Another letter to him from him (the imam) also

Al-Kāfi|Volume 8|Book 1|Chapter 17
Al-Kāfi

Volume 8, Book 1, Chapter 17

Another letter to him from him (the imam) also

1 hadith
مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ بَزِيعٍ عَنْ عَمِّهِ حَمْزَةَ بْنِ بَزِيعٍ قَالَ كَتَبَ أَبُو جَعْفَرٍ ( عليه السلام ) إِلَى سَعْدٍ الْخَيْرِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ أَمَّا بَعْدُ فَقَدْ جَاءَنِي كِتَابُكَ تَذْكُرُ فِيهِ مَعْرِفَةَ مَا لَا يَنْبَغِي تَرْكُهُ وَ طَاعَةَ مَنْ رِضَا اللَّهِ رِضَاهُ فَقُلْتَ مِنْ ذَلِكَ لِنَفْسِكَ مَا كَانَتْ نَفْسُكَ مُرْتَهَنَةً لَوْ تَرَكْتَهُ تَعْجَبُ أَنَّ رِضَا اللَّهِ وَ طَاعَتَهُ وَ نَصِيحَتَهُ لَا تُقْبَلُ وَ لَا تُوجَدُ وَ لَا تُعْرَفُ إِلَّا فِي عِبَادٍ غُرَبَاءَ أَخْلَاءً مِنَ النَّاسِ قَدِ اتَّخَذَهُمُ النَّاسُ سِخْرِيّاً لِمَا يَرْمُونَهُمْ بِهِ مِنَ الْمُنْكَرَاتِ وَ كَانَ يُقَالُ لَا يَكُونُ الْمُؤْمِنُ مُؤْمِناً حَتَّى يَكُونَ أَبْغَضَ إِلَى النَّاسِ مِنْ جِيفَةِ الْحِمَارِ وَ لَوْ لَا أَنْ يُصِيبَكَ مِنَ الْبَلَاءِ مِثْلُ الَّذِي أَصَابَنَا فَتَجْعَلَ فِتْنَةَ النَّاسِ كَعَذَابِ اللَّهِ وَ أُعِيذُكَ بِاللَّهِ وَ إِيَّانَا مِنْ ذَلِكَ لَقَرُبْتَ عَلَى بُعْدِ مَنْزِلَتِكَ وَ اعْلَمْ رَحِمَكَ اللَّهُ أَنَّهُ لَا تُنَالُ مَحَبَّةُ اللَّهِ إِلَّا بِبُغْضِ كَثِيرٍ مِنَ النَّاسِ وَ لَا وَلَايَتُهُ إِلَّا بِمُعَادَاتِهِمْ وَ فَوْتُ ذَلِكَ قَلِيلٌ يَسِيرٌ لِدَرْكِ ذَلِكَ مِنَ اللَّهِ لِقَوْمٍ يَعْلَمُونَ يَا أَخِي إِنَّ اللَّهَ عَزَّ وَ جَلَّ جَعَلَ فِي كُلٍّ مِنَ الرُّسُلِ بَقَايَا مِنْ أَهْلِ الْعِلْمِ يَدْعُونَ مَنْ ضَلَّ إِلَى الْهُدَى وَ يَصْبِرُونَ مَعَهُمْ عَلَى الْأَذَى يُجِيبُونَ دَاعِيَ اللَّهِ وَ يَدْعُونَ إِلَى اللَّهِ فَأَبْصِرْهُمْ رَحِمَكَ اللَّهُ فَإِنَّهُمْ فِي مَنْزِلَةٍ رَفِيعَةٍ وَ إِنْ أَصَابَتْهُمْ فِي الدُّنْيَا وَضِيعَةٌ إِنَّهُمْ يُحْيُونَ بِكِتَابِ اللَّهِ الْمَوْتَى وَ يُبَصِّرُنَّ بِنُورِ اللَّهِ مِنَ الْعَمَى كَمْ مِنْ قَتِيلٍ لِإِبْلِيسَ قَدْ أَحْيَوْهُ وَ كَمْ مِنْ تَائِهٍ ضَالٍّ قَدْ هَدَوْهُ يَبْذُلُونَ دِمَاءَهُمْ دُونَ هَلَكَةِ الْعِبَادِ وَ مَا أَحْسَنَ أَثَرَهُمْ عَلَى الْعِبَادِ وَ أَقْبَحَ آثَارَ الْعِبَادِ عَلَيْهِمْ .
17. Muhammad Bin Yahya, from Muhammad Bin Al-Husayn, from Muhammad Bin Ismail Bin Yazi’e, from his uncle Hamza Bin Yazi’e who said: ‘Abu Ja’far عليه الصلاة والسلام wrote to Sa’d Al-Khayr: - ‘In the Name of Allah عز وجل, the Beneficent, the Merciful. Having said that, your letter came to me عليه الصلاة والسلام in which you have asked how much it is necessary to learn and the obedience to the one عليه الصلاة والسلام whose pleasure is the Pleasure of Allah عز وجل. So then you had said to yourself, then you will not be blamed if you then avoid some other. You are (also) amazed (by the fact) that the Pleasure of Allah عز وجل, and obedience to Him عز وجل, and His عز وجل Advice is neither accepted, nor found, nor recognised except within the servants who are unrecognised (unknown to public), who are alone (away) from the people. The people have taken them in ridicule and they ascribe to them evil matters to the extent that it was said that one cannot be a Believer and is not a Believer until he becomes more hated by the people than the carcass of a donkey. And if you suffer from the affliction similar to what we عليه الصلاة والسلام have suffered, so do not consider the strife of the people (against you) like a Punishment of Allah عز وجل, and I عليه الصلاة والسلام seek Refuge with Allah عز وجل as well as for you all from that, to Bring near your destination which though is a far distance. And know, may Allah عز وجل have Mercy upon you, that one cannot achieve the Love of Allah عز وجل except by hatred from a lot of the people, nor His عز وجل Wilayah except by being their enemy, and losing (their friendship) is very little in comparison to that which is Gained from Allah عز وجل, for a people who know. O my عليه الصلاة والسلام brother, verily Allah عز وجل Mighty and Majestic has Made regarding everyone from the Messengers عليه السلام a successor عليه السلام who remains, from the people of the knowledge, calling the one who has strayed towards the guidance, and observes patience along with them upon the suffering, answering to the Call of Allah عز وجل and calling towards Allah عز وجل. So look at them عليه الصلاة والسلام, may Allah عز وجل have Mercy upon you, for they عليه الصلاة والسلام are in a high position even though they would be in affliction in the world and considered to be menial. They عليه الصلاة والسلام revive the dead by the Book of Allah عز وجل, and they عليه الصلاة والسلام visualise by the Light of Allah عز وجل from the blindness. How many who had been killed by the Iblees (la) were revived by them عليه الصلاة والسلام, and how many lost and strayed ones were guided by them عليه الصلاة والسلام, sacrificing their عليه الصلاة والسلام blood to save the servants from destruction, and how good are their عليه الصلاة والسلام effects upon the servants, and how ugly are the effects of the people against them عليه الصلاة والسلام’.
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