Chapter on the Trimming or Shaving for the Mutamatti‘, His Release From Ihram, and the Rulings for One Who Forgets to Trim Until He Engages in Intimacy or Commences the Hajj

Man Lā Yaḥḍuruh al-Faqīh|Volume 2|Book 3|Chapter 57
Man Lā Yaḥḍuruh al-Faqīh

Volume 2, Book 3, Chapter 57

Chapter on the Trimming or Shaving for the Mutamatti‘, His Release From Ihram, and the Rulings for One Who Forgets to Trim Until He Engages in Intimacy or Commences the Hajj

11 hadiths · 1 commentary
رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «إِذَا فَرَغْتَ مِنْ سَعْيِكَ وَ أَنْتَ مُتَمَتِّعٌ فَقَصِّرْ مِنْ شَعْرِ رَأْسِكَ مِنْ جَوَانِبِهِ وَ لِحْيَتِكَ وَ خُذْ مِنْ شَارِبِكَ وَ قَلِّمْ أَظْفَارَكَ وَ أَبْقِ مِنْهَا لِحَجِّكَ فَإِذَا فَعَلْتَ ذَلِكَ فَقَدْ أَحْلَلْتَ مِنْ كُلِّ شَيْءٍ يَحِلُّ مِنْهُ اَلْمُحْرِمُ فَطُفْ بِالْبَيْتِ تَطَوُّعاً مَا شِئْتَ.
Mu'awiyah ibn Ammar narrated from Abu Abdullah عليه السلام, who said: "When you have completed your sa’i (ritual walking) and you are performing tamattu' (Hajj), trim the hair from the sides of your head, your beard, and your mustache, and clip your nails, leaving some for your Hajj. When you do this, you are released from all the restrictions of ihram, just as a person who has exited ihram. Then, perform as many voluntary tawaf (circuits around the Kaaba) as you wish."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh, p. 141
وَ رَوَى إِسْحَاقُ بْنُ عَمَّارٍ عَنْ أَبِي إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ قَالَ: قُلْتُ لَهُ اَلرَّجُلُ يَتَمَتَّعُ فَيَنْسَى أَنْ يُقَصِّرَ حَتَّى يُهِلَّ بِالْحَجِّ فَقَالَ «عَلَيْهِ دَمٌ». وَ فِي رِوَايَةِ عَبْدِ اَللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: «يَسْتَغْفِرُ اَللَّهَ تَعَالَى».
Ishaq ibn Ammar narrated from Abu Ibrahim عليه السلام: I asked him about a man performing tamattu‘ (Hajj) who forgets to trim his hair until he has already entered the state of ihram for Hajj. Imam عليه السلام said: "He must offer a sacrifice." In another narration, Abdullah ibn Sinan reported from Abu Abdullah عليه السلام: "He should seek forgiveness from Allah سبحانه وتعالى, the Exalted."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh
وَ سَأَلَ عِمْرَانُ اَلْحَلَبِيُّ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: عَنْ رَجُلٍ طَافَ بِالْبَيْتِ وَ بِالصَّفَا وَ اَلْمَرْوَةِ وَ قَدْ تَمَتَّعَ ثُمَّ عَجَّلَ فَقَبَّلَ اِمْرَأَتَهُ قَبْلَ أَنْ يُقَصِّرَ مِنْ رَأْسِهِ قَالَ «عَلَيْهِ دَمٌ يُهَرِيقُهُ وَ إِنْ جَامَعَ فَعَلَيْهِ جَزُورٌ أَوْ بَقَرَةٌ».
Imran al-Halabi asked Abu Abdullah عليه السلام about a man who performed tawaf of the Kaaba and the sa'i between Safa and Marwa while performing tamattu‘, then hastened and kissed his wife before trimming his hair. Imam عليه السلام said: "He must offer a sacrifice of a sheep. If he engaged in intercourse, he must offer a camel or a cow."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh, p. 141
وَ سَأَلَ عَبْدُ اَللَّهِ بْنُ سِنَانٍ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: عَنْ رَجُلٍ عَقَصَ رَأْسَهُ وَ هُوَ مُتَمَتِّعٌ فَقَدِمَ مَكَّةَ فَقَضَى نُسُكَهُ وَ حَلَّ عِقَاصَ رَأْسِهِ وَ قَصَّرَ وَ اِدَّهَنَ وَ أَحَلَّ قَالَ «عَلَيْهِ دَمُ شَاةٍ.
Abdullah ibn Sinan asked Abu Abdullah عليه السلام about a man performing tamattu‘ who tied up his hair before arriving in Mecca. He completed his rites, untied his hair, trimmed it, applied oil, and considered himself released from ihram. Imam عليه السلام said: "He must offer a sheep as expiation."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh, p. 141
وَ سَأَلَهُ مُعَاوِيَةُ بْنُ عَمَّارٍ: عَنْ رَجُلٍ مُتَمَتِّعٍ وَقَعَ عَلَى اِمْرَأَتِهِ وَ لَمْ يُقَصِّرْ قَالَ «يَنْحَرُ جَزُوراً وَ قَدْ خَشِيتُ أَنْ يَكُونَ قَدْ ثُلِمَ حَجُّهُ إِنْ كَانَ عَالِماً وَ إِنْ كَانَ جَاهِلاً فَلاَ شَيْءَ عَلَيْهِ» قَالَ وَ قُلْتُ لَهُ مُتَمَتِّعٌ قَرَضَ مِنْ أَظْفَارِهِ بِأَسْنَانِهِ وَ أَخَذَ مِنْ شَعْرِهِ بِمِشْقَصٍ فَقَالَ «لاَ بَأْسَ بِهِ لَيْسَ كُلُّ أَحَدٍ يَجِدُ اَلْجَلَمَ ».
Mu'awiyah ibn Ammar asked Abu Abdullah عليه السلام about a man performing tamattu‘ who had intercourse with his wife before trimming his hair. Imam عليه السلام said: "He must slaughter a camel. I fear that his Hajj may be invalid if he acted knowingly. However, if he acted out of ignorance, there is no penalty upon him." Mu'awiyah also said: I asked him about a person performing tamattu‘ who bites their nails with their teeth or trims their hair using a sharp-edged tool. Imam عليه السلام said: "There is no harm in it. Not everyone has access to scissors."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh, p. 141
وَ رَوَى أَبُو بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنْ مُتَمَتِّعٍ أَرَادَ أَنْ يُقَصِّرَ فَحَلَقَ رَأْسَهُ قَالَ «عَلَيْهِ دَمٌ يُهَرِيقُهُ فَإِذَا كَانَ يَوْمُ اَلنَّحْرِ أَمَرَّ اَلْمُوسَى عَلَى رَأْسِهِ حِينَ يُرِيدُ أَنْ يَحْلِقَ».
Abu Basir narrated from Abu Abdullah عليه السلام: I asked him about a person performing tamattu‘ who intended to trim their hair but instead shaved their head. Imam عليه السلام said: "They must offer a sheep as expiation. On the Day of Sacrifice (Yawm al-Nahr), they should pass a razor over their head when they intend to shave."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh, p. 141
وَ رَوَى أَبُو اَلْمَغْرَاءِ عَنْ أَبِي بَصِيرٍ قَالَ: قُلْتُ لِأَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ رَجُلٌ أَحَلَّ مِنْ إِحْرَامِهِ وَ لَمْ تَحِلَّ اِمْرَأَتُهُ فَوَقَعَ عَلَيْهَا قَالَ «عَلَيْهَا بَدَنَةٌ يَغْرَمُهَا زَوْجُهَا».
Abu al-Maghra’ narrated from Abu Basir, who said: I said to Abu Ja‘far عليه السلام: "A man exits his state of ihram, but his wife has not yet exited hers, and he has intercourse with her." Imam عليه السلام said: "She must offer a camel as expiation, and her husband is responsible for providing it."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh
وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: «يَنْبَغِي لِلْمُتَمَتِّعِ «بِالْعُمْرَةِ إِلَى اَلْحَجِّ» إِذَا أَحَلَّ أَنْ لاَ يَلْبَسَ قَمِيصاً وَ أَنْ يَتَشَبَّهَ بِالْمُحْرِمِينَ ».
Imam Jafar ibn Muhammad Al-Sadiq عليه السلام said: "It is appropriate for a person performing tamattu‘ ('Umrah followed by Hajj) when they exit ihram not to wear a shirt and to resemble those who are still in the state of ihram."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh, p. 142
وَ رَوَى حَفْصٌ وَ جَمِيلٌ وَ غَيْرُهُمَا عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: فِي مُحْرِمٍ يُقَصِّرُ مِنْ بَعْضٍ وَ لاَ يُقَصِّرُ مِنْ بَعْضٍ قَالَ «يُجْزِيهِ».
Hafs, Jamil, and others narrated from Abu Abdullah عليه السلام regarding a person in the state of ihram who trims some of their hair but not all of it. Imam عليه السلام said: "It suffices."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh
وَ سَأَلَهُ جَمِيلُ بْنُ دَرَّاجٍ: عَنْ مُتَمَتِّعٍ حَلَقَ رَأْسَهُ بِمَكَّةَ فَقَالَ «إِنْ كَانَ جَاهِلاً فَلَيْسَ عَلَيْهِ شَيْءٌ فَإِنْ تَعَمَّدَ ذَلِكَ فِي أَوَّلِ شُهُورِ اَلْحَجِّ بِثَلاَثِينَ يَوْماً فَلَيْسَ عَلَيْهِ شَيْءٌ وَ إِنْ تَعَمَّدَ ذَلِكَ بَعْدَ اَلثَّلاَثِينَ اَلَّتِي يُوَفَّرُ فِيهَا اَلشَّعْرُ لِلْحَجِّ فَإِنَّ عَلَيْهِ دَماً يُهَرِيقُهُ».
Jamil ibn Darraj asked Abu Abdullah عليه السلام about a person performing tamattu‘ who shaved their head in Mecca. Imam عليه السلام said: "If it was done out of ignorance, there is no penalty upon them. If they intentionally did so during the first thirty days of the months of Hajj, there is also no penalty. However, if they intentionally did so after the thirty days, during which the hair is to be preserved for Hajj, they must offer a blood sacrifice."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh, p. 142
وَ رُوِيَ عَنْ حَمَّادِ بْنِ عُثْمَانَ قَالَ: قَالَ رَجُلٌ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ جُعِلْتُ فِدَاكَ إِنِّي لَمَّا قَضَيْتُ نُسُكِي لِلْعُمْرَةِ أَتَيْتُ أَهْلِي وَ لَمْ أُقَصِّرْ قَالَ «عَلَيْكَ بَدَنَةٌ» قَالَفَإِنِّي لَمَّا أَرَدْتُ ذَلِكَ مِنْهَا وَ لَمْ تَكُنْ قَصَّرَتْ اِمْتَنَعَتْ فَلَمَّا غَلَبْتُهَا قَرَضَتْ بَعْضَ شَعْرِهَا بِأَسْنَانِهَا قَالَ «رَحِمَهَا اَللَّهُ إِنَّهَا كَانَتْ أَفْقَهَ مِنْكَ عَلَيْكَ بَدَنَةٌ وَ لَيْسَ عَلَيْهَا شَيْءٌ.».
It is narrated from Hammad ibn Uthman, who said: A man said to Imam Abu Abdullah عليه السلام, "May I be your ransom! After completing my rituals for ‘Umrah, I went to my wife but had not trimmed my hair." Imam عليه السلام said: "You must offer a camel as expiation." The man then said: "When I attempted this with her, and she had not trimmed her hair either, she resisted. When I overpowered her, she bit off some of her hair with her teeth." Imam عليه السلام said: "May Allah سبحانه وتعالى have mercy on her. She was more understanding of the matter than you. You must offer a camel as expiation, but nothing is required of her."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh, p. 142