The Months in Which Al-’Umrah Is Preferable and the Case of One Who Assumes the State of Ihram in One Month and Comes Out of Such State in another Month

Al-Kāfi|Volume 4|Book 3|Chapter 208
Al-Kāfi

Volume 4, Book 3, Chapter 208

The Months in Which Al-’Umrah Is Preferable and the Case of One Who Assumes the State of Ihram in One Month and Comes Out of Such State in another Month

7 hadiths
1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنِ الْوَلِيدِ بْنِ صَبِيحٍ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) بَلَغَنَا أَنَّ عُمْرَةً فِي شَهْرِ رَمَضَانَ تَعْدِلُ حَجَّةً فَقَالَ إِنَّمَا كَانَ ذَلِكَ فِي امْرَأَةٍ وَعَدَهَا رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) فَقَالَ لَهَا اعْتَمِرِي فِي شَهْرِ رَمَضَانَ فَهِيَ لَكِ حَجَّةٌ.
1. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from Hammad ibn ‘Uthman from al-Walid ibn Sabih who has said the following: “I once said to abu ‘Abd Allah عليه السلام, ‘It is narrated to us that performing al-‘Umrah in the month of Ramadan is equal to al-Hajj. He (the Imam) said, ‘This was only about a woman to whom the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, had promised saying, “Perform al-‘Umrah in the month of Ramadan; it will be al-Hajj for you.’””
  • Allamah Baqir al-Majlisi
    Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (18/235)
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Kāfī
2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَأَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ عَلِيِّ بْنِ حَدِيدٍ قَالَ كُنْتُ مُقِيماً بِالْمَدِينَةِ فِي شَهْرِ رَمَضَانَ سَنَةَ ثَلاثَ عَشْرَةَ وَمِائَتَيْنِ فَلَمَّا قَرُبَ الْفِطْرُ كَتَبْتُ إِلَى أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) أَسْأَلُهُ عَنِ الْخُرُوجُ فِي عُمْرَةِ شَهْرِ رَمَضَانَ أَفْضَلُ أَوْ أُقِيمُ حَتَّى يَنْقَضِيَ الشَّهْرُ وَأُتِمَّ صَوْمِي فَكَتَبَ إِلَيَّ كِتَاباً قَرَأْتُهُ بِخَطِّهِ سَأَلْتَ رَحِمَكَ الله عَنْ أَيُّ الْعُمْرَةِ أَفْضَلُ عُمْرَةُ شَهْرِ رَمَضَانَ أَفْضَلُ يَرْحَمُكَ الله.
2. A number of our people have narrated from Sahl ibn Ziyad and Ahmad ibn Muhammad all from Ali ibn Mahziyar from Ali ibn Hadid who has said the following: “I had decided to stay in al-Madinah in the month of Ramadan in the year two hundred thirteen. When al-Fitr came close I wrote to abu Ja‘far عليه السلام, and asked if leaving for al-‘Umrah in the month of Ramadan is better or to stay to complete fasting. He (the Imam) wrote to me a letter that I read was in his own handwriting that said, ‘You have asked, may Allah grant you blessing, about which al-‘Umrah is more excellent. Al-’Umrah in the month of Ramadan is more excellent. May Allah grant you blessings.’”
  • Allamah Baqir al-Majlisi
    Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/235)
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Kāfī
3ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ عِيسَى الْفَرَّاءِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ إِذَا أَهَلَّ بِالْعُمْرَةِ فِي رَجَبٍ وَأَحَلَّ فِي غَيْرِهِ كَانَتْ عُمْرَتُهُ لِرَجَبٍ وَإِذَا أَهَلَّ فِي غَيْرِ رَجَبٍ وَطَافَ فِي رَجَبٍ فَعُمْرَتُهُ لِرَجَبٍ.
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from ‘Isa al-Farra’ who has said the following: “Abu ‘Abd Allah عليه السلام, has said, ‘If one says Talbiyah for al-‘Umrah in the month of Rajab and comes out of the state of Ihram in another month, his al-‘Umrah is considered as al-‘Umrah in the month of Rajab. If one says Talbiyah for al-‘Umrah in another month and comes out of the state of Ihram in the month of Rajab, his al-‘Umrah is al-‘Umrah in the month of Rajab.’”
  • Allamah Baqir al-Majlisi
    Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/235)
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Kāfī, vol. 2, p. 262
4ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ حَمَّادِ بْنِ عُثْمَانَ قَالَ كَانَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) إِذَا أَرَادَ الْعُمْرَةَ انْتَظَرَ إِلَى صَبِيحَةِ ثَلاثٍ وَعِشْرِينَ مِنْ شَهْرِ رَمَضَانَ ثُمَّ يَخْرُجُ مُهِلاًّ فِي ذَلِكَ الْيَوْمِ.
4. Al-FIusayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-FIassan ibn Ali from Flammad ibn ‘Uthaman who has said the following: “When abu ‘Abd Allah عليه السلام, wanted to perform al-‘Umrah he (the Imam) would wait until the morning of the twenty-third of the month of Ramadan, then saying Talbiyah leave on that day.” (Fatwa best explains Hadith 1-4 of this Chapter)
  • Allamah Baqir al-Majlisi
    Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (18/236)
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Kāfī, vol. 2, p. 262
5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي رَجُلٍ أَحْرَمَ فِي شَهْرٍ وَأَحَلَّ فِي آخَرَ فَقَالَ يُكْتَبُ لَهُ فِي الَّذِي قَدْ نَوَى أَوْ يُكْتَبُ لَهُ فِي أَفْضَلِهِمَا.
5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Flafs ibn al-Bakhtariy from ‘Abd al-Rahman ibn Hajjaj who has said the following: “Abu ‘Abd Allah عليه السلام, has said that a man who assumes the state of Ihram during a month and comes out of it during the next month, the Imam said, ‘This is counted al-‘Umrah in the month in which he has made his intention or al-‘Umrah in the more virtuous month.’”
  • Allamah Baqir al-Majlisi
    Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (18/236)
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Kāfī
6ـ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ الْمُعْتَمِرُ يَعْتَمِرُ فِي أَيِّ شُهُورِ السَّنَةِ شَاءَ وَأَفْضَلُ الْعُمْرَةِ عُمْرَةُ رَجَبٍ.
6. Muhammad ibn Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya from Mu‘awiyah ibn ‘Ammar from Abu ‘Abdillah عليه السلام who said: “One may perform al-‘Umrah during any month of the year. The best al-‘Umrah is the al-'Umrah of (the month of) Rajab.”
  • Allamah Baqir al-Majlisi
    Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/236)
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Kāfī, vol. 2, p. 262
7ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ الله عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ قُلْتُ لَهُ الْعُمْرَةُ بَعْدَ الْحَجِّ قَالَ إِذَا أَمْكَنَ الْمُوسَى مِنَ الرَّأْسِ.
7. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Aban ibn ‘Uthman from ‘ Abd al-Rahman ibn abu ‘ Abd Allah who has said the following: “I once asked abu ‘Abd Allah عليه السلام, ‘Is al-‘Umrah after al-Hajj?’ He (the Imam) said, ‘If that is the case then the shaving blade is enabled to work over the head/” NOTE: (Fatwa best explains Hadith 7 of this Chapter)
  • Allamah Baqir al-Majlisi
    Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (18/236)
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Kāfī