The Months in Which Al-’Umrah Is Preferable and the Case of One Who Assumes the State of Ihram in One Month and Comes Out of Such State in another Month

Al-Kāfi|Volume 4|Book 3|Chapter 208
Al-Kāfi

Volume 4, Book 3, Chapter 208

The Months in Which Al-’Umrah Is Preferable and the Case of One Who Assumes the State of Ihram in One Month and Comes Out of Such State in another Month

5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي رَجُلٍ أَحْرَمَ فِي شَهْرٍ وَأَحَلَّ فِي آخَرَ فَقَالَ يُكْتَبُ لَهُ فِي الَّذِي قَدْ نَوَى أَوْ يُكْتَبُ لَهُ فِي أَفْضَلِهِمَا.
5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Flafs ibn al-Bakhtariy from ‘Abd al-Rahman ibn Hajjaj who has said the following: “Abu ‘Abd Allah عليه السلام, has said that a man who assumes the state of Ihram during a month and comes out of it during the next month, the Imam said, ‘This is counted al-‘Umrah in the month in which he has made his intention or al-‘Umrah in the more virtuous month.’”
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    Ṣaḥīḥ al-Kāfī