Reason Necessitating Ghusl (bath) for Men and Women
Al-Kāfi|Volume 3|Book 1|Chapter 30
8ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْبَرْقِيِّ رَفَعَهُ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ إِذَا أَتَى الرَّجُلُ الْمَرْأَةَ فِي دُبُرِهَا فَلَمْ يُنْزِلْ فَلاَ غُسْلَ عَلَيْهِمَا وَإِنْ أَنْزَلَ فَعَلَيْهِ الْغُسْلُ وَلاَ غُسْلَ عَلَيْهَا.
8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Barqiy in a marfu‘ manner who has said the following: “Abu ‘Abd Allah عليه السلام, has said, ‘If a man allows intercourse to take place in a woman’s anus without discharge of semen, Ghusl (bath) is not necessary on neither one of them, but if he discharges, Ghusl (bath) is necessary on him but it is not necessary on the woman.’”
- Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (3/142)
- Ṣaḥīḥ al-Kāfī