Chapter on the First and Final Departure From Mina
Man Lā Yaḥḍuruh al-Faqīh|Volume 2|Book 3|Chapter 131
Man Lā Yaḥḍuruh al-Faqīh
Volume 2, Book 3, Chapter 131
Chapter on the First and Final Departure From Mina
وَ فِي رِوَايَةِ سُلَيْمَانَ بْنِ دَاوُدَ اَلْمِنْقَرِيِّ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: فِي قَوْلِ اَللَّهِ عَزَّ وَ جَلَّ «فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاٰ إِثْمَ عَلَيْهِ» «يَعْنِي مَنْ مَاتَ فَلاَ إِثْمَ عَلَيْهِ «وَ مَنْ تَأَخَّرَ» أَجَلُهُ «فَلاٰ إِثْمَ عَلَيْهِ لِمَنِ اِتَّقىٰ» اَلْكَبَائِرَ».
In a narration from Sulaiman ibn Dawood al-Minqari, from Sufyan ibn Uyaynah, from Abu Abdullah عليه السلام, regarding the verse of Allah سبحانه وتعالى, the Exalted: "So whoever hastens [to leave] in two days - there is no sin upon him; and whoever delays - there is no sin upon him for one who fears [Allah سبحانه وتعالى]" (Surah Al-Baqarah 2:203): Imam عليه السلام said: "This means: whoever dies [after completing Hajj], there is no sin upon him. And for whoever's term is delayed, there is no sin upon him as long as they avoid major sins."
- Ṣaḥīḥ al-Faqīh