’A’immah are the source of all goodness

Al-Kāfi|Volume 8|Book 1|Chapter 336
Al-Kāfi

Volume 8, Book 1, Chapter 336

’A’immah are the source of all goodness

1 hadith
عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ عَنْ إِبْرَاهِيمَ بْنِ إِسْحَاقَ عَنْ عَبْدِ اللَّهِ بْنِ حَمَّادٍ عَنِ ابْنِ مُسْكَانَ عَنْ أَبِي عَبْدِ اللَّهِ (عليه السلام) قَالَ نَحْنُ أَصْلُ كُلِّ خَيْرٍ وَ مِنْ فُرُوعِنَا كُلُّ بِرٍّ فَمِنَ الْبِرِّ التَّوْحِيدُ وَ الصَّلَاةُ وَ الصِّيَامُ وَ كَظْمُ الْغَيْظِ وَ الْعَفْوُ عَنِ الْمُسِي‏ءِ وَ رَحْمَةُ الْفَقِيرِ وَ تَعَهُّدُ الْجَارِ وَ الْإِقْرَارُ بِالْفَضْلِ لِأَهْلِهِ وَ عَدُوُّنَا أَصْلُ كُلِّ شَرٍّ وَ مِنْ فُرُوعِهِمْ كُلُّ قَبِيحٍ وَ فَاحِشَةٍ فَمِنْهُمُ الْكَذِبُ وَ الْبُخْلُ وَ النَّمِيمَةُ وَ الْقَطِيعَةُ وَ أَكْلُ الرِّبَا وَ أَكْلُ مَالِ الْيَتِيمِ بِغَيْرِ حَقِّهِ وَ تَعَدِّي الْحُدُودِ الَّتِي أَمَرَ اللَّهُ وَ رُكُوبُ الْفَوَاحِشِ مَا ظَهَرَ مِنْهَا وَ مَا بَطَنَ وَ الزِّنَا وَ السَّرِقَةُ وَ كُلُّ مَا وَافَقَ ذَلِكَ مِنَ الْقَبِيحِ فَكَذَبَ مَنْ زَعَمَ أَنَّهُ مَعَنَا وَ هُوَ مُتَعَلِّقٌ بِفُرُوعِ غَيْرِنَا.
336. Ali Bin Muhammad Bin Abdullah, from Ibrahim Bin Is’haq, from Abdullah Bin Hammaad, from Ibn Muskaan, who has narrated the following: Abu Abdullah عليه الصلاة والسلام has said; ‘We عليه الصلاة والسلام are the origin of every good, and from our عليه الصلاة والسلام branches is every righteousness, So, from the righteousness is ‘التَّوْحِيدُ’ Oneness (Al-Tauheed), and the Prayer, and the Fasts, and suppression of the anger, and the pardoning others, and being merciful to the poor, and being helpful to the neighbour, and accepting the preference of the deserving ones. And our عليه الصلاة والسلام enemies are the origin of every evil, and from their branches is every ugliness and immorality. So, from these is the lie, and the niggardliness, and the slander, and the cutting-off (relationships), and consumption of the interest, and consumption of the wealth of the orphans without right, and infringement of the limits of the Commands of Allah عز وجل, commission of the immoral acts, the apparent from it as well as the hidden, and the adultery, and the theft, and every that which is consistent with that from the ugliness. So he has lied, the one who thinks he is with us عليه الصلاة والسلام whilst he attaches himself to the branches of others (which are) rather than ours عليه الصلاة والسلام’.
  • Allamah Baqir al-Majlisi
    Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (16/206)
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Kāfī