The Case of Joining Two Tawaf
Al-Kāfi|Volume 4|Book 3|Chapter 132
1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ عَبْدِ الله بْنِ مُسْكَانَ عَنْ زُرَارَةَ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) إِنَّمَا يُكْرَهُ أَنْ يَجْمَعَ الرَّجُلُ بَيْنَ الأُسْبُوعَيْنِ وَالطَّوَافَيْنِ فِي الْفَرِيضَةِ فَأَمَّا فِي النَّافِلَةِ فَلا بَأْسَ.
1. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa al-Husayn ibn Sa‘id from Muhammad ibn Sinan from ‘ Abd Allah ibn Muskan from Zurarah who has said the following: “Abu ‘Abd Allah عليه السلام, has said, ‘It is Makruh (detestable) to perform two Tawaf of obligatory nature together; but in the case of optional Tawaf it is not harmful.’ ”
- Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (18/42)
- Ṣaḥīḥ al-Kāfī