Worship without Wilayah is not accepted
Al-Kāfi|Volume 8|Book 1|Chapter 316
أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنِ ابْنِ فَضَّالٍ عَنْ إِبْرَاهِيمَ بْنِ أَخِي أَبِي شِبْلٍ عَنْ أَبِي شِبْلٍ قَالَ قَالَ لِي أَبُو عَبْدِ اللَّهِ (عليه السلام) ابْتِدَاءً مِنْهُ أَحْبَبْتُمُونَا وَ أَبْغَضَنَا النَّاسُ وَ صَدَّقْتُمُونَا وَ كَذَّبَنَا النَّاسُ وَ وَصَلْتُمُونَا وَ جَفَانَا النَّاسُ فَجَعَلَ اللَّهُ مَحْيَاكُمْ مَحْيَانَا وَ مَمَاتَكُمْ مَمَاتَنَا أَمَا وَ اللَّهِ مَا بَيْنَ الرَّجُلِ وَ بَيْنَ أَنْ يُقِرَّ اللَّهُ عَيْنَهُ إِلَّا أَنْ تَبْلُغَ نَفْسُهُ هَذَا الْمَكَانَ وَ أَوْمَأَ بِيَدِهِ إِلَى حَلْقِهِ فَمَدَّ الْجِلْدَةَ ثُمَّ أَعَادَ ذَلِكَ فَوَ اللَّهِ مَا رَضِيَ حَتَّى حَلَفَ لِي فَقَالَ وَ اللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ لَحَدَّثَنِي أَبِي مُحَمَّدُ بْنُ عَلِيٍّ (عليه السلام) بِذَلِكَ يَا أَبَا شِبْلٍ أَ مَا تَرْضَوْنَ أَنْ تُصَلُّوا وَ يُصَلُّوا فَيُقْبَلَ مِنْكُمْ وَ لَا يُقْبَلَ مِنْهُمْ أَ مَا تَرْضَوْنَ أَنْ تُزَكُّوا وَ يُزَكُّوا فَيُقْبَلَ مِنْكُمْ وَ لَا يُقْبَلَ مِنْهُمْ أَ مَا تَرْضَوْنَ أَنْ تَحُجُّوا وَ يَحُجُّوا فَيَقْبَلَ اللَّهُ جَلَّ ذِكْرُهُ مِنْكُمْ وَ لَا يَقْبَلَ مِنْهُمْ وَ اللَّهِ مَا تُقْبَلُ الصَّلَاةُ إِلَّا مِنْكُمْ وَ لَا الزَّكَاةُ إِلَّا مِنْكُمْ وَ لَا الْحَجُّ إِلَّا مِنْكُمْ فَاتَّقُوا اللَّهَ عَزَّ وَ جَلَّ فَإِنَّكُمْ فِي هُدْنَةٍ وَ أَدُّوا الْأَمَانَةَ فَإِذَا تَمَيَّزَ النَّاسُ فَعِنْدَ ذَلِكَ ذَهَبَ كُلُّ قَوْمٍ بِهَوَاهُمْ وَ ذَهَبْتُمْ بِالْحَقِّ مَا أَطَعْتُمُونَا أَ لَيْسَ الْقُضَاةُ وَ الْأُمَرَاءُ وَ أَصْحَابُ الْمَسَائِلِ مِنْهُمْ قُلْتُ بَلَى قَالَ (عليه السلام) فَاتَّقُوا اللَّهَ عَزَّ وَ جَلَّ فَإِنَّكُمْ لَا تُطِيقُونَ النَّاسَ كُلَّهُمْ إِنَّ النَّاسَ أَخَذُوا هَاهُنَا وَ هَاهُنَا وَ إِنَّكُمْ أَخَذْتُمْ حَيْثُ أَخَذَ اللَّهُ عَزَّ وَ جَلَّ إِنَّ اللَّهَ عَزَّ وَ جَلَّ اخْتَارَ مِنْ عِبَادِهِ مُحَمَّداً (صلى الله عليه وآله) فَاخْتَرْتُمْ خِيَرَةَ اللَّهِ فَاتَّقُوا اللَّهَ وَ أَدُّوا الْأَمَانَاتِ إِلَى الْأَسْوَدِ وَ الْأَبْيَضِ وَ إِنْ كَانَ حَرُورِيّاً وَ إِنْ كَانَ شَامِيّاً.
316. Abu Ali Al-Ashary, from Muhammad Bin Abdul Jabbaar, from Ibn Fazaal, from Ibrahim Bin Akhay Abu Shabl, from Abu Shabl who said: Abu Abdullah عليه الصلاة والسلام said to me initiating a conversation: ‘You have loved us عليه الصلاة والسلام whilst the people have hated us عليه الصلاة والسلام, and you have ratified us عليه الصلاة والسلام whilst the people have belied us عليه الصلاة والسلام, and you have submitted to us عليه الصلاة والسلام whilst the people have been disloyal to us عليه الصلاة والسلام. So Allah عز وجل has Made your lives to be our عليه الصلاة والسلام, and your deaths to be like our عليه الصلاة والسلام passing away. But, by Allah عز وجل, there is nothing between the man and the delight which Allah عز وجل has kept for him except for the soul to reach this place’ – and he عليه الصلاة والسلام gestured with his عليه الصلاة والسلام to his عليه الصلاة والسلام throat and extended the skin. Then he عليه الصلاة والسلام repeated that, so by Allah عز وجل, he عليه الصلاة والسلام was not happy until he عليه الصلاة والسلام took an oath to me, so he عليه الصلاة والسلام said: ‘By Allah عز وجل besides Whom there is no god except for Him عز وجل, my عليه الصلاة والسلام father عليه الصلاة والسلام Muhammad Bin Ali عليه الصلاة والسلام narrated that to me. O Abu Shabl! Are you not happy that you pray, and they pray, so it is accepted from you and it’s not accepted from them? Are you not happy that you give zakat, and they give zakat, so it is accepted from you and it’s not accepted from them? Are you not happy that you perform the pilgrimage and they perform the pilgrimage, so Allah عز وجل Accepts from you and does not Accept from them? By Allah عز وجل! The prayer is not accepted except from you, nor the zakat except from you, nor the pilgrimage except from you’. So fear Allah عز وجل for you are in a truce and fulfil the trusts for it is an excellent (merit) of the people. So fulfil that. All the people went according to their desires and you went with the truth in what you obeyed us عليه الصلاة والسلام. Is it not that the judges, and the rulers, and the problem solvers (those who would give fatwa) are among them?’ I said, ‘Yes’. He عليه الصلاة والسلام said: ‘So fear Allah عز وجل for you will not be able to tolerate all these people. The people take from here and there, and you are taking from where Allah عز وجل has Told you to take from. Allah عز وجل Chose Muhammad صلى الله عليه وعلى آله وسلم from His عز وجل servants, so you have chosen the Choice of Allah عز وجل. So fear Allah عز وجل and fulfil the trusts to the black and the white, even if he was a Haruriyya (a sect) or if he was a Syrian’.
- Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (16/180)
- Ṣaḥīḥ al-Kāfī, vol. 3, p. 395