Chapter on the Ruling for One Whose Circumambulation is Interrupted by Prayer or Other Matters

Man Lā Yaḥḍuruh al-Faqīh|Volume 2|Book 3|Chapter 66
Man Lā Yaḥḍuruh al-Faqīh

Volume 2, Book 3, Chapter 66

Chapter on the Ruling for One Whose Circumambulation is Interrupted by Prayer or Other Matters

7 hadiths
رَوَى يُونُسُ بْنُ يَعْقُوبَ قَالَ: قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ رَأَيْتُ فِي ثَوْبِي شَيْئاً مِنْ دَمٍ وَ أَنَا أَطُوفُ قَالَ «فَاعْرِفِ اَلْمَوْضِعَ ثُمَّ اُخْرُجْ فَاغْسِلْهُ ثُمَّ عُدْ فَابْنِ عَلَى طَوَافِكَ ».
Yunus ibn Ya‘qub narrated: I said to Abu Abdullah عليه السلام, "I noticed some blood on my clothing while I was performing tawaf." Imam عليه السلام said: "Mark the spot where you stopped, then exit, wash it off, and return to continue your tawaf from where you left off."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh
وَ رَوَى اِبْنُ اَلْمُغِيرَةِ عَنْ عَبْدِ اَللَّهِ بْنِ سِنَانٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ كَانَ فِي طَوَافِ اَلنِّسَاءِ فَأُقِيمَتِ اَلصَّلاَةُ، قَالَ «يُصَلِّي مَعَهُمُ اَلْفَرِيضَةَ فَإِذَا فَرَغَ بَنَى مِنْ حَيْثُ بَلَغَ ».
Ibn al-Mughira narrated from Abdullah ibn Sinan, who said: I asked Imam Abu Abdullah عليه السلام about a man who was performing Tawaf al-Nisa when the congregational prayer was established. Imam عليه السلام said: "He should join them in performing the obligatory prayer, and when he finishes, he should resume his tawaf from where he left off."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh, p. 146
وَ فِي نَوَادِرِ اِبْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَحَدِهِمَا عَلَيْهِمَا اَلسَّلاَمُ أَنَّهُ قَالَ: فِي اَلرَّجُلِ يَطُوفُ فَتَعْرِضُ لَهُ اَلْحَاجَةُ قَالَ «لاَ بَأْسَ بِأَنْ يَذْهَبَ فِي حَاجَتِهِ أَوْ حَاجَةِ غَيْرِهِ وَ يَقْطَعَ اَلطَّوَافَ وَ إِذَا أَرَادَ أَنْ يَسْتَرِيحَ فِي طَوَافِهِ وَ يَقْعُدَ فَلاَ بَأْسَ بِهِ فَإِذَا رَجَعَ بَنَى عَلَى طَوَافِهِ وَ إِنْ كَانَ أَقَلَّ مِنَ اَلنِّصْفِ ».
In Nawadir of Ibn Abi Umayr, narrated from some of our companions, from one of the Imams عليه السلام, it is said regarding a man performing tawaf who is interrupted by a need: "There is no harm if he goes to fulfill his own need or someone else's and interrupts his tawaf. Similarly, if he wishes to rest during his tawaf and sit down, there is no harm in doing so. When he returns, he resumes his tawaf from where he left off, even if he had completed less than half of it."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh
وَ رُوِيَ عَنْ عَبْدِ اَلرَّحْمَنِ بْنِ اَلْحَجَّاجِ قَالَ: سَأَلْتُ أَبَا إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلرَّجُلِ يَكُونُ فِي اَلطَّوَافِ قَدْ طَافَ بَعْضَهُ وَ بَقِيَ عَلَيْهِ بَعْضُهُ فَيَخْرُجُ مِنَ اَلطَّوَافِ إِلَى اَلْحِجْرِ أَوْ إِلَى بَعْضِ اَلْمَسْجِدِ إِذَا كَانَ لَمْ يُوتِرْ فَيُوتِرُ فَيَرْجِعُ فَيُتِمُّ طَوَافَهُ أَ فَتَرَى ذَلِكَ أَفْضَلُ أَمْ يُتِمُّ اَلطَّوَافَ ثُمَّ يُوتِرُ وَ إِنْ أَسْفَرَ بَعْضَ اَلْإِسْفَارِ فَقَالَ «اِبْدَأْ بِالْوَتْرِ وَ اِقْطَعِ اَلطَّوَافَ إِذَا خِفْتَ ثُمَّ اِئْتِ اَلطَّوَافَ ».
It is narrated from Abdurrahman ibn al-Hajjaj, who said: I asked Abu Ibrahim عليه السلام about a man who is performing tawaf and has completed part of it, with some still remaining, but he leaves the tawaf to go to al-Hijr or another part of the mosque to perform the Witr prayer if he has not yet prayed it. Then he returns to complete his tawaf. Should he do this, or is it better to complete the tawaf first and then perform Witr, even if the time for Witr is nearing its end? Imam عليه السلام said: "Start with Witr and interrupt the tawaf if you fear missing it, then return to complete your tawaf."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh, p. 146
وَ رَوَى اِبْنُ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ اَلْبَخْتَرِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: فِيمَنْ كَانَ يَطُوفُ بِالْبَيْتِ فَيَعْرِضُ لَهُ دُخُولُ اَلْكَعْبَةِ فَدَخَلَهَا قَالَ «يَسْتَقْبِلُ طَوَافَهُ».
Ibn Abi Umayr narrated from Hafs ibn al-Bukhtari, from Abu Abdullah عليه السلام, regarding someone who is performing tawaf around the Kaaba and then enters the Kaaba during the tawaf. Imam عليه السلام said: "He must start his tawaf over from the beginning."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh, p. 147
وَ رَوَى حَمَّادُ بْنُ عُثْمَانَ عَنْ حَبِيبِ بْنِ مُظَاهِرٍ قَالَ: اِبْتَدَأْتُ فِي طَوَافِ اَلْفَرِيضَةِ فَطُفْتُ شَوْطاً وَاحِداً فَإِذَا إِنْسَانٌ قَدْ أَصَابَ أَنْفِي فَأَدْمَاهُ فَخَرَجْتُ فَغَسَلْتُهُ ثُمَّ جِئْتُ فَابْتَدَأْتُ اَلطَّوَافَ فَذَكَرْتُ ذَلِكَ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ فَقَالَ «بِئْسَمَا صَنَعْتَ كَانَ يَنْبَغِي لَكَ أَنْ تَبْنِيَ عَلَى مَا طُفْتَ ثُمَّ قَالَ أَمَا إِنَّهُ لَيْسَ عَلَيْكَ شَيْءٌ ».
Hammad ibn Uthman narrated from Habib ibn Muzahir, who said: I began the obligatory tawaf and completed one round when someone hit my nose, causing it to bleed. I left, washed it, and then returned to start the tawaf over. I mentioned this to Abu Abdullah عليه السلام. Imam عليه السلام said: "What you did was not correct. You should have continued from where you left off. However, there is no penalty upon you."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh
وَ رُوِيَ عَنْ صَفْوَانَ اَلْجَمَّالِ قَالَ: قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ اَلرَّجُلُ يَأْتِي أَخَاهُ وَ هُوَ فِي اَلطَّوَافِ فَقَالَ «يَخْرُجُ مَعَهُ فِي حَاجَتِهِ ثُمَّ يَرْجِعُ وَ يَبْنِي عَلَى طَوَافِهِ».
It is narrated from Safwan al-Jammal, who said: I said to Abu Abdullah عليه السلام, "What about a man who meets his brother while performing tawaf?" Imam عليه السلام said: "He may leave with him to fulfill his need, then return and continue his tawaf from where he left off."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh