Evidence of the Imamate of Imam Musa Kadhim عليه السلام and refutation of Waqifiya

<p class='libAr' dir='rtl'>فالوجه فيه بعد كونه خبرا واحدا ما قدمناه من أن موسى هو المستحق للقيام للأمر بعد أبيه ويحتمل أيضا أن يريد أن الذي يفعل ما تضمنه الخبر والذي له العدل والقيام بالأمر يتمكن منه من ولد موسى ردا على الذين قالوا ذلك في ولد إسماعيل وغيره فأضافه إلى موسى عليه السلام لما كان ذلك في ولده كما يقال الإمامة في قريش ويراد بذلك في أولاد قريش وأولاد أولاد من ينسب إليه.Explanation: Since this is a also a solitary report, our reply is same as we stated before that Imam Musa bin Ja’far عليه السلام, after his respected father, is eligible to hold the office of Imamate and some say that perhaps the aim of the Imam is that one who fulfills what is mentioned in the report and spreads justice and because of his appointment to Imamate, he would be his successor and is from the sons of Imam Musa bin Ja’far عليه السلام. This is the refutation of those who believe that Imam Mahdi عليه السلام is from the sons of Ismail bin Ja’far or someone else. That is why the Imam has attributed the qualities of Qaim عليه السلام to Imam Kazim عليه السلام as he is from the sons of Imam Kazim عليه السلام. As it is mentioned: ‘Imamate is in Quraish’ while the aim of this statement is children or the children of children and those who are from the descendants of Quraish.