Rare Ahadith

Al-Kāfi|Volume 5|Book 3|Chapter 190
8- مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَجَّالِ عَنْ ثَعْلَبَةَ عَنْ مَعْمَرِ بْنِ يَحْيَى قَالَ سَأَلْتُ أَبَا جَعْفَرٍ (عَلَيْهِ السَّلام) عَمَّا يَرْوِي النَّاسُ عَنْ عَلِيٍّ (عَلَيْهِ السَّلام) فِي أَشْيَاءَ مِنَ الْفُرُوجِ لَمْ يَكُنْ يَأْمُرُ بِهَا وَلا يَنْهَى عَنْهَا إِلا أَنَّهُ يَنْهَى عَنْهَا نَفْسَهُ وَوُلْدَهُ فَقُلْتُ وَكَيْفَ يَكُونُ ذَلِكَ قَالَ قَدْ أَحَلَّتْهَا آيَةٌ وَحَرَّمَتْهَا آيَةٌ أُخْرَى قُلْتُ فَهَلْ يَصِيرُ إِلا أَنْ تَكُونَ إِحْدَاهُمَا قَدْ نَسَخَتِ الأخْرَى أَوْ هُمَا مُحْكَمَتَانِ جَمِيعاً أَوْ يَنْبَغِي أَنْ يُعْمَلَ بِهِمَا فَقَالَ قَدْ بَيَّنَ لَكُمْ إِذْ نَهَى نَفْسَهُ وَوُلْدَهُ قُلْتُ مَا مَنَعَهُ أَنْ يُبَيِّنَ ذَلِكَ لِلنَّاسِ فَقَالَ خَشِيَ أَنْ لا يُطَاعَ وَلَوْ أَنَّ عَلِيّاً (عَلَيْهِ السَّلام) ثَبَتَتْ لَهُ قَدَمَاهُ أَقَامَ كِتَابَ اللهِ وَالْحَقَّ كُلَّهُ.
8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hajjal from Tha’labah from Mu’ammar ibn Yahya who has said the following: “I once asked abu Ja’far عليه السلام, about the narration of people from Ali عليه السلام, in the matters of reproductive issues of human beings about which he did not command or prohibit others except that he prohibited for himself and his children. I asked, ’How can this happen?’ He (the Imam) said, ‘It is because one verse has made it lawful and the other verse has made it unlawful.’ I then said, ‘This can happen only when one verse cancels the other, or that both are clear and that it is proper to follow both verses. He (the Imam) said, ’He has already explained it by prohibiting it for himself and his children.’ I then asked, ’What prevented him to explain it to people? He (the Imam) replied, ’Because he was afraid of people’s not listening to him. Had Ali عليه السلام, been able to establish a strong foothold he would execute all the rules of the book of Allah and all of the truth.’”
  • Allamah Baqir al-Majlisi
    Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (20/407)
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Kāfī, vol. 3, p. 82