Evidence of the Imamate of Imam Musa Kadhim عليه السلام and refutation of Waqifiya

<p class='libAr' dir='rtl'>فهذا الخبر رواه ابن أبي حمزة وهو مطعون عليه وهو واقفي وسنذكر ما دعاه إلى القول بالوقف.على أنــه لا يمتنع أن يكون المراد به الـرد على من ربما يدعي أنه تولى تمريضه وغسله ويكون في ذلك كاذبا لأنه مرض في الحبس ولم يصل إليه من يفعل ذلك وتولى بعض مواليه على ما قدمناه غسله وعند قوم من أصحابنا تولاه ابنه.فيكون قصد البيان عن بطلان قول من يدعي ذلك.Explanation: Firstly, this report is narrated by Abu Hamza, who is condemned for being Waqifite and soon it will be explained what a Waqifite is. Secondly, it is possible that the report aims to refute those who claim that he served the Imam during his illness and after the Imam’s martyrdom he gave the funeral bath to him. Since the Imam was in prison it was not possible for anyone to visit him or as mentioned before, a follower of the Imam gave the funeral bath to him, but as most of our scholars believe, his son [Imam Reza عليه السلام] performed the final rites of the Imam [which is perfectly correct]. So, the aim of the report is to refute the claims of others.