The Case of One Who Commences (assumes) al-’Ihram Before the Designated Place

Al-Kāfi|Volume 4|Book 3|Chapter 75
Al-Kāfi

Volume 4, Book 3, Chapter 75

The Case of One Who Commences (assumes) al-’Ihram Before the Designated Place

9ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي الْحَسَنِ (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنِ الرَّجُلِ يَجِي‏ءُ مُعْتَمِراً عُمْرَةَ رَجَبٍ فَيَدْخُلُ عَلَيْهِ هِلالُ شَعْبَانَ قَبْلَ أَنْ يَبْلُغَ الْوَقْتَ أَ يُحْرِمُ قَبْلَ الْوَقْتِ وَيَجْعَلُهَا لِرَجَبٍ أَوْ يُؤَخِّرُ الإِحْرَامَ إِلَى الْعَقِيقِ وَيَجْعَلُهَا لِشَعْبَانَ قَالَ يُحْرِمُ قَبْلَ الْوَقْتِ فَيَكُونُ لِرَجَبٍ لأَنَّ لِرَجَبٍ فَضْلَهُ وَهُوَ الَّذِي نَوَى.
9. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Ishaq ibn ‘Ammar who has said the following: “I once asked abu al-Hassan عليه السلام, about a man who travels for al-‘Umrah in the month of Rajab. It becomes the month of al-Sha‘ban before his reaching the Miqat (place for assuming the state of Ihram); should he assume the state of Ihram before Miqat, to make it al-‘Umrah of Rajab, or delay it until his reaching al-‘Aqiq and make it al-‘Umrah of the month of al-Sha‘ban? He (the Imam) said, ‘He can assume the state of Ihram, before Miqat, for al-‘Umrah of Rajab because Rajab has its virtue and that is what he had intended.’”
  • Allamah Baqir al-Majlisi
    Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/242)
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Kāfī, vol. 2, p. 152