحْرَامٍ قَالَ «لاَ إِلاَّ مَرِيضٌ أَوْ مَنْ بِهِ بَطَنٌ ».
Muhammad ibn Muslim asked Abu Ja'far عليه السلام: "Can a person enter Mecca without being in the state of ihram?" Imam عليه السلام said: "No, except for someone who is ill or has a stomach ailment."
- Ṣaḥīḥ al-Faqīh, p. 142
وَ رَوَى اَلْقَاسِمُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ قَالَ: سَأَلْتُ أَبَا إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ يَدْخُلُ مَكَّةَ فِي اَلسَّنَةِ اَلْمَرَّةَ وَ اَلْمَرَّتَيْنِ وَ اَلثَّلاَثَ كَيْفَ يَصْنَعُ قَالَ «إِذَا دَخَلَ فَلْيَدْخُلْ مُلَبِّياً وَ إِذَا خَرَجَ فَلْيَخْرُجْ مُحِلاًّ».
Al-Qasim ibn Muhammad narrated from Ali ibn Abi Hamzah, who said: I asked Abu Ibrahim عليه السلام about a man who enters Mecca once, twice, or three times in a year. What should he do? Imam عليه السلام said: "When he enters, he should do so in the state of ihram, reciting the Talbiyah, and when he leaves, he should exit in the state of non-ihram."
- Ṣaḥīḥ al-Faqīh