The Case of Fasting during Menses: Major or Minor One
Al-Kāfi|Volume 4|Book 2|Chapter 55
5ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ سَمَاعَةَ بْنِ مِهْرَانَ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الْمُسْتَحَاضَةِ قَالَ فَقَالَ تَصُومُ شَهْرَ رَمَضَانَ إِلاَّ الأَيَّامَ الَّتِي كَانَتْ تَحِيضُ فِيهِنَّ ثُمَّ تَقْضِيهَا بَعْدَهُ.
5. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Mahbub from Ali ibn Ri’ab from Sama‘ah ibn Mehran who has said the following: “I once asked abu ‘Abd Allah عليه السلام, about the case of a woman who experiences Istihadah. He (the Imam) said, ‘She is required to fast in the month of Ramadan except for the days during which she used to experience Hayd (menses) and thereafter complete its Qada’ (compensatory fast).”’
- Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (16/340)
- Ṣaḥīḥ al-Kāfī