Predestination, Fate and the Middle Road in Between
Al-Kāfi|Volume 1|Book 3|Chapter 30
مُحَمَّدُ بْنُ أَبِي عَبْدِ الله عَنْ حُسَيْنِ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَمَّنْ حَدَّثَهُ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) قَالَ لا جَبْرَ وَلا تَفْوِيضَ وَلَكِنْ أَمْرٌ بَيْنَ أَمْرَيْنِ قَالَ قُلْتُ وَمَا أَمْرٌ بَيْنَ أَمْرَيْنِ قَالَ مَثَلُ ذَلِكَ رَجُلٌ رَأَيْتَهُ عَلَى مَعْصِيَةٍ فَنَهَيْتَهُ فَلَمْ يَنْتَهِ فَتَرَكْتَهُ فَفَعَلَ تِلْكَ الْمَعْصِيَةَ فَلَيْسَ حَيْثُ لَمْ يَقْبَلْ مِنْكَ فَتَرَكْتَهُ كُنْتَ أَنْتَ الَّذِي أَمَرْتَهُ بِالْمَعْصِيَةِ.
Muhammad ibn abu ‘Abd Allah has narrated from Husayn ibn Muhammad from Muhammad ibn Yahya from those he has narrated from, from abu ‘Abd Allah عليه السلام, who said the following:
“There is no compulsion and no total freedom but it is a matter between the two.” The narrator has said, ‘I asked what is, “it is a matter between the two?” The Imam عليه السلام, said, ‘One example of this is the case of a man whom you may see that sins and you try to stop him but he does not listen. You then leave him alone and he sins. That is because he did not listen to you and you left him alone; if you were considered as ordering him to sin, it is not true.’”
- Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (2/195)
- Ṣaḥīḥ al-Kāfī