Chapter on Cases in Which Marriage is Invalidated
Man Lā Yaḥḍuruh al-Faqīh|Volume 3|Book 3|Chapter 26
Man Lā Yaḥḍuruh al-Faqīh
Volume 3, Book 3, Chapter 26
Chapter on Cases in Which Marriage is Invalidated
5 hadiths
رَوَى صَفْوَانُ بْنُ يَحْيَى عَنْ عَبْدِ اَلرَّحْمَنِ بْنِ أَبِي عَبْدِ اَللَّهِ قَالَ قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: "اَلْمَرْأَةُ تُرَدُّ مِنْ أَرْبَعَةِ أَشْيَاءَ مِنَ اَلْبَرَصِ وَ اَلْجُذَامِ وَ اَلْجُنُونِ وَ اَلْقَرَنِ وَ اَلْعَفَلِ مَا لَمْ يَقَعْ عَلَيْهَا فَإِذَا وَقَعَ عَلَيْهَا فَلاَ".
Safwan ibn Yahya narrated from Abdur-Rahman ibn Abi Abdillah, who said: Abu Abdillah عليه السلام said: "A woman can be returned (in marriage) for four reasons; leprosy, vitiligo, insanity, and genital defects (imperforation or obstruction), as long as the marriage has not been consummated. However, if consummation has taken place, then she cannot be returned."
- Ṣaḥīḥ al-Faqīh, p. 280
وَ سَأَلَ مُحَمَّدُ بْنُ مُسْلِمٍ أَبَا جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ: عَنْ رَجُلٍ تَزَوَّجَ إِلَى قَوْمٍ اِمْرَأَةً فَوَجَدَهَا عَوْرَاءَ وَ لَمْ يُبَيِّنُوا أَ لَهُ أَنْ يَرُدَّهَا قَالَ "لاَ يَرُدَّهَا إِنَّمَا يُرَدُّ اَلنِّكَاحُ مِنَ اَلْجُنُونِ وَ اَلْجُذَامِ وَ اَلْبَرَصِ" قُلْتُ أَ رَأَيْتَ إِنْ دَخَلَ بِهَا كَيْفَ يَصْنَعُ قَالَ "لَهَا اَلْمَهْرُ بِمَا اِسْتَحَلَّ مِنْ فَرْجِهَا وَ يَغْرَمُ وَلِيُّهَا اَلَّذِي أَنْكَحَهَا مِثْلَ مَا سَاقَهُ".
Muhammad ibn Muslim asked Abu Jafar Imam Muhammad ibn Ali Al-Baqir عليه السلام about a man who married a woman from a family and later found her to be one-eyed, but they had not disclosed this to him. Does he have the right to return her? Imam عليه السلام said: "He cannot return her. Marriage can only be annulled for reasons of insanity, leprosy, and vitiligo." I said: What if he has already consummated the marriage with her? What should he do then? He عليه السلام said: "She is entitled to her dowry for what has been made lawful to him from her private parts. However her guardian, who married her off, must compensate him with an amount equal to what he paid as dowry."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى عَبْدُ اَلْحَمِيدِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ قَالَ أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ: "تُرَدُّ اَلْعَمْيَاءُ وَ اَلْبَرْصَاءُ وَ اَلْجَذْمَاءُ وَ اَلْعَرْجَاءُ ".
Abd al-Hamid narrated from Muhammad ibn Muslim, who said: Abu Jafar Imam Muhammad ibn Ali Al-Baqir عليه السلام said: "A blind woman, a woman with vitiligo, a woman with leprosy, and a lame woman can be returned (marriage contract can be annulled due to these conditions)."
- Ṣaḥīḥ al-Faqīh, p. 280
وَ رَوَى حَمَّادٌ عَنِ اَلْحَلَبِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ: فِي اَلرَّجُلِ يَتَزَوَّجُ إِلَى قَوْمٍ فَإِذَا اِمْرَأَتُهُ عَوْرَاءُ وَ لَمْ يُبَيِّنُوا لَهُ قَالَ "لاَ تُرَدُّ إِنَّمَا يُرَدُّ اَلنِّكَاحُ مِنَ اَلْبَرَصِ وَ اَلْجُذَامِ وَ اَلْجُنُونِ وَ اَلْعَفَلِ" قُلْتُ أَ رَأَيْتَ إِنْ كَانَ قَدْ دَخَلَ بِهَا كَيْفَ يَصْنَعُ بِمَهْرِهَا قَالَ "اَلْمَهْرُ لَهَا بِمَا اِسْتَحَلَّ مِنْ فَرْجِهَا وَ يَغْرَمُ وَلِيُّهَا اَلَّذِي أَنْكَحَهَا مِثْلَ مَا سَاقَ إِلَيْهَا".
Hammad narrated from Al-Halabi, from Abu Abdillah عليه السلام, who said regarding a man who marries into a family and finds that his wife is one-eyed, and they did not disclose this to him: "She cannot be returned. Only marriage can be annulled due to vitiligo, leprosy, insanity, or defects of the genitalia (impairing intimacy)." I asked: "What if he has already consummated the marriage? What happens to her dowry?" Imam عليه السلام replied: "The dowry is hers because he has made lawful what was private to her. Her guardian who arranged the marriage must compensate him with an amount equal to what he gave as dowry."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنِ اَلْحَسَنِ بْنِ صَالِحٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ تَزَوَّجَ اِمْرَأَةً فَوَجَدَهَا قَرْنَاءَ قَالَ "هَذِهِ لاَ تَحْبَلُ تُرَدُّ عَلَى أَهْلِهَا" قُلْتُ فَإِنْ كَانَ دَخَلَ بِهَا قَالَ "إِنْ كَانَ عَلِمَ قَبْلَ أَنْ يُجَامِعَهَا ثُمَّ جَامَعَهَا فَقَدْ رَضِيَ بِهَا وَ إِنْ لَمْ يَعْلَمْ بِهَا إِلاَّ بَعْدَ مَا جَامَعَهَا فَإِنْ شَاءَ بَعْدُ أَمْسَكَهَا وَ إِنْ شَاءَ سَرَّحَهَا إِلَى أَهْلِهَا وَ لَهَا مَا أَخَذَتْ مِنْهُ بِمَا اِسْتَحَلَّ مِنْ فَرْجِهَا".
Al-Hasan ibn Mahbub narrated from Al-Hasan ibn Salih, who said: I asked Abu Abdillah عليه السلام about a man who married a woman and later found her to have a genital defect (imperforation or obstruction). Imam عليه السلام said: "Such a woman cannot conceive and should be returned to her family." I said: What if he had already consummated the marriage with her? Imam عليه السلام said: "If he knew about the defect before having relations with her and still proceeded, then he has accepted her. However, if he only discovered it after consummating the marriage, then he has the choice to either keep her or return her to her family. In either case, she is entitled to keep what he gave her for making her private parts lawful to him."
- Ṣaḥīḥ al-Faqīh, p. 280