The Reward for the Ziyārah of Abil Ĥasan ‘Ali ibn Mūsā Al-Riďā عليه السلام in Ťūs
Kāmil al-Ziyārāt|Volume 1|Book 2|Chapter 101
Kāmil al-Ziyārāt
Book 2, Chapter 101
The Reward for the Ziyārah of Abil Ĥasan ‘Ali ibn Mūsā Al-Riďā عليه السلام in Ťūs
6 حَدَّثَنِي أَبِي وَ مُحَمَّدُ بْنُ يَعْقُوبَ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ حَمْدَانَ بْنِ إِسْحَاقَ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ (ع) أَوْ حُكِيَ لِي عَنْ رَجُلٍ عَنْ أَبِي جَعْفَرٍ (ع) الشَّكُّ مِنْ عَلِيِّ بْنِ إِبْرَاهِيمَ قَالَ قَالَ أَبُو جَعْفَرٍ (ع) مَنْ زَارَ قَبْرَ أَبِي بِطُوسَ غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَ مَا تَأَخَّرَ قَالَ فَحَجَجْتُ بَعْدَ الزِّيَارَةِ فَلَقِيتُ أَيُّوبَ بْنَ نُوحٍ فَقَالَ لِي أَبُو جَعْفَرٍ (ع) مَنْ زَارَ قَبْرَ أَبِي بِطُوسَ غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَ مَا تَأَخَّرَ وَ بَنَى لَهُ مِنْبَراً بِحِذَاءِ مِنْبَرِ رَسُولِ اللَّهِ (ص) وَ عَلِيٍّ (ع) حَتَّى يَفْرُغَ اللَّهُ مِنْ حِسَابِ الْخَلَائِقِ فَرَأَيْتُ أَيُّوبَ بْنَ نُوحٍ بَعْدَ ذَلِكَ وَ قَدْ زَارَ فَقَالَ جِئْتُ أَطْلُبُ الْمِنْبَرَ
6. My father and Muḥammad ibn Ya’qūb both narrated to me from ‘Ali ibn Ibrāhīm, from Ḥamdān ibn Isḥāq, who said: I heard – or a man heard – Abā Ja’far (Imam Jawād عليه السلام) say, “Allāh forgives the past and future sins of those who go to the Ziyārah of the grave of my father عليه السلام in Ťūs.” After performing the Ziyārah, I went for Hajj where I met Ayyūb ibn Nūḥ. He said to me, “Abū Ja’far (Imam Jawād عليه السلام) has said, ‘Allāh forgives the past and future sins of those who go to the Ziyārah of the grave of my father عليه السلام in Ťūs and (on the Day of Judgment) He will set up a pulpit for them beside the pulpit of the Messenger of Allāh صلى الله عليه وعلى آله وسلم and the pulpit of ‘Ali عليه السلام where they will sit until Allāh finishes judging the creation.” Thereafter, I met with Ayyūb ibn Nūḥ again and he had come to the Ziyārah (of Imam Riďā عليه السلام) and he said, “I have come seeking the pulpit!” The above Ḥadīth has also been narrated to me through the following chain: Muḥammad ibn Ya’qūb, ‘Ali ibn Ḥusain, and others, from ‘Ali ibn Ibrāhīm, from Ḥamdān ibn Isḥāq, from Abī Ja’far عليه السلام – or from someone from Abī Ja’far عليه السلام.