The matters that Allah, the Most Holy, the Most High, and His Messenger صلى الله عليه وعلى آله وسلم have sanctioned as obligatory of the beings with the Imams عليه السلام
Al-Kāfi|Volume 1|Book 4|Chapter 19
Al-Kāfi
Book 4, Chapter 19
The matters that Allah, the Most Holy, the Most High, and His Messenger صلى الله عليه وعلى آله وسلم have sanctioned as obligatory of the beings with the Imams عليه السلام
4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنِ النَّضْرِ بْنِ شُعَيْبٍ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ (عَلَيْهِ السَّلام) يَقُولُ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه) إِنَّ الله تَبَارَكَ وَتَعَالَى يَقُولُ اسْتِكْمَالُ حُجَّتِي عَلَى الاشْقِيَاءِ مِنْ أُمَّتِكَ مَنْ تَرَكَ وَلايَةَ عَلِيٍّ وَوَالَى أَعْدَاءَهُ وَأَنْكَرَ فَضْلَهُ وَفَضْلَ الاوْصِيَاءِ مِنْ بَعْدِهِ فَإِنَّ فَضْلَكَ فَضْلُهُمْ وَطَاعَتَكَ طَاعَتُهُمْ وَحَقَّكَ حَقُّهُمْ وَمَعْصِيَتَكَ مَعْصِيَتُهُمْ وَهُمُ الائِمَّةُ الْهُدَاةُ مِنْ بَعْدِكَ جَرَى فِيهِمْ رُوحُكَ وَرُوحُكَ مَا جَرَى فِيكَ مِنْ رَبِّكَ وَهُمْ عِتْرَتُكَ مِنْ طِينَتِكَ وَلَحْمِكَ وَدَمِكَ وَقَدْ أَجْرَى الله عَزَّ وَجَلَّ فِيهِمْ سُنَّتَكَ وَسُنَّةَ الانْبِيَاءِ قَبْلَكَ وَهُمْ خُزَّانِي عَلَى عِلْمِي مِنْ بَعْدِكَ حَقٌّ عَلَيَّ لَقَدِ اصْطَفَيْتُهُمْ وَانْتَجَبْتُهُمْ وَأَخْلَصْتُهُمْ وَارْتَضَيْتُهُمْ وَنَجَا مَنْ أَحَبَّهُمْ وَوَالاهُمْ وَسَلَّمَ لِفَضْلِهِمْ وَلَقَدْ أَتَانِي جَبْرَئِيلُ (عَلَيْهِ السَّلام) بِأَسْمَائِهِمْ وَأَسْمَاءِ آبَائِهِمْ وَأَحِبَّائِهِمْ وَالْمُسَلِّمِينَ لِفَضْلِهِمْ.
4. Muhammad ibn Yahya has narrated from from Muhammad ibn al-Husayn from al-Nadr ibn Shu’ayb from Muhammad ibn al-Fudayl from abu Hamzah al-Thamali who has said that he heard abu Ja’far عليه السلام say, “The Messenger of Allah صلى الله عليه وعلى آله وسلم said: “ Allah, the Most Holy, the Most High, says, “It is to establish my authority over the wicked ones of your people that those who would refuse to acknowledge the Divine authority of Imam Ali عليه السلام and become friend and supporters of the enemies of Ali عليه السلام, refuse to acknowledge his virtuous qualities and the such qualities of his successors after him (Imam Ali عليه السلام. Indeed your excellence and virtues are their excellence and virtues, obedience to you is like obedience to them, your right is like their right and disobedience to you is disobedience to them. They will be the Imams who possess the right guidance after you. Your spirit flows in them and so does the spirit of that which your Lord has made to flow in you. They are members of your family of the substance of which you are made. They are your flesh and blood. Allah عز وجل as made your traditions and the traditions of the prophets before to continue with them (the Imams). They (Imams) are the treasurers of My knowledge after you. It is a right that owe them. I have chosen and give to them nobility exclusively with satisfaction. Salvation will be for those who would love them acknowledge their Divine authority and accept their excellence and virtues. The angel, Jibril has brought for their (Imam’s) names and the names of their fathers, the names of those who would love them and those who would accept their virtues and excellence.”
- Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (2/422)
- Ṣaḥīḥ al-Kāfī