Chapter on Ruling of Vegetables in Zakat
Tahdhīb al-Aḥkām|Volume 4|Book 1|Chapter 18
Tahdhīb al-Aḥkām
Volume 4, Book 1, Chapter 18
Chapter on Ruling of Vegetables in Zakat
4 hadiths · 1 commentary
مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَحْبُوبٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ اَلْحُسَيْنِ عَنِ اَلْقَاسِمِ عَنْ عَلِيٍّ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ:» لَيْسَ عَلَى اَلْخُضَرِ وَ لاَ عَلَى اَلْبِطِّيخِ وَ لاَ عَلَى اَلْبُقُولِ وَأَشْبَاهِهِ زَكَاةٌ إِلاَّ مَا اِجْتَمَعَ عِنْدَكَ مِنْ غَلَّتِهِ فَبَقِيَ عِنْدَكَ سَنَةً«.
Muhammad ibn Ali ibn Mahbub, from Ahmad ibn Muhammad, from al-Husayn, from al-Qasim, from Ali, from Abu Basir, from Abu Abdillah عليه السلام, peace be upon him, who said:
Imam عليه السلام said: “There is no zakat upon vegetables, nor upon melons, nor upon herbs and their like, except what has gathered with you from its yield and remains with you for a year.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 85
- Ṣaḥīḥ al-Tahdhīb
وَ عَنْهُ عَنِ اَلْعَبَّاسِ بْنِ مَعْرُوفٍ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ وَ أَبِي عَبْدِ اَللَّهِ عَلَيْهِمَا اَلسَّلاَمُ أَنَّهُمَا قَالاَ:» عَفَا رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَآلِهِ عَنِ اَلْخُضَرِ« قُلْتُ وَ مَا اَلْخُضَرُ قَالاَ» كُلُّ شَيْءٍ لاَ يَكُونُ لَهُ بَقَاءٌ اَلْبَقْلُ وَ اَلْبِطِّيخُ وَاَلْفَوَاكِهُ وَشِبْهُ ذَلِكَ مِمَّا يَكُونُ سَرِيعَ اَلْفَسَادِ« قَالَ زُرَارَةُ قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ هَلْ فِي اَلْقَصَبِ شَيْءٌ قَالَ» لاَ«.
And from him, from al-Abbas ibn Maruf, from Hammad, from Hariz, from Zurarah, from Abu Ja’far عليه السلام and Abu Abdillah عليه السلام, peace be upon them both, said:
Imam عليه السلام said: “The Messenger of Allah سبحانه وتعالى, may Allah سبحانه وتعالى bless him and his family, exempted vegetables.” I (narrator) asked: “And what are vegetables?” The both Imams عليه السلام said: “Everything that does not have permanence: herbs, melons, fruits, and the like of that from what spoils quickly.” Zurarah said: “I said to Abu Abdillah عليه السلام, peace be upon him: ‘Is there anything due on reeds?’” Imam عليه السلام said: “No.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 85
- Ṣaḥīḥ al-Tahdhīb, p. 331
مُحَمَّدُ بْنُ يَعْقُوبَ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ صَفْوَانَ عَنِ اَلْعَلاَءِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ: أَنَّهُ سُئِلَ عَنِ اَلْخُضَرِ فِيهَا زَكَاةٌ وَ إِنْ بِيعَ بِالْمَالِ اَلْعَظِيمِ فَقَالَ» لاَ حَتَّى يَحُولَ عَلَيْهِ اَلْحَوْلُ«.
Muhammad ibn Yaqub, from Muhammad ibn Yahya, from Muhammad ibn al-Husayn, from Safwan, from al-Ala, from Muhammad ibn Muslim, from Abu Ja’far عليه السلام, peace be upon him:
Imam عليه السلام was asked about ‘vegetables, Is there zakat in them, even if they are sold for a great amount of wealth?’ Imam عليه السلام said: “No, until a year passes over it.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 85
- Ṣaḥīḥ al-Tahdhīb
وَ عَنْهُ عَنْ عَلِيٍّ عَنْ أَبِيهِ عَنِ اِبْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ اَلْحَلَبِيِّ قَالَ: قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ مَا فِي اَلْخُضْرَةِ قَالَ» وَ مَا هِيَ« قُلْتُ اَلْقَصَبُ وَ اَلْبِطِّيخُ وَ مِثْلُهُ مِنَ اَلْخُضَرِ فَقَالَ» لاَ شَيْءَ عَلَيْهِ إِلاَّ أَنْ يُبَاعَ مِثْلُهُ بِمَالٍ فَيَحُولَ عَلَيْهِ اَلْحَوْلُ فَفِيهِ اَلصَّدَقَةُ« وَ عَنْ شَجَرِ اَلْغَضَاةِ مِنَ اَلْخَوْخِ وَاَلْفِرْسِكِ وَأَشْبَاهِهِ فِيهِ زَكَاةٌ قَالَ» لاَ« قُلْتُ قِيمَتُهُ قَالَ» مَا حَالَ عَلَيْهِ اَلْحَوْلُ مِنْ ثَمَنِهِ فَزَكِّهِ«.
And from him, from Ali, from his father, from Ibn Abi Umayr, from Hammad, from al-Halabi, who said:
I (narrator) said to Abu Abdillah عليه السلام, peace be upon him: “What is due on greenery?” Imam عليه السلام said: “And what is it?” I (narrator) said: “Reeds, melons, and the like of it from vegetables.” Imam عليه السلام said: “There is nothing upon it, unless its like is sold for wealth, and a year passes over it; then charity is due in it.” (The narrator asked) “And regarding the trees of al-ghadah, of peaches, nectarines (al-firsik), and their like. ‘Is there zakat in it?’ Imam عليه السلام said: “No.” I (narrator) asked: “Its value?” – meaning the value gained from selling such. Imam عليه السلام said: “Whatever a year passes over from its price, then give zakat on it.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 86
- Ṣaḥīḥ al-Tahdhīb
Commentary #1