Chapter On Attribute Of Essence (Sifat al-DhDhat) Of Allah
Al-Kāfi|Volume 1|Book 3|Chapter 12
2ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ ابي جعفر (عَلَيْهِ السَّلام) قَالَ سَمِعْتُهُ يَقُولُ كَانَ الله عَزَّ وَجَلَّ وَلا شَيْءَ غَيْرُهُ وَلَمْ يَزَلْ عَالِماً بِمَا يَكُونُ فَعِلْمُهُ بِهِ قَبْلَ كَوْنِهِ كَعِلْمِهِ بِهِ بَعْدَ كَوْنِهِ.
2. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Ibn Abi ‘Umayr from Hisham ibn Salim from Muhammad ibn Muslim that he heard Abu Ja'far (al-Baqir) عليه السلام say: "Allah عز وجل existed when nothing else existed. He eternally knows whatever comes into being. His knowledge of things before their coming into existence and afterwards is exactly the same."
- Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (2/10)
- Ṣaḥīḥ al-Kāfī, vol. 1, p. 15