The matters that Allah, the Most Holy, the Most High, and His Messenger صلى الله عليه وعلى آله وسلم have sanctioned as obligatory of the beings with the Imams عليه السلام
Al-Kāfi|Volume 1|Book 4|Chapter 19
Al-Kāfi
Book 4, Chapter 19
The matters that Allah, the Most Holy, the Most High, and His Messenger صلى الله عليه وعلى آله وسلم have sanctioned as obligatory of the beings with the Imams عليه السلام
7ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ جُمْهُورٍ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنِ الْحَسَنِ بْنِ زِيَادٍ عَنِ الْفُضَيْلِ بْنِ يَسَارٍ قَالَ قَالَ أَبُو جَعْفَرٍ (عَلَيْهِ السَّلام) وَإِنَّ الرَّوْحَ وَالرَّاحَةَ وَالْفَلْجَ وَالْعَوْنَ وَالنَّجَاحَ وَالْبَرَكَةَ وَالْكَرَامَةَ وَالْمَغْفِرَةَ وَالْمُعَافَاةَ وَالْيُسْرَ وَالْبُشْرَى وَالرِّضْوَانَ وَالْقُرْبَ وَالنَّصْرَ وَالتَّمَكُّنَ وَالرَّجَاءَ وَالْمَحَبَّةَ مِنَ الله عَزَّ وَجَلَّ لِمَنْ تَوَلَّى عَلِيّاً وَائْتَمَّ بِهِ وَبَرِئَ مِنْ عَدُوِّهِ وَسَلَّمَ لِفَضْلِهِ وَلِلاوْصِيَاءِ مِنْ بَعْدِهِ حَقّاً عَلَيَّ أَنْ أُدْخِلَهُمْ فِي شَفَاعَتِي وَحَقٌّ عَلَى رَبِّي تَبَارَكَ وَتَعَالَى أَنْ يَسْتَجِيبَ لِي فِيهِمْ فَإِنَّهُمْ أَتْبَاعِي وَمَنْ تَبِعَنِي فَإِنَّهُ مِنِّي.
7. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Muhammad ibn Jumhur from Fadala ibn Ayyub from al-Hassan ibn Ziyad from Fudayl ibn Yasar who has said that abu Ja’far عليه السلام has said the following. “Tranquillity, comfort, victory, support, success, blessings, honor, forgiveness, relief, ease, glad news, satisfaction, nearness, triumph, capabilities, hope and love from Allah, the Most Holy, the Most High, are for those who love (acknowledge the Divine authority of) Ali عليه السلام and follow him, disavows the enemies of Ali عليه السلام and accept in submission the virtues of Ali and his successors after him. I am obligated to include them in my task of intervention on their behalf. It will be a truth before my Lord, the Most Holy, the Most High, to approve my intervention on their behalf. They are my followers and those who would follow me they will be of me.” 1. In M`r’atu ’I- ’ uqul (vol. 2, p.425) al- Aliamah al-Majlisi has pointed out that this phrase has been omitted, and that the reason for this becomes evident at the end of the hadith.
- Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (2/425)
- Ṣaḥīḥ al-Kāfī