The Excellence of Hajj and ‘Umrah, and the Reward Thereof
Al-Kāfi|Volume 4|Book 3|Chapter 28
6ـ عَلِيٌّ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) الْحُجَّاجُ يَصْدُرُونَ عَلَى ثَلاثَةِ أَصْنَافٍ صِنْفٌ يُعْتَقُ مِنَ النَّارِ وَصِنْفٌ يَخْرُجُ مِنْ ذُنُوبِهِ كَهَيْئَةِ يَوْمَ وَلَدَتْهُ أُمُّهُ وَصِنْفٌ يُحْفَظُ فِي أَهْلِهِ وَمَالِهِ فَذَاكَ أَدْنَى مَا يَرْجِعُ بِهِ الْحَاجُّ.
6. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah عليه السلام, has said, ‘Pilgrims (al-Hujjaj) are of three categories. Those in one group are set free from hellfire, the other group are made free of sins like their freedom from sin on the day their mother gave birth to them, and the third group consists of those who receive protection for their families and properties and this is the minimum benefit with which pilgrims return home.”’
- Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/123)
- Ṣaḥīḥ al-Kāfī, vol. 2, p. 119