The Case of Drawing Blood, Cutting Nails or Hair while in the Sate of al-’ Ihram

Al-Kāfi|Volume 4|Book 3|Chapter 95
Al-Kāfi

Volume 4, Book 3, Chapter 95

The Case of Drawing Blood, Cutting Nails or Hair while in the Sate of al-’ Ihram

8ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَسَهْلِ بْنِ زِيَادٍ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ رِئَابٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) قَالَ مَنْ حَلَقَ رَأْسَهُ أَوْ نَتَفَ إِبْطَهُ نَاسِياً أَوْ سَاهِياً أَوْ جَاهِلاً فَلا شَيْ‏ءَ عَلَيْهِ وَمَنْ فَعَلَهُ مُتَعَمِّداً فَعَلَيْهِ دَمٌ.
8. A number of our people have narrated from Ahmad ibn Muhammad from and Sahl ibn Ziyad all from ibn Mahbub from ibn Ri’ab from Zurarah who has said the following: “Abu Ja‘far عليه السلام, has said, ‘Whoever in the state of Ihram pulls out hairs of his underarms or shaves his head because of forgetfulness or ignorance, there is nothing on him; but if one does so knowingly, he must pay one animal as offering to be slaughtered.’”
  • Allamah Baqir al-Majlisi
    Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/322)
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Kāfī, vol. 2, p. 170