Chapter on the Invalidation of the Claimant's Right by Administering an Oath Even if They Have Evidence

Man Lā Yaḥḍuruh al-Faqīh|Volume 3|Book 1|Chapter 24
Man Lā Yaḥḍuruh al-Faqīh

Volume 3, Book 1, Chapter 24

Chapter on the Invalidation of the Claimant's Right by Administering an Oath Even if They Have Evidence

2 hadiths · 1 commentary
رَوَى عَبْدُ اَللَّهِ بْنُ أَبِي يَعْفُورٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: "إِذَا رَضِيَ صَاحِبُ اَلْحَقِّ بِيَمِينِ اَلْمُنْكِرِ لِحَقِّهِ فَاسْتَحْلَفَهُ فَحَلَفَ أَنْ لاَ حَقَّ لَهُ قِبَلَهُ ذَهَبَتِ اَلْيَمِينُ بِحَقِّ اَلْمُدَّعِي وَ لاَ دَعْوَى لَهُ" قُلْتُ وَ إِنْ كَانَتْ لَهُ بَيِّنَةٌ عَادِلَةٌ قَالَ "نَعَمْ وَ إِنْ أَقَامَ بَعْدَ مَا اِسْتَحْلَفَهُ بِاللَّهِ خَمْسِينَ قَسَامَةً مَا كَانَ لَهُ حَقٌّ فَإِنَّ اَلْيَمِينَ قَدْ أَبْطَلَتْ كُلَّ مَا اِدَّعَاهُ قَبْلَهُ مِمَّا قَدِ اِسْتَحْلَفَهُ عَلَيْهِ".
Abdullah bin Abi Ya'fur narrated from Abu Abdullah عليه السلام, who said: "If the claimant is satisfied with the oath of the defendant regarding his claim, and he requests the defendant to swear, and the defendant swears that there is no right due to the claimant upon him, then the oath nullifies the claimant's right, and he no longer has a claim." I said: "What if the claimant has a just and valid proof?" Imam عليه السلام said: "Yes, even if he later presents fifty witnesses after having requested the defendant to swear by Allah سبحانه وتعالى, he would have no right, for the oath has invalidated all previous claims for which he had requested the defendant to swear."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh, p. 189
قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ: "مَنْ حَلَفَ لَكُمْ بِاللَّهِ عَلَى حَقٍّ فَصَدِّقُوهُ وَ مَنْ سَأَلَكُمْ بِاللَّهِ فَأَعْطُوهُ ذَهَبَتِ اَلْيَمِينُ بِدَعْوَى اَلْمُدَّعِي وَ لاَ دَعْوَى لَهُ".
The Messenger of Allah سبحانه وتعالى, peace and blessings be upon him and his family, said: "Whoever swears to you by Allah سبحانه وتعالى regarding a right, then believe him, and whoever asks you in the name of Allah سبحانه وتعالى, then give him. The oath is for the claimant, and there is no claim for him without it."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh