Chapter on Staying at Al-Hasba
Man Lā Yaḥḍuruh al-Faqīh|Volume 2|Book 3|Chapter 132
رَوَى أَبَانٌ عَنْ أَبِي مَرْيَمَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: أَنَّهُ سُئِلَ عَنِ اَلْحَصْبَةِ فَقَالَ «كَانَ أَبِي عَلَيْهِ اَلسَّلاَمُ يَنْزِلُ اَلْأَبْطَحَ قَلِيلاً ثُمَّ يَدْخُلُ اَلْبُيُوتَ مِنْ غَيْرِ أَنْ يَنَامَ بِالْأَبْطَحِ » فَقُلْتُ لَهُ أَ رَأَيْتَ مَنْ «تَعَجَّلَ فِي يَوْمَيْنِ » عَلَيْهِ أَنْ يُحَصِّبَ قَالَ «لاَ».
Aban narrated from Abu Maryam, from Abu Abdullah عليه السلام, that he was asked about al-Hasba (staying at al-Abtah after completing the rites of Hajj). Imam عليه السلام replied: "My father عليه السلام would stop briefly at al-Abtah, then enter the houses without sleeping there." I asked him: "What about someone who hastened in two days—is it required for him to stay at al-Abtah?" Imam عليه السلام replied: "No."
- Ṣaḥīḥ al-Faqīh, p. 172