The Excellence of Hajj and ‘Umrah, and the Reward Thereof
Al-Kāfi|Volume 4|Book 3|Chapter 28
38ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنِ الْحَسَنِ بْنِ الْجَهْمِ عَنْ أَبِي الْحَسَنِ الرِّضَا (عَلَيْهِ السَّلاَم) قَالَ قَالَ أَبُو جَعْفَرٍ (عَلَيْهِ السَّلاَم) مَا يَقِفُ أَحَدٌ عَلَى تِلْكَ الْجِبَالِ بَرٌّ وَلا فَاجِرٌ إِلاَّ اسْتَجَابَ الله لَهُ فَأَمَّا الْبَرُّ فَيُسْتَجَابُ لَهُ فِي آخِرَتِهِ وَدُنْيَاهُ وَأَمَّا الْفَاجِرُ فَيُسْتَجَابُ لَهُ فِي دُنْيَاهُ.
38. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Ali from al-Hassan ibn al-Jahm from abu al- Hassan al-Rida’ عليه السلام, who has said the following: “Abu Ja‘far عليه السلام, has said, ‘All of the people who stay in those hills, good or evil, Allah answers them all. People of good deed receive answers for the worldly and the hereafter and the people of evil deeds receive answer to their worldly matters.’”
- Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/135)
- Ṣaḥīḥ al-Kāfī