The letter of Abu Ja’far, 'Alayhim al-Salam, was similar to Jesus, 'Alayhim al-Salam
Al-Kāfi|Volume 8|Book 1|Chapter 18
Al-Kāfi
Volume 8, Book 1, Chapter 18
The letter of Abu Ja’far, 'Alayhim al-Salam, was similar to Jesus, 'Alayhim al-Salam
1 hadithعِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ عَنْ أَبِيهِ عَنْ أَبِي بَصِيرٍ قَالَ بَيْنَا رَسُولُ اللَّهِ ( صلى الله عليه وآله ) ذَاتَ يَوْمٍ جَالِساً إِذْ أَقْبَلَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) فَقَالَ لَهُ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) إِنَّ فِيكَ شَبَهاً مِنْ عِيسَى ابْنِ مَرْيَمَ وَ لَوْ لَا أَنْ تَقُولَ فِيكَ طَوَائِفُ مِنْ أُمَّتِي مَا قَالَتِ النَّصَارَى فِي عِيسَى ابْنِ مَرْيَمَ لَقُلْتُ فِيكَ قَوْلًا لَا تَمُرُّ بِمَلَإٍ مِنَ النَّاسِ إِلَّا أَخَذُوا التُّرَابَ مِنْ تَحْتِ قَدَمَيْكَ يَلْتَمِسُونَ بِذَلِكَ الْبَرَكَةَ قَالَ فَغَضِبَ الْأَعْرَابِيَّانِ وَ الْمُغِيرَةُ بْنُ شُعْبَةَ وَ عِدَّةٌ مِنْ قُرَيْشٍ مَعَهُمْ فَقَالُوا مَا رَضِيَ أَنْ يَضْرِبَ لِابْنِ عَمِّهِ مَثَلًا إِلَّا عِيسَى ابْنَ مَرْيَمَ فَأَنْزَلَ اللَّهُ عَلَى نَبِيِّهِ ( صلى الله عليه وآله ) فَقَالَ وَ لَمَّا ضُرِبَ ابْنُ مَرْيَمَ مَثَلًا إِذا قَوْمُكَ مِنْهُ يَصِدُّونَ وَ قالُوا أَ آلِهَتُنا خَيْرٌ أَمْ هُوَ ما ضَرَبُوهُ لَكَ إِلَّا جَدَلًا بَلْ هُمْ قَوْمٌ خَصِمُونَ إِنْ هُوَ إِلَّا عَبْدٌ أَنْعَمْنا عَلَيْهِ وَ جَعَلْناهُ مَثَلًا لِبَنِي إِسْرائِيلَ وَ لَوْ نَشاءُ لَجَعَلْنا مِنْكُمْ يَعْنِي مِنْ بَنِي هَاشِمٍ مَلائِكَةً فِي الْأَرْضِ يَخْلُفُونَ قَالَ فَغَضِبَ الْحَارِثُ بْنُ عَمْرٍو الْفِهْرِيُّ فَقَالَ اللَّهُمَّ إِنْ كانَ هذا هُوَ الْحَقَّ مِنْ عِنْدِكَ أَنَّ بَنِي هَاشِمٍ يَتَوَارَثُونَ هِرَقْلًا بَعْدَ هِرَقْلٍ فَأَمْطِرْ عَلَيْنا حِجارَةً مِنَ السَّماءِ أَوِ ائْتِنا بِعَذابٍ أَلِيمٍ فَأَنْزَلَ اللَّهُ عَلَيْهِ مَقَالَةَ الْحَارِثِ وَ نَزَلَتْ هَذِهِ الْآيَةُ وَ ما كانَ اللَّهُ لِيُعَذِّبَهُمْ وَ أَنْتَ فِيهِمْ وَ ما كانَ اللَّهُ مُعَذِّبَهُمْ وَ هُمْ يَسْتَغْفِرُونَ ثُمَّ قَالَ لَهُ يَا ابْنَ عَمْرٍو إِمَّا تُبْتَ وَ إِمَّا رَحَلْتَ فَقَالَ يَا مُحَمَّدُ بَلْ تَجْعَلُ لِسَائِرِ قُرَيْشٍ شَيْئاً مِمَّا فِي يَدَيْكَ فَقَدْ ذَهَبَتْ بَنُو هَاشِمٍ بِمَكْرُمَةِ الْعَرَبِ وَ الْعَجَمِ فَقَالَ لَهُ النَّبِيُّ ( صلى الله عليه وآله ) لَيْسَ ذَلِكَ إِلَيَّ ذَلِكَ إِلَى اللَّهِ تَبَارَكَ وَ تَعَالَى فَقَالَ يَا مُحَمَّدُ قَلْبِي مَا يُتَابِعُنِي عَلَى التَّوْبَةِ وَ لَكِنْ أَرْحَلُ عَنْكَ فَدَعَا بِرَاحِلَتِهِ فَرَكِبَهَا فَلَمَّا صَارَ بِظَهْرِ الْمَدِينَةِ أَتَتْهُ جَنْدَلَةٌ فَرَضَخَتْ هَامَتَهُ ثُمَّ أَتَى الْوَحْيُ إِلَى النَّبِيِّ ( صلى الله عليه وآله ) فَقَالَ سَأَلَ سائِلٌ بِعَذابٍ واقِعٍ لِلْكافِرينَ بِوَلَايَةِ عَلِيٍّ لَيْسَ لَهُ دافِعٌ مِنَ اللَّهِ ذِي الْمَعارِجِ قَالَ قُلْتُ جُعِلْتُ فِدَاكَ إِنَّا لَا نَقْرَؤُهَا هَكَذَا فَقَالَ هَكَذَا وَ اللَّهِ نَزَلَ بِهَا جَبْرَئِيلُ عَلَى مُحَمَّدٍ ( صلى الله عليه وآله ) وَ هَكَذَا هُوَ وَ اللَّهِ مُثْبَتٌ فِي مُصْحَفِ فَاطِمَةَ ( عليها السلام ) فَقَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) لِمَنْ حَوْلَهُ مِنَ الْمُنَافِقِينَ انْطَلِقُوا إِلَى صَاحِبِكُمْ فَقَدْ أَتَاهُ مَا اسْتَفْتَحَ بِهِ قَالَ اللَّهُ عَزَّ وَ جَلَّ وَ اسْتَفْتَحُوا وَ خابَ كُلُّ جَبَّارٍ عَنِيدٍ .
18. A number of our companions, from Sahl Bin Ziyad, from Muhammad Bin Suleyman, from his father, from Abu Baseer who said: ‘One day the Messenger صلى الله عليه وعلى آله وسلم of Allah عز وجل was explaining (matters) in a session when Amir-ul-Momineen عليه الصلاة والسلام came over. The Messenger صلى الله عليه وعلى آله وسلم of Allah عز وجل said to him عليه الصلاة والسلام that: ‘In you عليه الصلاة والسلام there is a similarity with Isa عليه السلام Bin Maryam عليه السلام, and had it not been for a sect from my صلى الله عليه وعلى آله وسلم community saying regarding you عليه الصلاة والسلام what the Christians are saying regarding Isa عليه السلام Bin Maryam عليه الصلاة والسلام, I صلى الله عليه وعلى آله وسلم would have said regarding you عليه الصلاة والسلام such words that none from the people would pass by you عليه الصلاة والسلام except that he would take the dust from under your عليه الصلاة والسلام feet seeking Blessings by that’. He عليه الصلاة والسلام said: ‘Two Arabs became angered along with Al-Mugheira Bin Sho’bat as well a number from the Qureish among them. So they said, ‘He صلى الله عليه وعلى آله وسلم was not happy until he صلى الله عليه وعلى آله وسلم struck an example for the son عليه الصلاة والسلام of his صلى الله عليه وعلى آله وسلم uncle عليه السلام with Isa عليه السلام Bin Maryam عليه السلام’. So Allah عز وجل Revealed unto His عز وجل Prophet صلى الله عليه وعلى آله وسلم Saying: “[43:57] When (Jesus) the son of Mary is held up as an example, behold, thy people raise a clamour thereat (in ridicule)! [43:58] And they say: Are our gods better, or is he? They do not set it forth to you save by way of disputation; Indeed, they are a contentious people. [43:59] He was naught but a servant on whom We bestowed favour, and We made him an example for the children of Israel [43:60] And if it were Our Will, We could make angels from amongst you” meaning the Clan of Hashim عليه السلام, “succeeding each other on the earth” He عليه الصلاة والسلام said: ‘Al-Haaris Bin Amro Al-Fahry became angry and said, ‘Our Allah عز وجل! If this was the truth from You عز وجل that the Clan of Hashim عليه السلام will be inheriting from Heraclius and after Heraclius, so Rain upon us stones from the sky or Bring down upon us a Grievous Punishment’. So Allah عز وجل Revealed against the words of Al-Haaris and this Verse Came down: “[8:33] But Allah was not going to chastise them while you were among them, nor is Allah going to chastise them while yet they ask for forgiveness”. Then he صلى الله عليه وعلى آله وسلم said to him: ‘O Ibn Amro, either you repent or you leave’. He said, ‘O Muhammad صلى الله عليه وعلى آله وسلم, but you صلى الله عليه وعلى آله وسلم have made for all of the Qureish something from what is in your صلى الله عليه وعلى آله وسلم hands, for the Clan of Hashim عليه السلام have taken away the prestige of the Arabs and the non-Arabs’. The Prophet صلى الله عليه وعلى آله وسلم said to him: ‘That is not up to me صلى الله عليه وعلى آله وسلم, but that is up to Allah عز وجل Blessed and High’. He said, ‘O Muhammad صلى الله عليه وعلى آله وسلم, my heart does not incline me for the repentance, but I shall leave from you’. So he called for his ride and rode away. When he came to the back of Al-Medina, a stone fell upon him and crushed his skull. Then Revelation Came to the Prophet صلى الله عليه وعلى آله وسلم Saying: “[70:1] One demanding, demanded the chastisement which must befall [70:2] Upon the disbelievers, of the Wilayah of Ali عليه الصلاة والسلام which none can repel [70:3] From Allah, Lord of the Ascending Stairways”. He (the narrator) said, ‘I said, ‘May I be sacrificed for you عليه الصلاة والسلام, we do not read it like this’. He عليه الصلاة والسلام said: ‘By Allah عز وجل! Jibraeel Descended with it upon Muhammad صلى الله عليه وعلى آله وسلم, and by Allah عز وجل, this is how it is recorded in the Parchment (Mus’haf) of Fatima عليها السلام’. So the Messenger صلى الله عليه وعلى آله وسلم of Allah عز وجل said to those who were around him صلى الله عليه وعلى آله وسلم from the hypocrites: ‘Go to your companion, for he has got what he was seeking for’. Allah عز وجل Mighty and Majestic Said: “[14:15] And they asked for Judgement and every insolent opposer was disappointed”.
- Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (15/125)
- Ṣaḥīḥ al-Kāfī