Different Ways in Which the Angels Honour Those Who Go to the Ziyārah of Ĥusain عليه السلام Knowing His Rights

Kāmil al-Ziyārāt|Volume 1|Book 2|Chapter 77
Kāmil al-Ziyārāt

Book 2, Chapter 77

Different Ways in Which the Angels Honour Those Who Go to the Ziyārah of Ĥusain عليه السلام Knowing His Rights

7 حَدَّثَنِي أَبِي وَ جَمَاعَةُ مَشَايِخِي عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ خَالِدٍ الْبَرْقِيِّ عَنِ الْقَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ بْنِ رَاشِدٍ عَنْ أَبِي إِبْرَاهِيمَ (ع) قَالَ مَنْ خَرَجَ مِنْ بَيْتِهِ يُرِيدُ زِيَارَةَ قَبْرِ أَبِي عَبْدِ اللَّهِ الْحُسَيْنِ (ع) وَكَّلَ اللَّهُ بِهِ مَلَكاً يَضَعُ [فَوَضَعَ] إِصْبَعَهُ فِي قَفَاهُ فَلَمْ يَزَلْ يَكْتُبُ مَا يَخْرُجُ مِنْ فِيهِ حَتَّى يَرِدَ الْحَائِرَ [الْحَيْرَ] فَإِذَا دَخَلَ مِنْ بَابِ الْحَائِرِ [الْحَيْرِ] وَضَعَ كَفَّهُ وَسَطَ ظَهْرِهِ ثُمَّ قَالَ لَهُ أَمَّا مَا مَضَى فَقَدْ غُفِرَ لَكَ فَاسْتَأْنِفِ الْعَمَلَ حَدَّثَنِي مُحَمَّدُ بْنُ الْحَسَنِ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ الصَّفَّارِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْقَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ بْنِ رَاشِدٍ عَنْ أَبِي إِبْرَاهِيمَ (ع) قَالَ مَنْ خَرَجَ مِنْ بَيْتِهِ يُرِيدُ زِيَارَةَ قَبْرِ الْحُسَيْنِ (ع) مِثْلَهُ
7. My father and all of my scholars narrated to me from Sa’d ibn ‘Abdillāh, from Aḥmad ibn Muḥammad ibn ‘Isa, from Muḥammad ibn Khālid Al-Barqi, from Qāsim ibn Yaḥyā, from his grandfather Ḥasan ibn Rāshid, who said: Abū Ibrāhīm (Imam Kāżim عليه السلام) said: When one leaves his house to go to the Ziyārah of Abī ‘Abdillāh Al-Ḥusain عليه السلام, Allāh will dedicate an angel to him who will place his finger on the back of the Zā`ir and who will start writing (on his back) every word which comes out of his mouth until he arrives at the Ḥā`ir. After he enters through the gate of the Ḥā`ir, the angel will place his palm on the middle of the back of the Zā`ir and say, “Surely all of your past sins have been forgiven. Therefore, continue with good deeds.” The above Ḥadīth has also been narrated to me through the following chain: Muḥammad ibn Ḥasan, from Muḥammad ibn Ḥasan Al-Saffār, from Aḥmad ibn Muḥammad ibn ‘Isā, from Qāsim ibn Yaḥyā, from his grandfather Ḥasan ibn Rāshid, from Abī Ibrāhīm عليه السلام.